I Will Fall Upon the Rock

tenants_in_vineyardOne of the strangest and to my mind most disturbing sayings of Jesus is in Matthew’s Gospel 21:44.  It occurs after a parable of conflict with the Jewish religious establishment.  Jesus said, “The very stone with the builders rejected has become the head of the corner?  Everyone who falls on that stone will be broken to pieces; but when it falls on anyone it will crush them.”  What does this mean?

I can’t be certain of all it means but I believe that these remarks of Jesus point to the root of the conflict between Jesus and the Jewish religious community especially the Pharisees.  This is also the issue between Paul and his Jewish opponents. It is a sort of which came first the chicken or egg question. According to Jesus and Paul it was the gift of God’s presence that made a good life possible rather than if you live a good life God will be present as a reward for your goodness. The challenge of Jesus was this: obedience does not lead to God, rather God’s love leads to obedience. This is the reverse of what was happening in 1st Century Judaism.  Christianity is not immune from the tendency to think we should or could EARN God’s love.

The deepest longing of the Jewish people was for the Messiah to come and bring the Kingdom of God.  The Pharisees who have a bad reputation among Christians were really a renewal movement among Jews.  They longed for the Kingdom and Messiah.  Further they were proactive and decided to do their part to make it happen.  They believed that if everyone followed the law that Messiah would come.  They pushed not just the 10 commandments, but all the rules and interpretation of the law. TAKE IT FURTHER!

Jesus is the rock

They wanted the ritual purity of the priests in the temple – to be normative for all Jews in all parts of their lives.  They were deeply motivated to keep the law and hostile to those not so  inspired because the laxness of some prevented the coming of Messiah. Now Jesus tells them that they had it all wrong.  Being good and getting your ticket punched will not bring God’s presence; rather God’s presence enables goodness.  Keeping all the laws won’t bring Messiah – Messiah will come when he chooses and furthermore here he is: the stone, which the builders rejected, has become the keystone of the arch.

The Jews have a saying: “If a jar falls on a rock, woe be to the jar. If a rock falls on a jar, woe be to the jar. Either way, woe be to the jar!”

God will being in his reign of peace, the Kingdom in his way, on his terms, not because we hold our mouths just so and wish real hard, keeping all the rules and getting our tickets punched.  When the Pharisees and others thought keeping the law would produce God’s presence they were forgetting their own history.

  1. Abraham didn’t go to Canaan looking for God. God lead him there.
  2. Jacob fled his home to escape his brother Esau, whose blessing he had stolen.  As he slept God came looking for him so that Jacob awoke and said, “Surely the Lord is in this place and I did not know it.”
  3.  Moses did not set fire to the bush – the God of Abraham, Isaac and Jacob came looking for him
  4.  The prophet Isaiah reminds the children of Israel (and us) that it is God that makes a way in the sea, who does a NEW THING, waters in the wilderness, rivers in the desert.
  5. Paul writes in his letter to the Christians in Philippi that he presses on to reach the goal of participating in the resurrection of Christ from the dead.  “…but I press on to make my own because Christ Jesus has made me his own.”
  6. In the reading from Matthew, Jesus tells the story of the wicked tenants, who refused to recognize the heir of the vineyard’s owner when he came to receive what, belonged to the owner.  The vineyard was a common symbol of Israel.  The scribes and chief priests understood the story as a critique of their leadership of Israel.

The irony is that Messiah had come.  The very one that their hearts most longed for had come and they didn’t recognize him because he had not come on their terms [they weren’t good enough yet] but on his father’s terms.  That’s really tragic.

It’s sort of like the old couple who began dating after their spouses died.  They spent a lot of time together and one day as they sat on the porch he leaned over and whispered, “Let’s get married.”  She laughed and said, “It’s a great idea but who would have us?”

Trustees Office at Pleasant Hill, Kentucky

We will encounter the rock, the stone rejected by the builders, whether we recognize him or not.  We will finally encounter the reality that we can’t make it on our own.  We may live in denial and avoid it for as long as humanly possible but eventually the jar and the rock will collide. Most of us talk about grace but we really prefer to earn our way.  We believe that our goodness brings God’s presence when God’s presence brings whatever goodness we display.  Salvation finally is a gift, if we are to be saved.  I at no other time at death we will finally admit/submit to power beyond us – the jar and the rock will collide.  Fortunately that reality is a God who is generous and wants the best for us.  We do not have to wait to the end.  We can choose to embrace the reality that God’s presence is a gift now!  “If you fall on the stone you will be broken to pieces but if the stone falls on anyone it crush them.”  I submit that it is better for God to pick up the pieces of our ego and rework them than to be pulverized.  We can cooperate with our salvation or we can resist it.  It is up to us.

