Leave Taking 2003 – 2017

EPIPHANY 4, January 28, 2018 – Saint John’s Memphis, Tennessee 20111

farewell me and m

I was warned in advance nobody can really prepare you for the circumstances you face in ministry. If they told you just wouldn’t believe it. In 1981 I left Seabury-Western with every intention of doing the sort of careful, appropriate liturgies Lee Mitchell trained me to do.  I was assigned 2 parishes 30 miles apart. One of them was Fort Payne, the seat of Knox County, Alabama.  There I became the deacon-in-charge of Saint Philips,

Saint Philips Fort Payne housed literally in a former school house, painted bright red, the flowers were red, and the dogwood was red. Even the newly minted deacon’s hair was red in those days, at any rate I set out to inflict on them everything I had ever thought about doing in ministry – all at once.  But then reality reared its head in the vineyard of the Lord. It came about on this wise…

The organist at Saint Philip’s was actually a Presbyterian elder who lived with his Momma and ran title searches for a living.  His name was Erskine Davenport (you can’t make this stuff up!)  Well I laid out the service and got the bulletin ready, we were singing some lovely hymns and it being Rite I, the Willan Mass setting that we all know and love.  We sang the Kyrie and that went pretty well.  Then we got to the Sanctus/Benedictus, I opened my mouth to sing and then I heard the entire congregation recite the Holy, Holy, Holy and I learned a lesson that day that has stood me in good stead all these 36 years.  You can’t sing what the organist can’t play!  [wait]  O and did I mention that Erskine had cerebral palsy?  I didn’t think so.  From that very first Sunday – we arrive at this very last Sunday a day of Farewell. .

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Look at the Gospel reading for today:  MARK 1:21 They went to Capernaum; and when the Sabbath came, he entered the synagogue and taught. 22 They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. 23 Just then there was in their synagogue a man with an unclean spirit, 24 and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying with a loud voice, came out of him. 27 They were all amazed, and they kept on asking one another, “What is this? A new teaching— with authority! He commands even the unclean spirits, and they obey him.” 28 At once his fame began to spread throughout the surrounding region of Galilee.

Note that Jesus taught with authority not like the scribes.  Scribes – scholars who spoke with verbal footnotes, spouting bibliographies as they taught.  Jesus spoke from his core, his experience – his being one with the Father.  All he did in the flesh he accomplished through his obedient humanity.  So we’re not off the hook.  Then he did a little psychic housekeeping for a fellow on the back row.  His reputation got around in a hurry.  This is the Jesus we seek union with.  This is Jesus we must experience directly personally.

I grew up Southern Baptist and they taught me things: Principally Bible content and the inescapable reality that each of us owe God one soul.  However, I had an itch that was never scratched there.

Christ Church Albertville

Christ Church, Albertville AL.

chapel of cross

Chapel of the Cross, Madison, MS

Saint Luke Mountain Brook

Saint Luke’s, Mountain Brook, AL

High altar Saint John's

Saint John’s, Memphis, TN

I wandered the halls of John Wesley who taught me about life in the Spirit and came in due season to The Church of England.  Our practice of pulling the extremes toward the center is not easy, after all the middle of road is a good place to get run over. But at our best it a life-giving posture that most any Christian can practice

I get ahead of myself.   When I was a sophomore at The University of North Alabama, 47 years ago, I joined a Bible Study sponsored by The First Methodist Church of Tuscumbia.  There was a hunger among us, a kindredness, a growing belief and experience that God is real and that God can be experienced, directly.  In those days we thought nothing of praying all night.

One night in the manse of a Cumberland Presbyterian Preacher, the group prayed with me to contract, I’ve learned to call it.  Tzim Tzum, the Jews call it, to make room for the Holy Spirit – the third person of the Trinity- Karl Rahner called the Spirit: God penetrating history and existence – For God to have a freer hand, more room to operate, that I be more conscious of his call and that he have the option to call on me day or night and that what he had given me needed to be available to the Work of Christ in the World, God had first call on it.

Later that night, I drove home to the farm where four generations of Sewell’s have lived and went to bed.  The next morning when I awakened and was aware of being me in my body:  I found I was praying in the Spirit.  I have never been the same since.

That is not to say that “I and all I know from that day to this, lived happily ever after ever.  Almost 20 years ago I was hospitalized at Menninger Hospital for depression, later diagnosed as (type 2) Bi-Polar disease.

