I didn’t write this.  That genius, Anonymous, wrote it.  In fact I don’t remember where I found it. It may have been the Movie made from this story.  At any rate.  I believe it is worth reading.  Some would say sentimental, but I hope for such a place, where not only do Cars get refilled but also Souls!

xmas at gas station

The old man sat in his gas station on a cold Christmas Eve. He hadn’t been anywhere in years since his wife had passed away. It was just another day to him. He didn’t hate Christmas, just couldn’t find a reason to celebrate. He was sitting there looking at the snow that had been falling for the last hour and wondering what it was all about when the door opened and a homeless man stepped through.

Instead of throwing the man out, Old George as he was known by his customers, told the man to come and sit by the heater and warm up. “Thank you, but I don’t mean to intrude,” said the stranger. “I see you’re busy, I’ll just go.” “Not without something hot in your belly.” George said.

He turned and opened a wide mouth Thermos and handed it to the stranger. “It ain’t much, but it’s hot and tasty, “Stew … made it myself. When you’re done, there’s coffee and it’s fresh.”

Just at that moment he heard the “ding” of the driveway bell. “Excuse me, be right back,” George said. There in the driveway was an old ’53 Chevy. Steam was rolling out of the front. The driver was panicked. “Mister can you help me!” said the driver, with a deep Spanish accent. “My wife is about to have a baby and my car is broken.”

George opened the hood. It was bad. The block looked cracked from the cold, the car was dead. “You ain’t going in this thing,” George said as he turned away.

“But Mister, please help …” The door of the office closed behind George as he went inside. He went to the office wall and got the keys to his old truck, and went back outside. He walked around the building, opened the garage, started the truck and drove it around to where the couple was waiting. “Here, take my truck,” he said. “She ain’t the best thing you ever looked at, but she runs real good.”

George helped put the woman in the truck and watched as it sped off the hospital. I’m glad I was still open and had that truck, their tires were shot too, He said as walked back inside the office. But the stranger was gone. The used coffee cup was on the. George thought he was talking to the stranger, but the man had gone. The Thermos was on the desk with a used coffee cup beside it. “Well, at least he got something in his belly,” George thought.

George went back outside to see if the old Chevy would start. It cranked slowly, but it started. He pulled it into the garage where the truck had been. He thought he would tinker with it for something to do. Christmas Eve meant no customers. He discovered the the block hadn’t cracked, it was just the bottom hose on the radiator. “Well, shoot, I can fix this,” he said to himself. So he put a new one on.

“Those tires ain’t gonna get ’em through the winter either.” He took the snow treads off of his wife’s old Lincoln. They were like new and he wasn’t going to drive the car anyway.

As he was working, he heard shots being fired. He ran outside and beside a police car an officer lay on the cold ground. Bleeding from the left shoulder, the officer moaned, “Please help me.”

George helped the officer inside as he remembered the training he had received in the Army as a medic. He knew the wound needed attention. “Pressure to stop the bleeding,” he thought. The uniform company had been there that morning and had left clean shop towels. He used those and duct tape to bind the wound. “Hey, they say duct tape can fix anythin’,” he said, trying to make the policeman feel at ease.

“Something for pain,” George thought. All he had was the pills he used for his back. “These ought to work.” He put some water in a cup and gave the policeman the pills. “You hang in there, I’m going to get you an ambulance.”

The phone was dead. “Maybe I can get one of your buddies on that there talk box out in your car.” He went out only to find that a bullet had gone into the dashboard destroying the two way radio.

He went back in to find the policeman sitting up. “Thanks,” said the officer. “You could have left me there. The guy that shot me is still in the area.”

George sat down beside him, “I would never leave an injured man in the Army and I ain’t gonna leave you.” George pulled back the bandage to check for bleeding. “Looks worse than what it is. Bullet passed right through ‘ya. Good thing it missed the important stuff though. I think with time your gonna be right as rain.”

George got up and poured a cup of coffee. “How do you take it?” he asked. “None for me,” said the officer. “Oh, yer gonna drink this. Best in the city. Too bad I ain’t got no donuts.” The officer laughed and winced at the same time.

The front door of the office flew open. In burst a young man with a gun. “Give me all your cash! Do it now!” the young man yelled. His hand was shaking and George could tell that he had never done anything like this before.

“That’s the guy that shot me!” exclaimed the officer.

No Country for Old Men

Scene from, “No Country for Old Men.”