The Shakers have a hymn that sums this up,“I will bow and be simple, I will bow and be free, I will bow and be humble (bow like the willow tree).  I will bow this is the token I will wear the easy yoke.  I will bow and be broken, Yea, I’ll fall upon the rock!”

Let us then fall upon the rock – For indeed – brothers and sister it is the rock of our salvation.      Amen.

 

 

 

 

Gain Disguised as Loss!

Peace Pilgrim born Mildred Lisette Norman

The peace pilgrim was a woman who walked more than 25,000 miles, carrying on her body her only possessions.  She crossed America for nearly three decades witnessing to the simplest message, “This is the way of peace: overcome evil with good, falsehood with truth and hatred with love.”  I’m told that she wandered through Jackson Mississippi at least once and I suspect that she came through Memphis as well

PEACE PILGRIM’S STORY

This story is in her own words.  “Let me tell you a story about an answer to prayer. I was picked up late one night by a young policeman as I was walking along a lonely highway.  I believe he was thinking in terms of protective custody.  He said to me, ‘Why, nobody in this town would walk out along this highway at this time of night.’ I said to him, “Well, you see, I walk completely without fear.  Therefore I’m not attracting things which are not good.  It says, “That which I feared came upon me. But I fear nothing and expect only good.”

He took me in anyhow, and I found myself in a cell.  The floor was littered with old newspapers and cigarette butts and every old thing.  The accommodations consisted of a single mattress on the floor and four ragged blankets.  There were two women attempting to sleep together on that single mattress. The told me there had been eight women in that cell the night before with those accommodations. There was a rather nice feeling among the prisoners in general.  They said to me, ‘You’ll need two blankets because you’ll be sleeping on the floor.’  So I took a newspaper and cleared a place on the floor, and put one blanket downs and the other blanket over me and slept comfortably enough.

It wasn’t the first time I had slept on a cement floor, nor the last.  If you’re relaxed you can sleep anywhere.  When I woke up in the morning I say this man staring through the bars.  I said to him, ‘What time does court convene?’ He said, ‘I don’t know.” I said ‘Well, aren’t you a policeman?’  “No,’ he said, “I just like to look at the girls.’ It was one of the town sports.  Anyone could come in right off the street and see what they had there today: ‘Let’s go look at the girls!’

One of the women was middle aged and was being held for being drunk and disorderly.  It was her seventh offense, she told me, so it wasn’t so hard on her.  But the other was an eighteen-year-old girl.  She felt her entire life was ruined because of this experience.  I said, ‘It’s my second time and I certainly don’t think my life is ruined!’  I got her all cheered up and we talked about what she’d do when she got out.  She was to get out that day or the next day.

Then they changed the guards.  I never saw a matron.  The new guard saw me and said, ‘What are you doing in there? I saw your picture in the newspaper.  I heard you over the air.’  Then they just let me go. But before I left I got a broom from the man who cleaned up around there and gave it to the girls so they could clean up their cell.  I also got them a comb; their hair was all matted.  They had been there about a week without a comb.

What I really wanted to tell you is that the eighteen-year-old girl was a deeply religious person.  She had been desperately praying for help.  I believe that I was picked up off the highway that night and set behind prison bars in answer to her prayers.”

PEACE PILGRIM – PAUL & SILAS

Paul and Silas in Prison – William Hatherell

This is the story of a woman at peace.  Peace is not the opposite of conflict it is richer than that. Peace is a growing oneness with God and that peace may produce a conflict that doesn’t look very peaceful.  I am struck by the similarity between her story and the story of Silas & Paul (Silas should first billing occasionally) in chapter 16:16-40 of the Acts of the Apostles.   Paul and Silas wandered around proclaiming the Good News of the Resurrection.  When they cast out a demon from a slave girl her owners were furious and they wound up in jail. An earthquake opened the jail in the middle of the night and the jailer was ready to kill himself because if any of the prisoners escaped he would have been executed anyway.  But none of the prisoners had gone anywhere.  The jailer discovered in Paul and Silas a power beyond anything he had ever seen before.  He and his household were baptized.  Both the jailer and the slave-owners had a religious experience.  For the jailer it was good news and to the owners of the slave girl, who lost their investment it was bad news.

GAIN DISGUISED AS LOSS

The experience of Paul, Silas and Peace Pilgrim could be described as GAIN disguised as LOSS.  Jesus dying on the cross and laid in the tomb was gain disguised as loss. How do we live into this “up-side-down” way of thinking which discerns gain disguised as loss?  In her writings Peace Pilgrim speaks of four preparations for a spiritual life which I think point toward gainful loss.