Thank you for taking a risk and hiring a crazy priest 15 years ago.  It has been intimated of late that perhaps “Poor Saint John’s can find a rector who doesn’t talk quite so much about Jesus.”  While intended as derision, I count it a badge of honor.   I’m asked what is the hardest part of this Job/Work?   Wanting so much more you than you have wanted for yourselves.

I knew I was getting old when I learned about 2 years ago that people were collecting, The Sayings and Aphorisms of Father John.  Let me share some of them with you this final time.  If it’s worth doing at all, it’s worth doing poorly.  We have low standards not no standards. Father Bronson Bryant, mentor and friend of my soul, said to me about 35 years ago, “Oh John, We are always prepared for God to do nothing.”

I’ve pondered what to say today.  Most of it comes from the last five years as the culture changed and the churches continue shrink.

Today, in Church and out of Church, there are thousands of souls who realize in varying degrees of clarity that what they want from religion is not a collection of doctrinal ritual symbols, nor a series of moral precepts. They want God himself, by whatever name he may be called; they want to be filled with his creative life and power; they want some conscious experience of being at one with Reality itself, so that their otherwise meaningless and ephemeral lives may acquire an eternal significance.

For hundreds of years Western man has been convinced that he could ultimately solve every one of his problems by doing something about it. It is a beneficial exercise in humility for him to come up against a problem about which he can actually do nothing. Yet the problem has to be solved. The situation would be maddening and impossible if that were all there is to it. But that is not all, because, as we have seen, mystical knowledge is something given to the soul by God, and there is a sense in which it is already being given to the soul—now and always.

In this same sense, God is the most obvious thing in the world, the most self-evident, and union with God is the primary and most unavoidable reality of our lives. Yet God is so obvious and so unavoidable and so close to us that we are not aware of him. To try to see God is like trying to look at your own eyes, for he is nearer to us than we are to ourselves.  Alan Watts

 “The Word is always being born, but if he is not born in me, of what use is that to me.”  — Meister Eckhart

frog 2

Forty-five years ago I dissected a frog. I say that not by way of confession but to examine a paradox.  As is common in secondary science curriculum, during a unit on anatomy one of the exercises involved dissecting something. At Lexington High School in Lexington Alabama, we were not so exalted as to warrant fetal pigs so we tackled the more prosaic amphibian. The lab reeked of thermaldohyde as we took up scalpels and performed exploratory surgery on the supine corpse.  The exercise was informative as to vascular systems and the ordering of bodily functions.  At the end of the smelly process by my station there was a small pile of frog parts.  I had learned a lot but the frog wouldn’t hop.

frog

What do it mean by this?  Experiencing God is the goal.  Learning facts about God, while useful, can never replace union with the Lord Jesus.  This brings me again to the knot I am worrying these days.  What is needed must move us beyond mere “frog data” to “frog hopping.”  How do we hop?  We take up those ancient practices that formed the first Christians in faith that the Holy Spirit that led them into truth will do the same for us.  But then I experienced the really of giving up ego control.

 

In the winter of 1978, I was driving on the Bluegrass Parkway in the central Kentucky. 1978 was a brutal winter over all this country. Snow was deep and the road icy and dangerous. I say that because I was literally had seen no other car for miles and hours. Well, I was doing pretty well, having experience in icy weather. That was when it happened. Suddenly, without warning the car began to spin 360° – as the landscape began to spin, time slowed & I thought, I hadn’t planned on this what and I going to do after the car turns upside down? My right foot and leg and already learned that slamming on the brake was a really bad idea. Steering wildly had no good outcome.

car on ice

Then I had that moment of clarity. A thought came to me, one so outrageous and counter-intuitive I would never have entertained had I any other option. But, I was flat out of options. There was simply nothing I could do to fix my problem. I could makes things worse but not better. I took my hands off the steering wheel, held them in mid-air. No longer in charge, having given up any power I had remaining was just along for the ride. The car righted itself. Now, I was headed in the wrong direction and grateful. What I learned that day in the frozen hills of Kentucky has served me well all these years and decades in two different centuries.

Dealing with matters of power and faith is like driving a car on ice. Doing what comes naturally, is almost always not the thing to do.

Let me share with you what I have learned the past 5-years of Renewal  Works –  On the National Episcopal News Feed on Friday, Jay Sidebotham described renewal works and spoke of  Saint John’s as an  example of what can happen when people experience God. .

