Imperial Martyrs

Royal Russian Martyrs

On this day,   July 17, 1918,  The last Russian Tsar, his family and servants were murdered by the Bolsheviks. On this 98th anniversary,  let us pray for all who suffer on account of their faith and simply because of who they are.

Alexander Petrovich Izvolsky, the Minister of Foreign Affairs from 1906 to 1910, wrote the following in his reflections about the armed revolt that broke out on the night of July 19-20, 1906, in Kronstadt:”…On that day, July 20, when the mutiny had reached its culminating point, I was by the Emperor in Peterhof… The line of reinforcements could be seen from the window… We clearly heard the sound of the canons… I could not detect the slightest sign of agitation in his features… After the briefing the Emperor said: If you see me in such a calm state, this is because I have an unshakable faith that the fate of Russia, my own fate and the fate of my family are in the Lord’s hands. No matter what happens, I will bow before His will.”    (Orthodox Russia, 1967, no. 10, p. 4)

There were many signs, portents, and prophecies of the Imperial martyrdom to come.

(Anna Alexandrovna Vyrubova, Her Majesty’s Lady-in-Waiting, p. 171) -“In December of 1916, Her Majesty [Empress Alexandra] traveled for an emotional rest to Novgorod for a day, with two Grand Duchesses and a small suite. She visited field hospitals and monasteries and attended the Liturgy at the St. Sophia Cathedral. Before her departure the Tsaritsa visited the Yurievsky and Desyarina Monasteries. In the latter she visited Eldress Maria Mikhailovna in her tiny cell, where the aged woman had lain for many years in heavy chains on an iron bed. When the Tsaritsa entered, the Eldress held her withered hand out to her and said, ‘Here comes the martyr, Tsaritsa Alexandra!’ She embraced her and blessed her. In a few days the Eldress reposed.”

Tsar martyr 3

 There was no tsar in whose reign more saints were glorified (canonized) than that of Nicholas. His love of Orthodoxy and the Church’s holy ones knew no bounds; and he himself often pressured the Holy Synod to speedily accord fitting reverence to many of God’s saints. Among those glorified during his reign were: St. Theodosius of Chernigov (glorified in 1896), St. Isidore Yurievsky (1897), St. Euphrosyne of Polotsk (1909), St. Anna of Kashin (1910), St. Ioasaph of Belgorod (1911), St. Germogen (Hermogenes) of Moscow (1913), St. Pitirim of Tambov (1914), St. John (Maximovich) of Tobolsk (1916), St. Paul of Tobolsk (1917) and St. Sophrony of Irkutsk (1918). In addition, one of the most revered of Russia’s saints, Seraphim of Sarov, was glorified by the Church during the reign of this pious Tsar in 1903, at his insistence. At this time, Nicholas was made aware of the future apostasy and downfall of the Russian nation and Church through a prophetic letter written by St. Seraphim himself. The Saint had, shortly before his death in 1833, written this letter and addressed it “to the Tsar in whose reign I shall be glorified.” He then gave it to Elena Motovilov, the young wife of N. I. Motovilov, who is now well known for recording his conversation with the Saint about the acquisition of the Holy Spirit. She kept that letter for seventy years and gave it to the Tsar at the glorification ceremony.

00-00-pavel-ryzhenko-from-the-life-of-st-seraphim-sarovsky-2006

While the exact contents are today unknown, it is nevertheless certain that St. Seraphim prepared Nicholas for the coming tribulations. Furthermore, on the return trip from Sarov, the Royal Family visited St. Seraphim’s Diveyevo Convent where Blessed Pasha (Parasceva) the Fool-for-Christ spoke to them for several hours; it is said that she foretold to them their own martyrdom as well as that of Holy Russia. They left her cell pale and shaken but resolute — they would accept with faith whatever Cod had prepared for them, esteeming the incorruptible crown of martyrdom higher than corruptible earthly crowns; electing to accept the cup of suffering offered to them by God Almighty, that by drinking of it they might offer themselves up as a sacrifice for their people.

Holy Martyrs pray for us

Tsar martyr 2

Save

An’t No Trying Going On Here

Wordsmith Anu Garg, in A Word a Day: “Why is it that to ‘doctor’ a document is to falsify it, but to ‘vet’ it is to check it for its accuracy?” The range and use of language is rich with possibility and precise in communication. The words we choose say a great deal about us.

i-literally-want-you-to-follow-meFor several years now I have been death on the poor little word, “try.” Granted there are several definitions before the 5th one that I am after, however, “to make an attempt at” is the culprit. I am asked most years what I have given up for Lent. The truth is nothing in particular, but this year I gave up using the word, “try.” Actually I have proclaimed my office a “try-free” zone.

If asked to do something I can answer, “I will try” which means I am not going to do that but I don’t want to tell you that right out. So to try is not to try at all. To try is leave a loophole, while saying it is my intention to get this done says a lot more about my resolve than “trying” ever will.

I can’t imagine that Jesus, if he were interviewed by a Jerusalem Post reporter on Palm Sunday about his date with a cross on Friday, when asked if he really intended to go through with this would have said, “I’m going to try to make it.” No he set his face to Jerusalem to face his passion. Jesus didn’t “try” to do anything, he either did it or not but he left himself no loopholes.