 A:     ASSUME RIGHT ATTITUDES TOWARD LIFE:

“Stop being an escapist or a surface-liver as these attitudes can only cause in-harmony in your life.  Face life squarely and get down below the froth on its surface to discover its truths and realities.”

Three young men hid themselves on a Sabbath in a barn in order to smoke.  The elder discovered them and threatened to flog them for their misbehavior.  One young man said, “I deserve no punishment for I forgot that today was the Sabbath.”  The second youth said, “And I forgot that smoking on the Sabbath was forbidden.”  The third young man said, “I, too, forgot.”  “What did you forget, he was asked?”  He replied, “I forgot to lock the door.”

Facing the truth about our motivations and what we are doing is essential to life in the Spirit.

B.  LIVE GOOD BELIEFS.

The word “good” comes from the same Indo-European root word as the words gather and together; it means being joined or united in a fitting way.”  Harmony and connectedness is a part of spirituality.  Peace Pilgrim said, “Begin by putting into practice all the good things you believe.”  Good beliefs are not just pious thoughts. To do the good is to see that all things, including you and me belong to a greater whole AND to begin to act like that is so.

C.  FIND YOUR PLACE IN THE PATTERN OF LIFE.

Peace Pilgrim said, “You have a part in the scheme of things.  What that part is you can know only from within yourself.  You can seek it in receptive silence.  You can begin to live in accordance with it by doing all the good things you are motivated toward and giving those things priority in your life over all the superficial things that customarily occupy human lives.”

When a man whose marriage was in trouble sought his advice, the Master said, “You must learn to listen to your wife.”  The man took his advice to heart and returned after a month to say that he had learned to listen to every word his wife was saying.  Then the Master said with a smile, “Now go home and listen to every word she isn’t saying.”

We must learn and find our place in the scheme of things. John quotes Jesus in chapter 21 of his Gospel where Jesus prayed for the disciples; “…that they would be one, as the Father and the Son are one.”   That is our place in the things of things.

D.  SIMPLIFY LIFE TO BRING INNER AND OUTER WELL- BEING INTO HARMONY.

The Peace Pilgrim writes, “Unnecessary possessions are unnecessary burdens.  Many lives are cluttered not only with unnecessary possessions but also with meaningless activities.  Wants and needs can become the same in a human life and, when this is accomplished, there will be a sense of harmony between inner and outer well being.”

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Wendell Berry

That brought to mind the words of the Kentucky agrarian poet, Wendell Berry, “Don’t own so much clutter that you will be relieved to see your house catch fire.”

GIVING IS NOT LOSS BUT GAIN

The story is told of the time before time, when the world was young, two brothers shared a field and a mill.  Each night they divided the grain they had ground together during the day.  Now as it happened, one of the brothers lived alone; the other had a wife and a large family.  One day, the single brother thought to himself, “It isn’t really fair that we divide the grain evenly.  I have only myself to care for, but my brother has children to feed.”  So each night he secretly took some of his grain to his brother’s granary to insure that his brother was never without.

But the married brother said to himself one day, “It isn’t really fair that we divide the grain evenly, because I have children to provide for me in my old age, but my brother has no one.  What will he do when he is old?”  So every night he secretly took some of his grain to his brother’s granary so that he would never lack for anything.

As a result, both of them always found their supply of grain mysteriously replenished each morning.  Then one night the brothers met each other halfway between their houses, suddenly realized what had been going on, and embraced each other in love:

GAIN DISGUISED AS LOSS IS AT THE HEART OF THE GOSPEL

The longer I read the scriptures the more I am struck by the symmetry of the whole book.  We see this today in the reading from the Revelation to Saint John, which are the last words of the Christian Scriptures on matters of redemption and consummation.  The words at the end of the Revelation to Saint John are the antidote to the words in Genesis 3:24 which says, “God drove out the man; and at the east of the Garden of Eden he placed the cherubim and a sword flaming and turning to guard the way to the tree of life.”   Ever since our ancestors, Eve and Adam, were evicted from paradise, humanity has been trying to get back in. But the Bible tells us that we can’t go back only forward.

  • The Old Testament is the record of the journey from Eden to the Promised Land.
  • The New Testament is the continuing saga of the people of God who are joined by God’s Son in our pilgrimage to God.
painting-faith

Painting Faith

Our Lord by his death and resurrection overcame sin and death.  In Christ Jesus God has reconciled the whole world to Himself.  Hear again the words that are the last words of God on the subject: “The Spirit and the bride say, “Come.”  And let everyone who hears say, “Come.”  And let everyone who is thirsty come.  water-in-wellLet anyone who wishes to take the water of life as gift.  The one who testifies to these things says, “Surely I am coming soon.”  Amen. Come, Lord Jesus!”