  1. Saint John’s exists as a place to encounter God. Period. Nothing else. If people cannot find God here. It has no reason for being.  In the coming years more than one Episcopal Church in Memphis will fail.  It might be this one unless people find God consistently at 3245 Central Avenue.
  1. Clergy must re-invent themselves.I am not a professional Christian.  I cannot be Christian in your stead so you need not bother with it.  Only you can be a Christian for you.I am here, Bob is here, Dean is here next Sunday, to practice our own Christianity and Coach you in yours.

We are player-coaches not truant officers.

I have my job and my work.  My Job is to keep this place going, tend the functions, services.  My Work  is the Cure of Souls –

  1. Lay Ministry is the way forward. Lay initiation, lay leadership is the only way forward.  Now that Western Culture is no longer Christian Culture – leadership from above WILL NOT WORk!  Leadership from below will.  That is why we took up Renewalworks and invented SOULWorks these past five years.

Two Octobers ago I was in Washington DC at a memorial conference for Rabbi Edwin Friedman my teacher.   As I sat there and the voice in my head I have known for 47 years said, “John, Today begins the Third Act of your life.” Nothing more. For a year I pondered, finally realizing that my work here was the end of ACT2.  On Wednesday I step down from my job as Rector.  I do not step down from my work:  The Cure of Souls. Stephanie Brown and I with the help of many are founding a new Non-profit, called ACT3, 1049 Cresthaven Road 38119. – Is my new laboratory of faith.  The moving van comes tomorrow.   I love you.  In the name of God …

Christmas Eve

 

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The Annunciation – Henry Ossawa Turner

The Kingdom of God comes, as our Lord put it, “without observation.” 

Even so it was a particularly inauspicious beginning.  Gabriel had come to a young woman in Nazareth named Mary.  He told her that God had chosen her to be the mother of God’s only son and that the Holy Spirit would accomplish it.  She agreed, and it was so.

Joseph, Mary’s fiancé, at first thought to divorce Mary quietly.  But then Gabriel let him in on the plan and so he took Mary for his wife.  I’m sure there was unpleasant gossip about the pregnant bride and her husband who some in town thought a fool for marrying her at all.

It was not an auspicious beginning.

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In response to the census decreed by the Emperor Augustus, Joseph traveled to the hometown of his ancestor David.  Apparently Joseph didn’t want to leave Mary alone so late in her pregnancy she rode a donkey 75+ miles to Bethlehem.  There was no room in the inn so they wound up in a stable. Tradition says it was a cave.

It was not an auspicious place for a birth.

And there her first born son was born – laid in a manger – with the animals all around.

It was not an auspicious nursery.

The_Angel_and_the_Shepherds

James Tissot – Angels Appear to Shepherds

An Angel appeared to shepherds who had the night shift watching the sheep.  The angel said, “To you this day in the city of David is born one Christ the Lord.”  Then suddenly more angels appeared.  Was it 2, 20 or 200 angels?  It’s hard to discern the aggregate when you have so little practice seeing angels.  “Glory to God in the highest and peace on earth.” 

It was not an auspicious audience.

The shepherds went into Bethlehem and indeed it was so: Emmanuel – God with us.

It was not auspicious in any way we would usually recognize!  But the truly important things in our own lives have always come with out auspicious beginnings. We never saw their importance at the time. It is only in getting still and looking at our life that we see the outline of meaning.  Oh, we say, that’s what that meant. 

How amazed would Augustus be to know that more people know him from the opening line of the Christmas Gospel than from any inscription on a building in the forum in Rome?

Quirinus, Roman Gov of Syria

Quirinus

Quirinus is the only Roman Governor of Syria now remembered and that for an event which he never knew came to pass.

Those taking the census, those who could afford rooms in the inn that night never knew that an event born out poverty would be the very event by which we divide history before and after.

 

“Here in time we have a holiday because the eternal birth which God the Father bore and bears unceasingly in eternity is now born in time, in human nature.  St Augustine says the birth is always happening.  But if it happen not in me what does it profit me?  What matters is that it (the birth) shall happen in me.”  Meister Eckhart

The inauspicious surroundings of our lives are the very occasion new birth in us!

It is the dark recesses of the stables of our souls that new birth begins.

It comes quietly hardly noticed by the turning of new leaves and amid the litter of good intentions.

It is when we are powerless and come to know it that the birth pain begins.

When we give up and know that we cannot make it on our own – there is a sudden irresistible movement of grace and there it is – new life – laid in the manager in amongst the ruin of our well laid plans.