“Son, why are you doing this?” asked George, “You need to put the cannon away. Somebody else might get hurt.”

The young man was confused. “Shut up old man, or I’ll shoot you, too. Now give me the cash!”

The cop was reaching for his gun. “Put that thing away,” George said to the cop, “we got one too many in here now.”

He turned his attention to the young man. “Son, it’s Christmas Eve. If you need money, well then, here. It ain’t much but it’s all I got. Now put that pee shooter away.”

George pulled $150 out of his pocket and handed it to the young man, reaching for the barrel of the gun at the same time. The young man released his grip on the gun, fell to his knees and began to cry. “I’m not very good at this am I? All I wanted was to buy something for my wife and son,” he went on. “I’ve lost my job, my rent is due, my car got repossessed last week ..”

George handed the gun to the cop. “Son, we all get in a bit of squeeze now and then. The road gets hard sometimes, but we make it through the best we can.”

He got the young man to his feet, and sat him down on a chair across from the cop. “Sometimes we do stupid things.” George handed the young man a cup of coffee. “Bein’ stupid is one of the things that makes us human. Comin’ in here with a gun ain’t the answer. Now sit there and get warm and we’ll sort this thing out.”

The young man had stopped crying. He looked over to the cop. “Sorry I shot you. It just went off. I’m sorry officer.”

“Shut up and drink your coffee.” the cop said.

George could hear the sounds of sirens outside. A police car and an ambulance skidded to a halt. Two cops came through the door, guns drawn. “Chuck! You ok?” one of the cops asked the wounded officer.

“Not bad for a guy who took a bullet. How did you find me?”

“GPS locator in the car. Best thing since sliced bread. Who did this?” the other cop asked as he approached the young man.

Chuck answered him, “I don’t know. The guy ran off into the dark. Just dropped his gun and ran.”

George and the young man both looked puzzled at each other.

“That guy work here?” the cop asked. “Yep,” George said, “just hired him this morning. Boy lost his job.”

The paramedics came in and loaded Chuck onto the stretcher. The young man leaned over the wounded cop and whispered, “Why?”

Chuck just said, “Merry Christmas boy … and you too, George, and thanks for everything.”

“Well, looks like you got one doozy of a break there. That ought to solve some of your problems.”

George went into the back room and came out with a box. He pulled out a ring box. “Here you go, something for the little woman. I don’t think Martha would mind. She said it would come in handy some day.”

The young man looked inside to see the biggest diamond ring he ever saw. “I can’t take this,” said the young man. “It means something to you.”

“And now it means something to you,” replied George. “I got my memories. That’s all I need.”

George reached into the box again. An airplane, a car and a truck appeared next. They were toys that the oil company had left for him to sell. “Here’s something for that little man of yours.”

The young man began to cry again as he handed back the $150 that the old man had handed him earlier.

“And what are you supposed to buy Christmas dinner with? You keep that too,” George said, “Now git home to your family.”

The young man turned with tears streaming down his face. “I’ll be here in the morning for work, if that job offer is still good.”

“Nope. I’m closed Christmas day,” George said. “See ya the day after.”

George turned around to find that the stranger had returned. “Where’d you come from? I thought you left?”

“I have been here. I have always been here,” said the stranger. “You say you don’t celebrate Christmas. Why?”

“Well, after my wife passed away, I just couldn’t see what all the bother was. Puttin’ up a tree and all seemed a waste of a good pine tree. Bakin’ cookies like I used to with Martha just wasn’t the same by myself and besides I was gettin’ a little chubby.”

The stranger put his hand on George’s shoulder. “But you do celebrate the holiday, George. You gave me food and drink and warmed me when I was cold and hungry. The woman with child will bear a son and he will become a great doctor. The policeman you helped will go on to save 19 people from being killed. The young man who tried to rob you will make you a rich man and not take any for himself. That is the spirit of the season and you keep it as good as any man.”

George was taken aback by all this stranger had said. “And how do you know all this?” asked the old man.

“Trust me, George. I have the inside track on this sort of thing. And when your days are done you will be with Martha again.”

The stranger moved toward the door. “If you will excuse me, George, I have to go now. I have to go home where there is a big celebration planned.”

George watched as the old leather jacket and the torn pants that the stranger was wearing turned into a white robe. A golden light began to fill the room.

“You see, George … it’s My birthday. Merry Christmas.”

