Easter Day 2015

Paschal (Easter) Candle - Chapel of the Cross, Madison, Mississippi

Paschal (Easter) Candle – Chapel of the Cross, Madison, Mississippi

On Thursdays since last Labor Day, my SOULWorks Group has volunteered at Manna House, a place of radical hospitality at Cleveland and Jefferson. There street folk can shower, get clean clothes and several cups of the strongest coffee in Memphis, Tennessee. I have many new friends there. I have yet to hear anyone complain about their lot. Actually, “I woke up this morning and I’m glad to be moving, today,” is the most common remark. I now know both coming and going a profound truth. Namely, having little doesn’t necessarily produce bitterness any more than having everything necessarily produces gratitude.

A young man there is tormented by voices in his head. That’s an irony as his name is Emmanuel, “God with us.” Every time I meet him, it is for the first time. He looks carefully, quizzically at my face and I introduce myself (again). Recently, I learned that his mother comes there most every day. She stands and looks at him, he looks back, but he never knows her. Yet she comes. That’s what mothers do. What she feels, she has never said.

Presentation in Temple

Presentation in Temple

Certainly Jesus knew his mother that Friday morning, as they began to crucify him. Perhaps, amnesia would have been a kindness. She stood looking up, he looking down and their eyes met. I’ve often wondered if Simeon’s words echoed in Mary’s memory that Friday noon. He had snatched Jesus from her arms over thirty years earlier, announcing to anyone who would stop and listen that this one was Messiah! His parting line, “Yea, a sword shall pierce through thy own soul also, that the thoughts of many hearts may be revealed,” gained strangling clarity as she stood in the mid-day sun.

That strangling clarity is exactly what we avoid knowing and especially feeling. No avoidance can protect us. It is futile. It is futile because in the deepest place in our souls, we know: Suffering is the promise life always keeps. Suffering is the promise life always keeps. Never achieving your dream Suffering is the promise life always keeps Achieving your dream, only to discover it was unworthy Suffering is the promise life always keeps Marrying and family Suffering is the promise life always keeps Unwed and solitary Suffering is the promise life always keeps In spite of our ego’s best laid plans, promoting our terminal uniqueness. Regardless our wealth, family, ethnicity, race, nationality, or zip code It is a true saying and worthy of all to be received, that all humans are more alike than we are different! Therefore, beloved… Suffering is the promise life always keeps

1 AVOIDANCE OF PAIN – PURSUIT OF POWER

The unfortunate incident in the Garden of Eden never tells how evil began. The fall of Eve &  Adam explains how humanity go entangled with evil and sin. Sin and its consequences, suffering and death is lot of all humanity just as sure as sparks fly upward. We cannot not assume that all people that have ever lived on this green Earth felt joy. We can assume that every person who has ever taken breath on this green Earth has experienced pain. The strategy for avoiding pain and sorrow, loss and suffering has always been power. We have pursued power, to protect ourselves from pain. The exercise of force, can in fact, keep many species of wolves away from our proverbial doors. ‘

But then, because power is addictive in itself, we pursue it for its own sake. Naturally, as with any competition, where everybody is driving and finally diving for the prize, there must a winner and lots of losers.

How many remember who won the final-four last year? How many remember the third runner up? How many remember last year’s runner up.

Winners are empowered and losers are not. But even the winners are empowered for a short time before it all begins again. On and on it goes. As it has ever since Cain lost God’s regard that time and enraged at his loss of power, murdered his brother Abel.

Regardless then we lose or win, we have the same fear: having enough, or not being enough or, finally not being at all, that twists us into perverse caricatures of what a human should be. There we will always trust our own ego above all others and distrust anyone else.

Power has been our strategy, Control is our universal policy. We have consoled ourselves with the idea that if we worked hard enough, learned enough built technology powerful we could in our way finally achieve what our distant ancestors could not achieve that time with the tower.

Truly it is true that never in the history of our race have so many had so much for such a long time. We split the atom looking for power, last century and we found it. The irony is that while splitting the atom produced power beyond imagination, the bitter irony is that nuclear energy is lethal. Our will to power is lethal such that it will cost us our souls. The Gospel revealed by God in Christ is that something is terribly wrong in the human heart – and before the foundation of the world, God set out to do something about it.

2 THE BIZARRE OPTION

Of course no one got what God was about. That has been clear since, the Evil One gave Jesus advice on how to get the Kingdom underway that time in the Wilderness. The disciples didn’t get it either, nor his family or the priests, scribes, Romans of every station and power. And frankly, few have ever “gotten it”! Why was that? God’s plan was so outrageous, so clever that we marvel today at the elegant equation of grave. God’s secret weapon was humility.