This is not what we expect.  This is not what we desire.  We want drama. We want the earth to tilt further on its axis in order that we will know that we are alive and that all is well. But that is not how it happens. Meister Eckhart: “God is not found in the soul by adding anything, but by a process of subtraction.”

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The Age of Augustus – Jean-Leon Gerome

Tonight heaven and earth meet in that inauspicious event born of poverty. Earth is drawn up into heaven.  In the great silence — without observation – He is come!

CS Lewis once said, “What a sorry place the world would be if it were always winter and never Christmas.” 

Well, it is finally winter even in Tennessee.  And it is Christmas — let us be still and silent before him that he may be reborn in us.

HIS HOLY BIRTH CANNOT BE INDUCED

reliquary cross

The divine birth cannot be forced. You can only create the conditions for this birth to take place. How do you know if the new soul is born in you? The famous mystic Meister Eckhart wrote about this: Now you turn your face entirely to this birth. Yes, you will encounter this birth in everything you see and hear, whatever it is. You are like someone who looks for quite a while at the sun, and afterwards sees the image of the sun in whatever he looks at. As long as you do not seek and perceive God in everything, this birth has not yet occurred in you.

 

 

Every Day is Christ-mass!

Ethiopian icon

Ethiopian Icon of Epiphany

GIVING BIRTH TO THE DIVINE BEING IN YOURSELF

Unknown author

And when upon their way they came to Bethlehem the day was done, and they must tarry for the night. But Bethlehem was thronged with people going to Jerusalem; the inns and homes were filled with guests, and Joseph and his wife could find no place to rest but in a cave where animals were kept; and there they slept. 
At midnight came a cry, A child is born in yonder cave among the beasts. And lo, the promised son of man was born.

And strangers took the little one and wrapped him in the dainty robes that Mary had prepared and laid him in a trough from which the beasts of burden fed.
Three persons clad in snow-white robes came in and stood before the child and said, All strength, all wisdom and all love be yours, Immanuel.
Now, on the hills of Bethlehem were many flocks of sheep with shepherds guarding them.

The shepherds were devout, were men of prayer, and they were waiting for a strong deliverer to come.
And when the child of promise came, a man in snow-white robe appeared to them, and they fell back in fear. The man stood forth and said, Fear not! behold I bring you joyful news. At midnight in a cave in Bethlehem was born the prophet and the king that you have long been waiting for.
And then the shepherds all were glad; they felt that all the hills were filled with messengers of light.

ox ass 2
In a cave, among the animals, a child was born in the middle of the night. The other-one-within-us has broken loose from his bonds and breathes.

The first delicate signs of a completely new life, deep in the human heart, are immediately surrounded by the unknown forces of the new life, a life to which Mary-within-us had directed herself with unshakable certainty. And the child is “wrapped in the dainty robes that Mary had prepared”, which means that the child is immediately surrounded by light forces that protect him from harmful influences.

Then this newborn is carefully laid down in the manger of the animals; and immediately three men appear in snow-white garments. They bring three gifts: strength, wisdom and love. Those are the three fundamental forces that make everything possible, the invincible forces that require a completely new life. For no human being of this world would be able to endure perfect power, absolute wisdom and all-embracing love.

Opening up the new life within a human being is therefore like an all-encompassing love, like being irradiated by hitherto unknown forces that well up from an unfathomable source in the heart … The light birth, the birth of the light-in-man, has taken place.

Gnostic Christianity considers the birth of Jesus as the birth of the new soul in a person who became like John. John is the one who had the power to purify himself by following a new path. The new soul is the higher vehicle, ‘the new garment’ which will ultimately allow the human being to enter his original world once again.

The paradise myth in the Book of Genesis, at the beginning of the Old Testament, tells the story  of Adam and Eve; a man and a woman who left their birthplace (paradise) and obtained a new residence (outside of Paradise).

With the birth of Jesus at the beginning of the New Testament the return journey begins. There we read of a man and a woman, Joseph and Mary, traveling from their home to their place of birth. Mary is pregnant by the Holy Spirit. She is a virgin in the spiritual sense, pure d untainted, completely oriented towards the higher life.
Joseph is the free builder, he who has purified his thoughts and directs them towards the soul. He symbolizes the aspiring human being who deliberately and perseveringly works and builds while staying focused on the divine. That work brings about a continuous process of purification that is guided by the soul.