George fell to his knees and replied, “Happy Birthday, Lord.”

I was hungry and you gave me food, thirsty and you gave me drink, naked and you gave clothing, a stranger and you welcomed me. I was sick and in prison and you visited me. When did that happen? We don’t remember any of these times. When you did it to the least of these my brothers and sisters. You did it to me.

Jesus, the Christ (Matthew 25:35)

In the name of God, Father, Son and Holy Spirit. Amen.

Perfect Fear Casts Out Love (& Common Sense).

Jesus assured his followers that, “perfect love casts out fear.” The outcry against Syrian refugees brings to mind, “perfect fear casts out common sense as well as love.”

Living things instinctively view the “different” as potential threat. While, mistrust is in many cases warranted, human beings, at our best, are not merely instinctual, but seek by responding to, as Abraham Lincoln once said, the angels of our better natures form a community worthy of our place in creation.

Such union is always in jeopardy, as anxiety tempts us to regress, operating solely by instinctual, automatic unthinking, response. The challenges of this present time require thoughtful reflection which instinct cannot do. Since 9/11, terror is personal and local. Anxiety is paralyzing and never far from us. There are many things to fear. What we must do is not become our fear!

Syrians refugees now ask for entrance and solace among us. Though we are a nation of immigrants, fear of strangers, motivated by agendas that do us no credit, tempt us again. We are told that the wicked might slip in

painting by Anna Shukeylo

among the refugees. That is likely, however, clear thinking advises us that rejecting these in need arms our enemy more than protects us. These are the very people who have paid the most to these killers. Let us embrace them as the friends they can be. They are not our enemies.

In this Thanksgiving week, let us hold fast the values that raise us above instinct, while employing thoughtful vigilance in guarding all we hold dear. We are better defended by thoughtful response than fearful reactivity.

In hope, in spite of the facts.

©John W. Sewell
Rector, Saint John’s Episcopal Church
Memphis, Tennessee

Bill, the Loitering Bishop, Blessed Be He

The Rt. Rev. Furman (Bill) Stough,  Eigth Bishop of Alabama

The Rt. Rev. Furman (Bill) Stough, Eighth Bishop of Alabama

One of the gifts of living past sixty is coming to treasure the people who help you along the way; you see Christ in them, and remarkably enough, they see Christ in you!   Bill Stough was one of the chief stewards of my life, ordaining me, first a deacon and then a priest.

Bill had this way of loitering by the door of this faith we share, lying in wait for the unsuspecting traveler.  Even though we may not even have known at the time, we were looking for God, Bill knew. More importantly, Bill knew God was looking for us.

The day I wandered by tugged by the longing of my heart for home. One Sunday at Christ Church, Lexington, Kentucky,  I knelt down to say my prayers before the Eucharist began and looking at the altar I suddenly knew this was my place and I wanted what I sensed there.

It was that very longing that drew me the day I made an appointment to meet with the Bishop of Alabama.  We were seated and Bill, asked what I had come for, and I told him.  He took me seriously, which the is the greatest gift one can give to another. My memory is that His Grace gave me the gift of two hours, an unheard of waste of a Bishop’s time.  He told me candidly that many people seek ordination, more than he could employ.  But he also said,  “If you are still interested to come back in a year.”  I left that day affirmed by the fellow who loitered by the door.  I did go back a year later, and that story is for another posting.

I learned the most important things from Bill by watching him, especially when no one was looking at him. What was he like in the unguarded moments?  He was a wise man, kind, direct and terrifying when righteously angry.  I came across his blessing a couple of days ago.  I share it with you because it tells you all you need to know about this man, whom I love(d).  He said it always, in a small group in the woods or at the altar of his cathedral.

“Let us depart from this place in peace, and as we go on our way, forget not the poor, pray for the sick, make no peace with oppression, and love one another as Jesus has loved us. And the Blessing of God, Father, Son, and Holy Spirit, be upon you and upon all God’s people this day and forevermore. Amen.”

– The Right Reverend Furman (Bill) Stough, Eighth Bishop of Alabama

Save

The True Believer

Those with a death wish have an advantage over those who have a life.