When Jesus said to his disciples (including us) that if we wanted follow him we should deny ourselves, take up our cross and follow him. He didn’t say, “It would be nice if you would try to follow me.” Nor will he accept, “Lord, we will try to show up but a cross seems a bit extreme!” No we either follow or we do not. There is no try.

In a culture infected with trying at least in our faith let our yes be yes and our no be no for our souls sake and the sake of the Kingdom.

© John W. Sewell

LENT II

March 1, 2015

God called Abraham to follow him to the land of Canaan where God will make Abraham the father of a great nation. He went.

“God promised him a covenant – a contract – God will, according to the contract, make Abraham, as he will be known, the ancestor of a multitude, not of people, but a multitude of nations. God will make Sarah, as she will be known, the mother of nations.
Abraham was almost a hundred & Sarah almost 90.
Paul writes to the Christians in Rome:

Romans 4:13 [page 118 NRSV] 13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.
16 For this reason it depends on faith, in order that the promise may rest on GRACE

[Grace is the constant availability of abundance with the question always being am I open to it or not. Parker Palmer]

…and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham [not genetics but faith] (for he is the father of all of us, 17as it is written, ‘I have made you the father of many nations’)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18Hoping against hope, he believed that he would become ‘the father of many nations’, according to what was said, ‘So numerous shall your descendants be.’

19He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21being fully convinced [persuaded] that God was able to do what he had promised. Not wishful thinking – happy place self-created magical wishful thinking but the trustworthiness of the one in whom we have placed our faith 22Therefore his faith ‘was reckoned to him as righteousness.’ [Accounted, marked on his account – accounting term]

23Now the words, ‘it was reckoned to him’, were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death for our trespasses and was raised for our justification.

Mark 8:27

JESUS; “Who, do you say that I am?”
PETER: Messiah – Son of God

Jesus began to say to his disciples what he would undergo in Jerusalem that he would go there and suffer, be rejected, killed and rise. Mark records that,”he said this plainly”. Peter could not bear hearing this so he took Jesus aside and said, “Now don’t you go talking like that. It’s morbid.”

Peter is horrified on at least two levels.

  1. On a thinking level, the idea of a “suffering” messiah was not part of the Jewish vision. Messiah was going to be like David, who would come and sweep the Romans into the sea, reestablishing the Jewish political state. Messiah was to be a King, a man’s man. The possibility of suffering was not at all what Peter had counted on.
  2. On a feeling level the notion that Jesus might suffer and die is emotionally painful. We say, “Don’t say that when someone voices a bad possibility as if by the mere saying it would make it happen.

I perceive that you & I are very much like Peter.

In America & the West we are at the end of an amazing ride, a ride that has gone on for over a century. Never in human history has so much been available to so many, continued and sustained for such a long time. As Immersed as I was in the 20th century, I thought that the word “Modern” simply meant new, improved, progressive, innovative, and inexorable even. Imagine my vertigo when I was introduced to the post-modern era. All that looked shiny and inevitable, you know modern, is now rusty, creaky, longer holding the promise upon which our culture relied. The greatest modern notion, the myth of inevitable progress, has failed us.

As Richard Rohr says, “Our age has come to expect satisfaction. We have grown up in an absolutely unique period when having and possessing and accomplishing have been real options. They have given us an illusion of fulfillment and an even more dangerous illusion that we have a right to expect fulfillment – fulfillment now – as long as we are clever enough, quick enough, and pray or work hard enough for our goals.”

We don’t want to hear that. It can’t be true.
And Jesus tells us like he told Peter, “Get behind me Satan!”
Why, because this is not how one follows Jesus!

Rohr continues, “We believe that we are energized by the bird in the hand; but believe it or not, the word of God and the history of those who have struggled with that word would seem to tell us that we are, in fact, energized much more by the bird in the bush. God’s people are led forward by promises. It is promises, with all their daring and risk, at empower the people of God.”

Beloved satisfaction is no longer immediate.
Beloved we are not entitled to satisfaction.
Beloved we have lived in illusion that we are entitled to immediate satisfaction.
Jesus promised his followers only three things that they would be absurdly happy, entirely free and always in trouble.

Martyrs 21ISIS announced the execution of 21 Copts but only 20 names were confirmed, most of them were from the province of Minya (Upper Egypt). There was an inaccuracy in the number of Egyptian hostages; there were only 20 Egyptians (Copts). Then who was this remaining one non-Coptic victim?

Ahram-Canadian News was able to gather information about this man. He was a Chadian citizen (darker skin shown in picture) [I believe his name is Samuel Alham Wilson] Who accepted Christianity after seeing the immense faith of his fellow Coptic Christians to die for Christ. When the terrorist forced him to reject Jesus Christ as God, looking at his Christian friends he replied,

“Their God is my God”

so the terrorist beheaded him also.

What if Samuel Wilson was imprisoned with 20 of us?
Would he have wanted what we have been given in Christ Jesus?
Do we even know what we have in Christ Jesus?

When Jesus said the way of the cross is the way of life, he wasn’t kidding. He meant it literally.

To him, be glory and may the souls of the martyrs of Libya and of all the faithful, rest in peace.

Elizabeth, Pray for us

Image

The portrait below and the icon above is of the same woman, The Grand Duchess Elizabeth Romanov, grand-daughter of Queen Victoria and sister of Alexandria the last Tsarina.  More about her tomorrow.