A HIGHER OCTAVE

We can describe the Joseph and Mary within ourselves as the new thinking activity and the new way of feeling which are caused by the touch from the domain of the soul. In this sense, Joseph and Mary can be seen as a higher octave of Zacharias and Elizabeth.
After all, Elizabeth symbolizes the longing that is oriented to the good of the world, while Mary represents the orientation toward the higher life. The two are therefore related to each other and both bring forth children with a special task: John, who has the task of adopting the outer life to the new inner life; and Jesus, the child in whom pure Love, the highest possible in this universe, assumes a physical form.

Jesus is born in the greatest darkness of the night in a cave in Bethlehem (meaning ‘bread house’) where ‘beasts of burden’ reside as well. Our inner ‘beasts of burden’ have done their job: the persevering, goal-oriented ox caused us to proceed ever onward and the donkey carried us on the most inaccessible roads of life. They brought us ‘home’. They belong to us and therefore they stay in the cave where the soul-being is born.

And what could this cave be other than our own human heart? The human heart is like a cave system with one special birthing room: the right ventricle. There is the manger where our ‘beasts of burden’, the ox and the donkey, found their food with which we were able to complete our journey so far.

But after all the preparation and purification, the same feeding place became a place where a completely different life-force could descend: Light itself. Food and energy for a whole new journey with which the entire personality will joyfully cooperate.
In many cultures, a cave is an ancient symbol of a shelter, an image of birth and rebirth. Ritual meetings were often held in caves. Caves were also shelters for cattle and refuges for people in times of danger.

THE OX AND THE DONKEY

Where do the legendary ox and donkey come from? In the first chapter of the Book of Isaiah, verses 2 and 3, the following is said on behalf of God: I reared children and brought them up, but they havox asse rebelled against me. The ox knows its owner, and the donkey its master’s crib; but Israel does not know, my people do not understand. So the cattle know who feeds them and where they belong, but people have forgotten where they come from, who feeds them and who guides them.

In a certain tradition, the ox and the donkey represent the ‘Jews’ and the ‘Gentiles’. The donkey symbolizes the Gentiles, the heathen who are suffering under the burden of sin and idolatry. The ox is then a symbol for the Jews who live under the yoke of the law, like an ox wearing a yoke during ploughing. In this instance, the yoke refers to being fully connected with and guided by the divine. The word yoke is derived from the Latin word ‘iungere’ meaning ‘to connect’ and is still recognizable in the word yoga, for example. Thus, the ox and the donkey stand together at the manger of Jesus, which symbolizes the idea that the inner light birth is not restricted to one single race or country but that it is a calling for all humanity. Every human being is able to celebrate the inner light birth at the appropriate moment in his or her life, in his or her own year zero.

GOD IN MAN

The Light Messengers, the visible and invisible spiritual leaders of humanity, descend into the world of time and space to support and guide humanity at every step on the spiritual path.

The divine birth cannot be forced. You can only create the conditions for this birth to take place. How do you know if the new soul is born in you? The famous mystic Meister Eckhart wrote about this: Now you turn your face entirely to this birth. Yes, you will encounter this birth in everything you see and hear, whatever it is. You are like someone who looks for quite a while at the sun, and afterwards sees the image of the sun in whatever he looks at. As long as you do not seek and perceive God in everything, this birth has not yet occurred in you.

“A child is born to us and a son is given to us.”

 

johann-tauler

[From Johann Tauler
(1300 – 1361), disciple of Meister Eckhart]

It is certain that if God is to be
born in the soul
it must turn back to eternity….
It must turn in toward itself with all is might, must recall itself,
and concentrate all its faculties within itself,
the lowest as well as the highest.
All its dissipated powers must be gathered up into one,
because unity is strength.

Next the soul must go out.
It must travel away from itself,
above itself….
There must be nothing left in us
but a pure intention towards God;
no will to be or become or obtain anything for ourselves.
We must exist only to make a place for God,
the highest innermost place,
where He may do His work; there, when we are no longer putting ourselves in His way,
He can he born in us.

If one would a prepare an empty place in the depths of the soul
there can be no doubt that God must fill it at once.
If there were a void on earth the heaven would fall to fill it….

So you must be silent.
Then God will be born in you,
utter his word in you and you shall hear it;
but be very sure that if you speak the word will have to be silent.
If you go out, he will most surely come in;
as much as you go out for him
He will come in to you; no more, no less….

