LENT II

March 1, 2015

God called Abraham to follow him to the land of Canaan where God will make Abraham the father of a great nation. He went.

“God promised him a covenant – a contract – God will, according to the contract, make Abraham, as he will be known, the ancestor of a multitude, not of people, but a multitude of nations. God will make Sarah, as she will be known, the mother of nations.
Abraham was almost a hundred & Sarah almost 90.
Paul writes to the Christians in Rome:

Romans 4:13 [page 118 NRSV] 13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.
16 For this reason it depends on faith, in order that the promise may rest on GRACE

[Grace is the constant availability of abundance with the question always being am I open to it or not. Parker Palmer]

…and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham [not genetics but faith] (for he is the father of all of us, 17as it is written, ‘I have made you the father of many nations’)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18Hoping against hope, he believed that he would become ‘the father of many nations’, according to what was said, ‘So numerous shall your descendants be.’

19He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21being fully convinced [persuaded] that God was able to do what he had promised. Not wishful thinking – happy place self-created magical wishful thinking but the trustworthiness of the one in whom we have placed our faith 22Therefore his faith ‘was reckoned to him as righteousness.’ [Accounted, marked on his account – accounting term]

23Now the words, ‘it was reckoned to him’, were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death for our trespasses and was raised for our justification.

Mark 8:27

JESUS; “Who, do you say that I am?”
PETER: Messiah – Son of God

Jesus began to say to his disciples what he would undergo in Jerusalem that he would go there and suffer, be rejected, killed and rise. Mark records that,”he said this plainly”. Peter could not bear hearing this so he took Jesus aside and said, “Now don’t you go talking like that. It’s morbid.”

Peter is horrified on at least two levels.

  1. On a thinking level, the idea of a “suffering” messiah was not part of the Jewish vision. Messiah was going to be like David, who would come and sweep the Romans into the sea, reestablishing the Jewish political state. Messiah was to be a King, a man’s man. The possibility of suffering was not at all what Peter had counted on.
  2. On a feeling level the notion that Jesus might suffer and die is emotionally painful. We say, “Don’t say that when someone voices a bad possibility as if by the mere saying it would make it happen.

I perceive that you & I are very much like Peter.

In America & the West we are at the end of an amazing ride, a ride that has gone on for over a century. Never in human history has so much been available to so many, continued and sustained for such a long time. As Immersed as I was in the 20th century, I thought that the word “Modern” simply meant new, improved, progressive, innovative, and inexorable even. Imagine my vertigo when I was introduced to the post-modern era. All that looked shiny and inevitable, you know modern, is now rusty, creaky, longer holding the promise upon which our culture relied. The greatest modern notion, the myth of inevitable progress, has failed us.

As Richard Rohr says, “Our age has come to expect satisfaction. We have grown up in an absolutely unique period when having and possessing and accomplishing have been real options. They have given us an illusion of fulfillment and an even more dangerous illusion that we have a right to expect fulfillment – fulfillment now – as long as we are clever enough, quick enough, and pray or work hard enough for our goals.”

We don’t want to hear that. It can’t be true.
And Jesus tells us like he told Peter, “Get behind me Satan!”
Why, because this is not how one follows Jesus!

Rohr continues, “We believe that we are energized by the bird in the hand; but believe it or not, the word of God and the history of those who have struggled with that word would seem to tell us that we are, in fact, energized much more by the bird in the bush. God’s people are led forward by promises. It is promises, with all their daring and risk, at empower the people of God.”

Beloved satisfaction is no longer immediate.
Beloved we are not entitled to satisfaction.
Beloved we have lived in illusion that we are entitled to immediate satisfaction.
Jesus promised his followers only three things that they would be absurdly happy, entirely free and always in trouble.

Martyrs 21ISIS announced the execution of 21 Copts but only 20 names were confirmed, most of them were from the province of Minya (Upper Egypt). There was an inaccuracy in the number of Egyptian hostages; there were only 20 Egyptians (Copts). Then who was this remaining one non-Coptic victim?