The term “True Believer” is a common expression in American speech.  What most people do not reaize is that the turm comes from a book of that titile.  Eric Hoffer published this study of the nature of mass movements in 1951 (the year of my birth).

t b 2Given the rise of increasingly violent groups fueled by pathological ideology, Hoffer tells us that the content of the ideology is less important than the process of fanaticism.  This is a distinction that we really must learn.  It is not really about Islam, though the ideology in this case is Islamic. ISIS’s fighters, having sucumbed to ideology do not fear death. Actually dying is martyrdom for these young men.  Their opponents fight to protect their families.  Those with a death wish have an advantage over those who have a life. Thus in the short run evil has an edge.  In time, God willing, the rest of us will rise up and put an end to this most recent eruption of a chronic infection of a will to power.

Fundamentalism longs for a golden age that in fact never existed. Deep belief in fantasy promotes delusian. Delusion demands not faith, but rather a kind of “sccumbing” that produces fanatics.  I also recommend Carl Jung’s insights in the last chapter of his book,  Memories, Dreams and Reflections, where he lays out the dangers of succumbing to or being addicted to anything.

I highly recomend Eric Hoffer’s classic and  the insights of Carl Jung on fanaticsim.

Shift of Culture

“Just what is it you are trying to do here?” A good question, I get it in some variety regularly. What would this shift produce? What would we look like if our culture shifted?
1. The first and most importantly, each person takes maximum responsibility for his or her own soul.
2. The clergy and congregation understand that the clergy are not the paid Christians to go and do the ministry in the name of this community.

What are the consequences of these two shifts? Paradoxically the church would look like is goes now and at the same time be radically different in function, For one thing there would be fewer programs! Hearing this many will wonder if we are too lazy to do our jobs? I will confess that we do many things because they have been done that way in the past. I remember at least five years ago the staff here worked hard, came up with ideas (good ones), crafted programs, arranged dinner and provided offering so that everyone of every age group had a place to go and something to do when they got there.

After Labor Day we launched our creation and in only a matter of weeks we were down to a handful of souls. Guilt and shame rose up among us at staff meeting like a bad odor from the cellar. Finally, we did a non-scientific survey and what we overwhelmingly learned was that people were tired and children needed to be home. We pulled the plug. My colleagues (you know the professional Christians) and I felt guilty but we dealt with it privately. We have had no sustained education on Wednesday evening since and largely no one ever mentions it to me.

This is hard. The “professional Christians” – hereafter to known as PC (layers of irony, that) work hard producing programs, classes and groups. Do not misunderstand me – formation is essential. However, formation must be initiated by the laity. When the laity discerns the slow leak in their souls and wants to do something about it, we will not have offer programs, will people to come and nurse your resentment when they do not.

background checks

As hard as it is, the PC’s must lay down the professional sole-practitioner persona and become ordinary priests and deacons fulfilling our proper role (that we were ordained to do). Above all those of the white collars must know that, contrary to the wisdom of this age, they are not MBA’s in dog collars.

As hard as it is, laity must move beyond a sort of “fashionable ignorance” of the scriptures and the faith. At least in the South, Episcopalians live in a closed loop system of anxious, and reactive fundamentalism. Since many of us are converts, refugees from catastrophic certitude; even exposure to garden variety Christianity produces an allergic reaction. Like all allergies, of course, it is an overreaction and with proper soul work recovery is assured.

The last thing that people need is another thing to do at night. Families need to be together. But what about their souls; isn’t the decline of programs bad? If you are living in 1975 it is bad. When people take responsibly for the feeding and caring of their souls most of the education takes place in home, offices and vehicles.

It happens at 5:00am when a man rises an hour early to drink coffee and read his Bible in the Bible challenge. When he has a question he will call me and I will be my best to get him what he needs. That is very different than chasing him down the street begging him to come to class that addresses nothing he needs for his soul at this point and in this time.

Naturally,  this will not necessarily fill the pews.

Laws of Geometric Emotional Process

Definition – An emotional triangle is any three persons
or two persons and a part of a system with a ‘problem’

Emotional Triangle

Emotional Triangle

FIRST LAW OF TRIANGLES: YOU CAN’T GET THERE FROM HERE

It is not possible from the position of A to change the relationship of B and C.

SECOND LAW OF TRIANGLES: PROTOPLASM IS PERVERSE

Continued efforts to change the relationship of B and C from the position of A will be converted by homeostatic forces to their opposite intent (pushing them apart will make them ‘fall in love’, and trying to push them together will create polarized opposition).

twoperson_ruleTHIRD LAW OF TRIANGLES: YOU HAVE TO START FROM HERE 

Start From Here Change in B and C can only come from changing one’s own relationship with either or both, individually.

hqdefaultFOURTH LAW OF TRIANGLES: OVER FUNCTIONING = STRESS

If from the position of A you become responsible for the relationship of B and C, then you will wind up with the stress for their relationship, if not for the whole system. By “helping” (a synanom for controlling) B and C will not feel it.  It may be that they need to feel the anxiety to get unstuck.  