When shall we find an know
this birth of God within us?
Only when we concentrate
all our faculties within us
and direct them all towards God.
Then he will be born in us
and make himself our very own.
He will give himself to us as our own, more completely ours than anything we have ever called our own.

“A child is born to us and a son is given to us.”
He is ours.
He is all our own, more truly ours than anything else we own, and constantly, ceaselessly, he is born in us.

The Incarnate Word Born in Us

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Christ Presented to the Nations – artist: John De Rosen – Lady Chapel at Saint John’s Episcopal Church in Memphis. Tennessee

“We are all meant to be mothers of God. What good is it to me if this eternal birth of the divine Son takes place unceasingly, but does not take place within myself? And, what good is it to me if Mary is full of grace if I am not also full of grace? What good is it to me for the Creator to give birth to his Son if I do not also give birth to him in my time and my culture? This, then, is the fullness of time: When the Son of Man is begotten in us.”

– Meister Eckhart, 1260-1328, German Dominican

The birth of the Divine Son in the human soul is the very center of Eckhart’s teaching.  After contemplating this notion for some years,  I find that at the end of the most challenging of my thirty-five years of ordained ministry,  this is the core of my affirmation of faith.  My collection of works by and on Eckhart has grown from a couple of books to several shelves in my library.  My discipline is to read Eckhart every day. I commend his work to you.  It is difficult reading, yet paradoxically very illuminating.

Merry Christmas Eve.  John Sewell+

God as Cow

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Meister Eckhart said, “Some people want to see God with their eyes as they see a cow and to love him as they love their cow—they love their cow for the milk and cheese and profit it makes them. This is how it is with people who love God for the sake of outward wealth or inward comfort. They do not rightly love God when they love Him for their own advantage. Indeed, I tell you the truth, any object you have on your mind, however good, will be a barrier between you and the inmost truth”. (Fragments, in Blakney, p. 241)

SOLD INTO MULTIPLICITY

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Our Meister Eckhart has a dazzling use of words.  Even in translation, his expressions grip the mind drawing it from the text to the Holy Ground within the soul.

We scatter ourselves and get sold into multiplicity.

Is this not the truth beloved?   We are undone by a busyness of spirit, not just a magnitude of demanding tasks.  The tyranny of the immediate requires our submission.  It’s hard to defeat an enemy you secretly admire.

Eckhart does not consider that it is easy to acquire the state of passivity he describes. He says elsewhere that it is rare for anybody untrained to reach the stage at which they are proof against disturbance. This needs hard work, and demands especially two things. The first of these is physical seclusion; the second, an ability to throw out ideas wandering into the mind, so that one ‘does not scatter oneself and get sold into multiplicity’, as he rather nicely puts it. He stresses that to still the mind one must still the body too.  http://www.eckhartsociety.org/eckhart/his-teachings

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Jacob-Böhme

Jacob Bohme 1575 – 1624

 

Not wisdom, but the Spirit of God, is the center, or the discloser. As the soul is manifesting itself in the body by means of the flesh, and as the latter would have no power if it were not inhabited by a living spirit, so the wisdom of God is the corporeity of the Holy Spirit, by means of which He assumes substantiality, so as to manifest Himself to Himself. Wisdom gives birth, but she would not do so if the Spirit were not acting within her. She brings forth without the power of the fire-life; she has no ardent desire, but her joy finds its perfection in the manifestation of the Godhead, and therefore she is called a virgin in chastity and purity before God.” (Tilk., ii. 64.)

Bohme, Jakob, 1575-1624;

Hartmann, Franz, d. 1912. Personal Christianity, a science : the doctrines of Jakob Boehme, the God-taught philosopher (Kindle Locations 1693-1698). New York : Macoy.

Reluctance to seek God…

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Meister Eckhart asked why people are so reluctant to seek God in earnest. Then he made this comment: When one is looking for something and sees no sign that it is where he is searching, he will keep on looking there only with painful reluctance. If, however, he begins to find traces of it, then he will hunt gladly, gaily, and in earnest. The man who wants fire is cheered by feeling warmth and then joyously looks for the blaze. It is like that with people who ought to be seeking God: if they get no taste of the divine sweetness, they drag; but if a man lies in wait until he does catch the taste of the divine, ever afterward he is a glad seeker of God.

Eckhart, Meister; O’Neal, David. Meister Eckhart, from Whom God Hid Nothing: Sermons, Writings, & Sayings (p. 4). Shambhala Publications. Kindle Edition.