I believe that I speak for all of us when I state that this is, in point of fact, exactly what we are not looking for!

As Woody Allen once said, “I don’t want to achieve immortality through my work; I want to achieve immortality through not dying. I don’t want to live on in the hearts of my countrymen; I want to live on in my apartment.”

3 KILLING DEATH BY DEATH

John Behr, the Dean of Saint Vladimir’s Russian Orthodox Seminary, succinctly states Jesus’ counter-intuitive strategy of “surrendering to win,” in his recent book, Becoming Human, (I’m borrowing several passages)

  • “Christ does not show himself to be God by being “almighty,” as we tend to think of this. As moving mountains, throwing lightning bolts and so on – It is rather by the all-too-human act of dying, in the particular manner that he dies.“ BH [21]
  •  Death is, in point of fact, the only thing that men and women have in common from the beginning of the world onwards, throughout all regions and cultures of the world.
  • And thus Christ reveals what it is to be God through the only thing that we have in common. He does this not simply by dying –, he does it by the way that he has died.
  • Had Christ revealed what it is to be God in any other way – for example:
    •  by being rich and powerful (reflecting our own desires),
    •  by being poor and outcast (as we might conclude by the special place the poor have in the heart of God.)
  • Any such option will have excluded some people: for those who do not fit any such group would have had no part in him.
  • Alternatively, if it were simply because he was human, like us, that he died, but because he is also God he is able to get himself of the grave that would have been great for him, but would not really have helped others.  It is rather because he conquers death by his death that he enables all men and women also to use their own mortality to come to life in him. BH [23]
Victor Safonkin

Victor Safonkin

      Ironically, it is precisely where the world detects the most obvious example of weakness— the cross— that God triumphs over sin and death at the peak of their most deadly power. Here’s the irony: Just where the highest and holiest victim of truly undeserved suffering cries out, “My God, my God, why have you abandoned me?” victory over sin and death is taking place. This the foolishness and weakness that trump the wisdom and power of the ages! Horton, Michael S. – A Place for Weakness: Preparing Yourself for Suffering (p. 28y).

4 ALL WE NEED DO IS BE DEAD.

You do know we are all going to die? Is this not incredible? The only thing we have to do is be dead! We begin to die by repenting.

I have told this story before in this. What I lose in novelty, let me take up by way of testimony. I want to tell you of the day that the truth the way down is the way up became more than theology, more than abstraction, a nice idea but unrealistic. It happened on this wise… In the winter of 1978, I was driving on the Bluegrass Parkway in the central Kentucky. 1978 was a brutal winter over all this country. Snow was deep and the road icy and dangerous. I say that because I was literally had seen no other car for miles and hours. Well, I was doing pretty well, having experience in icy weather. That was when it happened. Suddenly, without warning the car began to spin 360° – as the landscape began to spin, time slowed & I thought, I hadn’t planned on this what and I going to do after the car turns upside down? My foot and leg and already learned that slamming on the brake was a really bad idea. Steering wildly had no good outcome.

Then I had that moment of clarity. A thought came to me, one so outrageous and counter-intuitive I would never have entertained had I any other option. But, I was flat out of options. There was simply nothing I could do to fix my problem. I could makes things worse but not better. I took my hands off the steering wheel, held them in mid-air. No longer in charge, having given up any power I had remaining was just along for the ride. The car righted itself. Now, I was headed in the wrong direction and grateful. What I learned that day in the frozen hills of Kentucky has served me well all these years and decades in two different centuries. Dealing with matters of power and faith is like driving a car on ice. Doing what comes naturally, is almost always not the thing to do.

The death of Jesus shows us what an authentic human being looks like AND the death of Jesus releases grace, the energy, to get over ourselves and our ego. I see this power at work in lives of people every day.

Every day, Alcoholics Anonymous teaches me that what can never be done with white-knuckled will power, happens whenever any of us finally take our hands off the steering wheel, raise them in the air and surrender to the power of Christ’s death.

  • In that moment we die in the death of Christ.
  • In that moment we also rise with Christ in his resurrection.

What one repents of is sin, but sin is understood as ‘a matter of trying to block the activity of God, which entrails some curtailing of human freedom. [106] The Necessary Unity of Opposites: The Thinking of Northrop Frye – Brian Russell Graham

We first give up blocking God • We limit our ego • We take up freedom

Aleksandr Solzhenitsyn, “here is the true Christian definition of freedom. Freedom is self-limitation: self-limitation for the sake of others.”