Bowen Theory – Notes from lecture by Rabbi Edwin Friedman

Anyone who wants to know the human psyche…

jung “Anyone who wants to know the human psyche will learn next to nothing from experimental psychology. He would be better advised to abandon exact science, put away his scholar’s gown, bid farewell to his study, and wander with human heart throughout the world. There in the horrors of prisons, lunatic asylums and hospitals, in drab suburban pubs, in brothels and gambling-hells, in the salons of the elegant, the Stock Exchanges, social meetings, churches, revivalist gatherings and ecstatic sects, through love and hate, through the experience of passion in every form in his own body, he would reap richer stores of knowledge than text-books a foot thick could give him, and he will know how to doctor the sick with a real knowledge of the human soul.”
  -Carl Jung

Major Jason Wright

Image

Major Wright is defense counsel for 9/11 mastermind.  He has resigned his commission rather than leave the defense team. We need more people like him in this country.

Major Wright is defense counsel for 9/11 mastermind. He has resigned his commission because he considered it unethical  to leave the defense team of a capital case even though ordered by the army.   We need more people like him in this country.

 

Easter III

Abraham's Oak - Henry Ossawa Turner

Abraham’s Oak – Henry Ossawa Turner

Pausing, looking back toward where the story began there is symmetry, a type–antitype. The place God began his self-revelation was at Mamre, which wasn’t much even then except for one world-class oak, In fact the place was known as the Oak of Mamre as the tree gave it about its only reason for being.

God and two archangels some say or perhaps God, the Trinity, dropped by for lunch with Abraham and his wife Sarah. Since most have not seen an archangel and no one at all has seen the Trinity, it’s a little hard to know where one left off and the other began. It is safe to say that neither wife nor husband recognized their guests until all was revealed over lunch.

Abraham & the Three Angels - James Tissot

Abraham & the Three Angels – James Tissot

Abraham bent over backwards showing hospitality that day and Sarah would have baked a cake if they had given her warning. The holy ones gravely accepted Abraham’s spread under the spreading branches and then got on to the business at hand. You know how it turned out of course. The childless couple had a boy come new-year and Sodom and environs became the Dead Sea by year end.

Turning toward home, see the script? Cleopas and his companion are running away from home and bump into Jesus and then it all becomes clearer over supper. Both stories come to the moment of insight because of hospitality. Extending ourselves in service of the comfort and welcome of the stranger will often lead to gifts unforeseen. Do not neglect hospitality for some have entertained angels unawares. So you never know who might put their wingtips under your table, either expensive shoes or feathers. Prepare to hear the good news.

Jesus came near Cleopas and his un-named companion on the road from Jerusalem and Emmaus. Let’s get the actors straight on our program before we get confused. Hegsippus (early historian) records that Cleopas was the brother of Joseph the husband of Mary and step-father of Jesus our Lords. His companion may have been his son, Simeon. who became bishop after James, Jesus’ brother, was martyred?

road-to-emmaus1

Cleopas and company are running away from the scene of the crime. Their deepest hopes have become their deepest wounds. There is no one more cynical than a deeply wounded idealist. Their eyes were “held” so they did not recognize him. When they explain their distress, Jesus showed them, beginning with Moses and so showed them that another way to read and understand the Scriptures was exactly what happened to Jesus. Thus he reframed their history and made bad news into good news.

Anyone who has lived for very long has come to know that sometimes the only thing worse than the disappointment of not getting what we want is the remorse of getting exactly the thing longed for only to learn how bad it was for us and our souls. Of course, hopefully we learn from the consequences of getting what we want. It may well be that our “wanter” is broken. Actually it has been since Adam at the apple. It may be that God knows better what we need and want than we do.

Emmaus - James Tissot

Emmaus – James Tissot

They come to Emmaus, perhaps to the family home, where Cleopas and his older brother Joseph were brought up. It was there it happened. They were sitting at the old family table, the very one that for all their lives on Friday they had the prayers and only the day after the Passover Supper where again they had eaten and told the story of rescue, how God brought them out of Egypt into the promised land and where they hoped for Messiah, the anointed one of God.