Ahram-Canadian News was able to gather information about this man. He was a Chadian citizen (darker skin shown in picture) [I believe his name is Samuel Alham Wilson] Who accepted Christianity after seeing the immense faith of his fellow Coptic Christians to die for Christ. When the terrorist forced him to reject Jesus Christ as God, looking at his Christian friends he replied,

“Their God is my God”

so the terrorist beheaded him also.

What if Samuel Wilson was imprisoned with 20 of us?
Would he have wanted what we have been given in Christ Jesus?
Do we even know what we have in Christ Jesus?

When Jesus said the way of the cross is the way of life, he wasn’t kidding. He meant it literally.

To him, be glory and may the souls of the martyrs of Libya and of all the faithful, rest in peace.

Easter III

Abraham's Oak - Henry Ossawa Turner

Abraham’s Oak – Henry Ossawa Turner

Pausing, looking back toward where the story began there is symmetry, a type–antitype. The place God began his self-revelation was at Mamre, which wasn’t much even then except for one world-class oak, In fact the place was known as the Oak of Mamre as the tree gave it about its only reason for being.

God and two archangels some say or perhaps God, the Trinity, dropped by for lunch with Abraham and his wife Sarah. Since most have not seen an archangel and no one at all has seen the Trinity, it’s a little hard to know where one left off and the other began. It is safe to say that neither wife nor husband recognized their guests until all was revealed over lunch.

Abraham & the Three Angels - James Tissot

Abraham & the Three Angels – James Tissot

Abraham bent over backwards showing hospitality that day and Sarah would have baked a cake if they had given her warning. The holy ones gravely accepted Abraham’s spread under the spreading branches and then got on to the business at hand. You know how it turned out of course. The childless couple had a boy come new-year and Sodom and environs became the Dead Sea by year end.

Turning toward home, see the script? Cleopas and his companion are running away from home and bump into Jesus and then it all becomes clearer over supper. Both stories come to the moment of insight because of hospitality. Extending ourselves in service of the comfort and welcome of the stranger will often lead to gifts unforeseen. Do not neglect hospitality for some have entertained angels unawares. So you never know who might put their wingtips under your table, either expensive shoes or feathers. Prepare to hear the good news.

Jesus came near Cleopas and his un-named companion on the road from Jerusalem and Emmaus. Let’s get the actors straight on our program before we get confused. Hegsippus (early historian) records that Cleopas was the brother of Joseph the husband of Mary and step-father of Jesus our Lords. His companion may have been his son, Simeon. who became bishop after James, Jesus’ brother, was martyred?

road-to-emmaus1

Cleopas and company are running away from the scene of the crime. Their deepest hopes have become their deepest wounds. There is no one more cynical than a deeply wounded idealist. Their eyes were “held” so they did not recognize him. When they explain their distress, Jesus showed them, beginning with Moses and so showed them that another way to read and understand the Scriptures was exactly what happened to Jesus. Thus he reframed their history and made bad news into good news.

Anyone who has lived for very long has come to know that sometimes the only thing worse than the disappointment of not getting what we want is the remorse of getting exactly the thing longed for only to learn how bad it was for us and our souls. Of course, hopefully we learn from the consequences of getting what we want. It may well be that our “wanter” is broken. Actually it has been since Adam at the apple. It may be that God knows better what we need and want than we do.

Emmaus - James Tissot

Emmaus – James Tissot

They come to Emmaus, perhaps to the family home, where Cleopas and his older brother Joseph were brought up. It was there it happened. They were sitting at the old family table, the very one that for all their lives on Friday they had the prayers and only the day after the Passover Supper where again they had eaten and told the story of rescue, how God brought them out of Egypt into the promised land and where they hoped for Messiah, the anointed one of God.

Here Jesus did what is always done at this table, all Christian tables, at this service of Holy Thanksgiving.

Supper at Emmaus - Abraham Bloemaert

Supper at Emmaus – Abraham Bloemaert

The four movements of the Eucharist, He took, he blessed, broke and gave.