From Under the Rubble; Repentance and self-limitation in the lives of nations.

We are free, beloved, we are free to limit ourselves for the sake of others. Brothers and Sisters of the household of faith, I say to you this Easter day, self-limitation is true freedom.

  • The ‘particular manner’ in which Jesus died was exactly self-limitation for the sake of others.
  • And by exercising this true freedom, by pursuing humility instead of power, his suffering was transformed into salvation.
  • And now we, on this Easter Day, praise him in celebration of the downward trail he blazed.
  • We follow the way Jesus, the Christ leads by limiting ourselves, for the sake of others,
  • We do this in faith that in humility, our suffering, too, is transformed into salvation.

TO HIM, BE GLORY NOW AND FOREVER.

Alleluia, Alleluia – Christ is Risen – The Lord is risen indeed Alleluia, Alleluia

Why Two Testaments?

Why do Christians have the Old Testament?  The Muslims certainly knew both testaments of our Bible and they kept neither but started over.  The Jewish holy texts remain our holy texts because the disciples read for and found Jesus there, so the Hebrew Scriptures become the first volume of a two volume revelation. After the resurrection his followers finally realized that what they wanted they were not getting, however, what they got was better.

ImageThat was not clear at first because they were looking for David, a type of Hercules or Alexander the Great, to thump the wicked, restoring Israel to her place in the sun.  I’ve always found it interesting that on the way to Emmaus after joining the party, Jesus opened the Scriptures showing how Messiah had to suffer and die. (I wish Cleopas had published his notes).

What he explained on the road, was that what they believed about Messiah was indeed true but incomplete and that the triumph of Messiah was at the end of the age not then.  Their desperate need threw off their timing.   What are we desperate for today?  Is it possible that what we want is less than God wants for us?  Remember that Columbus was on his way to the Orient when he bumped into the Occident.  What Columbus accidentally found was better than what he looked for!

O Lord, we are not yet as we shall be and after the dying of our illusions lies the resurrection of our true selves.   Don’t forget the promise of Columbus.  Amen.

I Will Fall Upon the Rock

tenants_in_vineyardOne of the strangest and to my mind most disturbing sayings of Jesus is in Matthew’s Gospel 21:44.  It occurs after a parable of conflict with the Jewish religious establishment.  Jesus said, “The very stone with the builders rejected has become the head of the corner?  Everyone who falls on that stone will be broken to pieces; but when it falls on anyone it will crush them.”  What does this mean?

I can’t be certain of all it means but I believe that these remarks of Jesus point to the root of the conflict between Jesus and the Jewish religious community especially the Pharisees.  This is also the issue between Paul and his Jewish opponents. It is a sort of which came first the chicken or egg question. According to Jesus and Paul it was the gift of God’s presence that made a good life possible rather than if you live a good life God will be present as a reward for your goodness. The challenge of Jesus was this: obedience does not lead to God, rather God’s love leads to obedience. This is the reverse of what was happening in 1st Century Judaism.  Christianity is not immune from the tendency to think we should or could EARN God’s love.

The deepest longing of the Jewish people was for the Messiah to come and bring the Kingdom of God.  The Pharisees who have a bad reputation among Christians were really a renewal movement among Jews.  They longed for the Kingdom and Messiah.  Further they were proactive and decided to do their part to make it happen.  They believed that if everyone followed the law that Messiah would come.  They pushed not just the 10 commandments, but all the rules and interpretation of the law. TAKE IT FURTHER!

Jesus is the rock

They wanted the ritual purity of the priests in the temple – to be normative for all Jews in all parts of their lives.  They were deeply motivated to keep the law and hostile to those not so  inspired because the laxness of some prevented the coming of Messiah. Now Jesus tells them that they had it all wrong.  Being good and getting your ticket punched will not bring God’s presence; rather God’s presence enables goodness.  Keeping all the laws won’t bring Messiah – Messiah will come when he chooses and furthermore here he is: the stone, which the builders rejected, has become the keystone of the arch.

The Jews have a saying: “If a jar falls on a rock, woe be to the jar. If a rock falls on a jar, woe be to the jar. Either way, woe be to the jar!”

God will being in his reign of peace, the Kingdom in his way, on his terms, not because we hold our mouths just so and wish real hard, keeping all the rules and getting our tickets punched.  When the Pharisees and others thought keeping the law would produce God’s presence they were forgetting their own history.