Here Jesus did what is always done at this table, all Christian tables, at this service of Holy Thanksgiving.

Supper at Emmaus - Abraham Bloemaert

Supper at Emmaus – Abraham Bloemaert

The four movements of the Eucharist, He took, he blessed, broke and gave.

He Took

In reply to Satan who suggested he turn loaf-shaped stones into bread Jesus said, “Man does not live by bread alone.” Of course he doesn’t live without it either. In the only story told by all four Gospels (other than the passion) Jesus took a lunch of 5 loaves and 2 fish and fed 5000 people. If Jesus is God, then he was on the ground floor when the Universe began and if you can make matter from scratch then he can stretch molecules of bread in hand.

Supper at Emmaus  - Diego Velazquez

Supper at Emmaus
– Diego Velazquez

What folk should have learned that day was (and is), whatever we make truly available to Jesus can (and will) be used. In addition, we should have learned by now that when Jesus takes something (any old thing) it is transformed and it becomes enough..
Now, think of all the “castoffs” of our lives. . It is a hoot seeing what Jesus does when he up-cycles what we distain into something needful. Today, look around, take inventory and then offer what we find to Jesus. He can do more with less than anyone I have ever I have ever known.

HE BLESSED

A couple makes promises and then is married but when they are blessed their relationship is filled with divine content. Having taken the bread, ordinary stuff to sustain life in the body, Jesus now makes the bread “different/holy” and it is no longer just bread, but, like Manna in the wilderness, it is the bread of Heaven.

Blessing changes things. It changes relationships. It changes effect. It changes value. To be blessed by God gives dignity and worth. If we are worthless by all human standards not so with God, divine love and blessing creates value where none existed before.

What we will give up, Jesus will take up. What Jesus takes up, he blesses as he did that day when the children came running to him. And what he blesses has merit and dignity if for no other reason, because he blessed them. If God can do that with ground wheat seed mixed with water and baked, what can God to our lives?

HE BROKE

The most solemn moment in any Eucharist is the “fraction” – the actual breaking of the bread. On a day with low humidity there is a discernible “cracking” sound heard through the room. In that moment we are confronted symbolically with the suffering of Christ.
The rubric (stage direction) in the Prayer Book is, “The celebrant breaks the consecrated Bread. A period of silence is kept.” What can we do in face of his sacrifice other than be silent? I believe that the breaking of the bread is all the broken things in our lives, our souls and bodies, those things done, those things left undone, are all (everyone) broken there as well. It is a good breaking, like re-breaking a leg that was inadequately set, in service of fullness of life.

HE GAVE

What Jesus’ taking, blessing and breaking make, he gives. It is food. It is life. It is healing. It is celebration and it is joy. Above all it is Viaticum, literally “food for the journey.” That which God requires of us, God in grace provides us. We need not grow hungry, forced to eat fast-food along the shoulder of the road. Lest we succumb to the junk-food at the Jiffy Mart, Jesus provides us nourishment such that we will arrive prepared to do what needs doing.

When we come for “solace only, and not for strength; for pardon only, and not for renewal;” (BCP. Page 372) then we miss the best part. And what is the best part, you ask?
Why, the best part is going out and doing what Jesus said for us to do and seeing that indeed it is happening. What’s not to like? Join a ministry team and find out. These are the four movements of the Eucharist.

THEY WENT

In truth there is a fifth movement: they went. Having the last say, the Deacon exhorts, “Go and do what needs to doing. If you have been fed – be bread.” (My language)

emmausJesus gave them the bread, they eyes were no longer “held” and they recognized him. Then he vanished. Then, no longer tired; (interesting how that happens) Cleopas and company marched immediately from Emmaus back to Jerusalem with the news of Jesus’ resurrection. Upon arriving they discover that the risen Christ has been busy and there afore them.

Our hearts burned as he reframed the scriptures to include Messiah’s “failure” death upon a tree, they marveled. It’s really a simple matter, you see. Their unconscious got it even if their eyes were “held” and the same, beloved, is true in our own day.

Ever since Emmaus, Christians know that Jesus shows up when the bread is broken. We don’t have to see him with our physical eyes. Our hearts will tell us even when our eyes fail us. Pay attention to the awaking fascinations of your soul. The soul turns unconsciously to God, as sunflowers follow the sun. .

JWS