He Took

In reply to Satan who suggested he turn loaf-shaped stones into bread Jesus said, “Man does not live by bread alone.” Of course he doesn’t live without it either. In the only story told by all four Gospels (other than the passion) Jesus took a lunch of 5 loaves and 2 fish and fed 5000 people. If Jesus is God, then he was on the ground floor when the Universe began and if you can make matter from scratch then he can stretch molecules of bread in hand.

Supper at Emmaus  - Diego Velazquez

Supper at Emmaus
– Diego Velazquez

What folk should have learned that day was (and is), whatever we make truly available to Jesus can (and will) be used. In addition, we should have learned by now that when Jesus takes something (any old thing) it is transformed and it becomes enough..
Now, think of all the “castoffs” of our lives. . It is a hoot seeing what Jesus does when he up-cycles what we distain into something needful. Today, look around, take inventory and then offer what we find to Jesus. He can do more with less than anyone I have ever I have ever known.

HE BLESSED

A couple makes promises and then is married but when they are blessed their relationship is filled with divine content. Having taken the bread, ordinary stuff to sustain life in the body, Jesus now makes the bread “different/holy” and it is no longer just bread, but, like Manna in the wilderness, it is the bread of Heaven.

Blessing changes things. It changes relationships. It changes effect. It changes value. To be blessed by God gives dignity and worth. If we are worthless by all human standards not so with God, divine love and blessing creates value where none existed before.

What we will give up, Jesus will take up. What Jesus takes up, he blesses as he did that day when the children came running to him. And what he blesses has merit and dignity if for no other reason, because he blessed them. If God can do that with ground wheat seed mixed with water and baked, what can God to our lives?

HE BROKE

The most solemn moment in any Eucharist is the “fraction” – the actual breaking of the bread. On a day with low humidity there is a discernible “cracking” sound heard through the room. In that moment we are confronted symbolically with the suffering of Christ.
The rubric (stage direction) in the Prayer Book is, “The celebrant breaks the consecrated Bread. A period of silence is kept.” What can we do in face of his sacrifice other than be silent? I believe that the breaking of the bread is all the broken things in our lives, our souls and bodies, those things done, those things left undone, are all (everyone) broken there as well. It is a good breaking, like re-breaking a leg that was inadequately set, in service of fullness of life.

HE GAVE

What Jesus’ taking, blessing and breaking make, he gives. It is food. It is life. It is healing. It is celebration and it is joy. Above all it is Viaticum, literally “food for the journey.” That which God requires of us, God in grace provides us. We need not grow hungry, forced to eat fast-food along the shoulder of the road. Lest we succumb to the junk-food at the Jiffy Mart, Jesus provides us nourishment such that we will arrive prepared to do what needs doing.

When we come for “solace only, and not for strength; for pardon only, and not for renewal;” (BCP. Page 372) then we miss the best part. And what is the best part, you ask?
Why, the best part is going out and doing what Jesus said for us to do and seeing that indeed it is happening. What’s not to like? Join a ministry team and find out. These are the four movements of the Eucharist.

THEY WENT

In truth there is a fifth movement: they went. Having the last say, the Deacon exhorts, “Go and do what needs to doing. If you have been fed – be bread.” (My language)

emmausJesus gave them the bread, they eyes were no longer “held” and they recognized him. Then he vanished. Then, no longer tired; (interesting how that happens) Cleopas and company marched immediately from Emmaus back to Jerusalem with the news of Jesus’ resurrection. Upon arriving they discover that the risen Christ has been busy and there afore them.

Our hearts burned as he reframed the scriptures to include Messiah’s “failure” death upon a tree, they marveled. It’s really a simple matter, you see. Their unconscious got it even if their eyes were “held” and the same, beloved, is true in our own day.

Ever since Emmaus, Christians know that Jesus shows up when the bread is broken. We don’t have to see him with our physical eyes. Our hearts will tell us even when our eyes fail us. Pay attention to the awaking fascinations of your soul. The soul turns unconsciously to God, as sunflowers follow the sun. .

JWS