  1. Abraham didn’t go to Canaan looking for God. God lead him there.
  2. Jacob fled his home to escape his brother Esau, whose blessing he had stolen.  As he slept God came looking for him so that Jacob awoke and said, “Surely the Lord is in this place and I did not know it.”
  3.  Moses did not set fire to the bush – the God of Abraham, Isaac and Jacob came looking for him
  4.  The prophet Isaiah reminds the children of Israel (and us) that it is God that makes a way in the sea, who does a NEW THING, waters in the wilderness, rivers in the desert.
  5. Paul writes in his letter to the Christians in Philippi that he presses on to reach the goal of participating in the resurrection of Christ from the dead.  “…but I press on to make my own because Christ Jesus has made me his own.”
  6. In the reading from Matthew, Jesus tells the story of the wicked tenants, who refused to recognize the heir of the vineyard’s owner when he came to receive what, belonged to the owner.  The vineyard was a common symbol of Israel.  The scribes and chief priests understood the story as a critique of their leadership of Israel.

The irony is that Messiah had come.  The very one that their hearts most longed for had come and they didn’t recognize him because he had not come on their terms [they weren’t good enough yet] but on his father’s terms.  That’s really tragic.

It’s sort of like the old couple who began dating after their spouses died.  They spent a lot of time together and one day as they sat on the porch he leaned over and whispered, “Let’s get married.”  She laughed and said, “It’s a great idea but who would have us?”

Trustees Office at Pleasant Hill, Kentucky

We will encounter the rock, the stone rejected by the builders, whether we recognize him or not.  We will finally encounter the reality that we can’t make it on our own.  We may live in denial and avoid it for as long as humanly possible but eventually the jar and the rock will collide. Most of us talk about grace but we really prefer to earn our way.  We believe that our goodness brings God’s presence when God’s presence brings whatever goodness we display.  Salvation finally is a gift, if we are to be saved.  I at no other time at death we will finally admit/submit to power beyond us – the jar and the rock will collide.  Fortunately that reality is a God who is generous and wants the best for us.  We do not have to wait to the end.  We can choose to embrace the reality that God’s presence is a gift now!  “If you fall on the stone you will be broken to pieces but if the stone falls on anyone it crush them.”  I submit that it is better for God to pick up the pieces of our ego and rework them than to be pulverized.  We can cooperate with our salvation or we can resist it.  It is up to us.

The Shakers have a hymn that sums this up,“I will bow and be simple, I will bow and be free, I will bow and be humble (bow like the willow tree).  I will bow this is the token I will wear the easy yoke.  I will bow and be broken, Yea, I’ll fall upon the rock!”

Let us then fall upon the rock – For indeed – brothers and sister it is the rock of our salvation.      Amen.

 

 

 

 

Our God Makes Leaders Out Of Cowards And Elders Of The Deceitful

Recently I found a new title on Dove Booksellers, “Forsaken Firstborn” a study of how God seems to choose the “wrong” one rather than the one that should be the heir. We find this pattern in the Old Testament. God chooses Isaac over Ishmael. Jacob is chosen over Esau, his twin, even thought he is a stinker. Judah is chosen over his older brothers to be the father of the principal tribe of Israel. Joseph is chosen over his older brothers to be the one to deliver his family even though his brothers reject him. Jacob then blesses the younger of Joseph’s sons to be the chosen son.

Jacob Blessing his Grandsons - C V Vos

Jacob Blessing his Grandsons – C V Vos

As an oldest son I hope that senior birth order is not always the source of perdition and divine rejection. However this does seem to point to the spontaneous, creative and even, if I may say, playful nature of God who makes leaders out of cowards and elders of the deceitful. It gives me hope. Then a thought seized me that I had never thought before. Jesus, the first born, the beloved, was abandoned on the cross. Here the divine pattern is played out in a cosmic way. “My God, my God, why have you forsaken me.” is the cry not just of Jesus but also of all the forsaken firstborn.

We are the descendents of Adam the firstborn yea even the forsaken firstborn alienated by sin. Jesus became for the forsaken firstborn. If that were the end of the story it would be a tragedy. But it is not the end of the tale. Jesus is not the forsaken firstborn he is the firstborn of those that sleep. His resurrection is for the forsaken firstborns and all those who have wasted their inheritance (and we all have) in the far country. The good news is that like Jacob the heel grabber who was reconciled with his forsaken older brother Esau, we too are reconciled by the death of Jesus who died as the forsaken firstborn, risen from the dead that we too might not be forsaken but have not only life in the age to come but life and that life full in this present time. Praise be to God who gives us the victory.