When we think of our lives, the regrets, losses,  brokenness and those things that make no sense to us it is important to remember that these events are the middle not the end of     the      story. The story is not over yet!

In Christ Jesus GAIN is disguised as LOSS. Let us never forget that in the end all will be well.

SUNDAY OF THE PASSION: PALM SUNDAY

Why do we come here today? What is there to say after such a powerful reading? Do we come to do a memorial service for Jesus as we can do for any number of long dead heroes? No. Nor do we come to feel sorry for poor Jesus, who suffered and died. Christians do not gather year after year on this day pretending that they do not know how the story turns out. What we come to do is to remember — remember with power — the sort of remembering that transforms.

We are like a person who suddenly remembers that they put a hundred-dollar bill in a secret place in their wallet. Suddenly his circumstance has changed. The memory opens the way to a way of being, impossible only moments earlier. The memory is a memory of power because putting the hundred-dollar bill in the wallet is an event in the past the effect of which is going in the present.

We come to remember in this way the saving acts of God in history. The acts we celebrate this day are rooted in history: Jesus enters the city of Jerusalem on a donkey, a real, razor backed, little, donkey. He is acclaimed King. He is arrested, tried, convicted and sentenced to die on a cross. For Christians this is the event which changes everything: The Son of God came in the flesh and was willing to suffer and die in order that all people for all time could be restored to authentic humanity. His coming among us in the flesh has made the difference. Why did He do this?

Paul writes to the Christians in Philippi: “Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death – even death on a cross….”

Here Paul quotes what may be the oldest known Christian hymn. God was and is continually self-giving. That is the whole meaning of creation. Creation is only possible because God decided to no longer be all that there is. The Jews call this Zim Zum: or the contraction. God limited Himself in order for creation to freely exist.

  • Equality with God cannot consist in self-promotion.
  • Equality with God cannot be born of privilege.
  • Equality with God cannot be exercised with power and status.
  • Equality with God is self-giving.
  • Equality with God is self-regulating
  • Equality with God is the limitation of self for the sake of others.
  • Equality with God is becoming immersed in the created world.
  • Equality with God is becoming a servant.

It is this equality with God that Jesus displayed on the Cross. It is this equality with God that marks authentic humanity. This equality with God, He shares with those who believe in him.

Gregory of Nyssa (fresco in Chora Church)

Gregory of Nyssa (fresco in Chora Church) (Photo credit: Wikipedia)

Gregory of Nyssa, The Great Catechism, p. 500, v.5, Post Nicene Fathers. “…This is the very thing we learn from the figure of the Cross; it is divided into four parts, so that there are the projections, four in number, from the central point where the whole converges upon itself; because He Who at the hour of his pre-arranged death was stretched upon it is He Who binds together all things into Himself, and by Himself brings to one harmonious agreement the diverse natures of actual existences.

This Cross brings all things into the order and balance that God intended in creation. As Joseph Campbell says in THE POWER OF MYTH, (p. 116) “The sign of the cross has to be looked upon as a sign of an eternal affirmation of all that ever was or shall ever be. It symbolizes not only the one historic moment on Calvary but the mystery through all time and space of God’s presence and participation in the agony of all living things.”

 

 

Today we come to remember, remember with power that life comes through death. Today we come to remember that regardless of what is wrong in us, between us, around us, that the Cross reconciles all of it. We may not see the evidence of that in the way that we want. But we believe that such wholeness is ultimately the end of all things.

Therefore if we believe this then let us live like it. Today and everyday let us live as if all will be well. The past year I have been slowly reading the prayers and poems of a woman named Julia Esquivel. She is an exile from her native Guatemala, where she is a target of the death squads. Her book is entitled, THREATENED WITH RESURRECTION.

I AM NOT AFRAID OF DEATH

  • I am no longer afraid of death,
  • I know well its dark, cold corridors
  • leading to life.
  • I am afraid rather of that life
  • which does not come out of death,
  • which cramps our hands
  • and slows our march.
  • I am afraid of my fear
  • and even more of the fear of others,
  • who do not know where they are going,
  • who continue clinging
  • to what they think is life
  • which we know to be death!
  • I live each day to kill death;
  • I die each day to give birth to life,
  • and in this death of death,
  • I die a thousand times
  • and am reborn another thousand
  • through that love
  • from my people,
  • which nourishes hope!

– Julia Esquivel, desde el exilio

  • We are here to remember:
  • – who He is –
  • whose we are –
  • – and
  • that in the end
  • that
  • is what makes all the difference.

Amen.