Every Day is Christ-mass!

Ethiopian icon

Ethiopian Icon of Epiphany

GIVING BIRTH TO THE DIVINE BEING IN YOURSELF

Unknown author

And when upon their way they came to Bethlehem the day was done, and they must tarry for the night. But Bethlehem was thronged with people going to Jerusalem; the inns and homes were filled with guests, and Joseph and his wife could find no place to rest but in a cave where animals were kept; and there they slept. 
At midnight came a cry, A child is born in yonder cave among the beasts. And lo, the promised son of man was born.

And strangers took the little one and wrapped him in the dainty robes that Mary had prepared and laid him in a trough from which the beasts of burden fed.
Three persons clad in snow-white robes came in and stood before the child and said, All strength, all wisdom and all love be yours, Immanuel.
Now, on the hills of Bethlehem were many flocks of sheep with shepherds guarding them.

The shepherds were devout, were men of prayer, and they were waiting for a strong deliverer to come.
And when the child of promise came, a man in snow-white robe appeared to them, and they fell back in fear. The man stood forth and said, Fear not! behold I bring you joyful news. At midnight in a cave in Bethlehem was born the prophet and the king that you have long been waiting for.
And then the shepherds all were glad; they felt that all the hills were filled with messengers of light.

ox ass 2
In a cave, among the animals, a child was born in the middle of the night. The other-one-within-us has broken loose from his bonds and breathes.

The first delicate signs of a completely new life, deep in the human heart, are immediately surrounded by the unknown forces of the new life, a life to which Mary-within-us had directed herself with unshakable certainty. And the child is “wrapped in the dainty robes that Mary had prepared”, which means that the child is immediately surrounded by light forces that protect him from harmful influences.

Then this newborn is carefully laid down in the manger of the animals; and immediately three men appear in snow-white garments. They bring three gifts: strength, wisdom and love. Those are the three fundamental forces that make everything possible, the invincible forces that require a completely new life. For no human being of this world would be able to endure perfect power, absolute wisdom and all-embracing love.

Opening up the new life within a human being is therefore like an all-encompassing love, like being irradiated by hitherto unknown forces that well up from an unfathomable source in the heart … The light birth, the birth of the light-in-man, has taken place.

Gnostic Christianity considers the birth of Jesus as the birth of the new soul in a person who became like John. John is the one who had the power to purify himself by following a new path. The new soul is the higher vehicle, ‘the new garment’ which will ultimately allow the human being to enter his original world once again.

The paradise myth in the Book of Genesis, at the beginning of the Old Testament, tells the story  of Adam and Eve; a man and a woman who left their birthplace (paradise) and obtained a new residence (outside of Paradise).

With the birth of Jesus at the beginning of the New Testament the return journey begins. There we read of a man and a woman, Joseph and Mary, traveling from their home to their place of birth. Mary is pregnant by the Holy Spirit. She is a virgin in the spiritual sense, pure d untainted, completely oriented towards the higher life.
Joseph is the free builder, he who has purified his thoughts and directs them towards the soul. He symbolizes the aspiring human being who deliberately and perseveringly works and builds while staying focused on the divine. That work brings about a continuous process of purification that is guided by the soul.

A HIGHER OCTAVE

We can describe the Joseph and Mary within ourselves as the new thinking activity and the new way of feeling which are caused by the touch from the domain of the soul. In this sense, Joseph and Mary can be seen as a higher octave of Zacharias and Elizabeth.
After all, Elizabeth symbolizes the longing that is oriented to the good of the world, while Mary represents the orientation toward the higher life. The two are therefore related to each other and both bring forth children with a special task: John, who has the task of adopting the outer life to the new inner life; and Jesus, the child in whom pure Love, the highest possible in this universe, assumes a physical form.

Jesus is born in the greatest darkness of the night in a cave in Bethlehem (meaning ‘bread house’) where ‘beasts of burden’ reside as well. Our inner ‘beasts of burden’ have done their job: the persevering, goal-oriented ox caused us to proceed ever onward and the donkey carried us on the most inaccessible roads of life. They brought us ‘home’. They belong to us and therefore they stay in the cave where the soul-being is born.

And what could this cave be other than our own human heart? The human heart is like a cave system with one special birthing room: the right ventricle. There is the manger where our ‘beasts of burden’, the ox and the donkey, found their food with which we were able to complete our journey so far.

But after all the preparation and purification, the same feeding place became a place where a completely different life-force could descend: Light itself. Food and energy for a whole new journey with which the entire personality will joyfully cooperate.
In many cultures, a cave is an ancient symbol of a shelter, an image of birth and rebirth. Ritual meetings were often held in caves. Caves were also shelters for cattle and refuges for people in times of danger.

THE OX AND THE DONKEY

Where do the legendary ox and donkey come from? In the first chapter of the Book of Isaiah, verses 2 and 3, the following is said on behalf of God: I reared children and brought them up, but they havox asse rebelled against me. The ox knows its owner, and the donkey its master’s crib; but Israel does not know, my people do not understand. So the cattle know who feeds them and where they belong, but people have forgotten where they come from, who feeds them and who guides them.

In a certain tradition, the ox and the donkey represent the ‘Jews’ and the ‘Gentiles’. The donkey symbolizes the Gentiles, the heathen who are suffering under the burden of sin and idolatry. The ox is then a symbol for the Jews who live under the yoke of the law, like an ox wearing a yoke during ploughing. In this instance, the yoke refers to being fully connected with and guided by the divine. The word yoke is derived from the Latin word ‘iungere’ meaning ‘to connect’ and is still recognizable in the word yoga, for example. Thus, the ox and the donkey stand together at the manger of Jesus, which symbolizes the idea that the inner light birth is not restricted to one single race or country but that it is a calling for all humanity. Every human being is able to celebrate the inner light birth at the appropriate moment in his or her life, in his or her own year zero.

GOD IN MAN

The Light Messengers, the visible and invisible spiritual leaders of humanity, descend into the world of time and space to support and guide humanity at every step on the spiritual path.

The divine birth cannot be forced. You can only create the conditions for this birth to take place. How do you know if the new soul is born in you? The famous mystic Meister Eckhart wrote about this: Now you turn your face entirely to this birth. Yes, you will encounter this birth in everything you see and hear, whatever it is. You are like someone who looks for quite a while at the sun, and afterwards sees the image of the sun in whatever he looks at. As long as you do not seek and perceive God in everything, this birth has not yet occurred in you.

Lenten Meditation

Monday of Lent I – March 10, 2014

The Garden of Eden - Thomas Cole

The Garden of Eden – Thomas Cole

 Genesis 2:15-17; 3:1-7

The mischief began early.  Eve and Adam, unlike many newlyweds, lived in a new planned neighborhood called Eden. (It was a family development). The rent was reasonable; all they had to do was look after the place which practically ran itself.

Naturally there were covenants; the prime one was a prohibition of picking the fruit on the specimen trees in the common land. Rumor had it that at least one of them was poisonous. They decided not to even touch it let alone eat the fruit.

Having put a fence around the God’s probation (He never said not to touch but that may have been wise). We must learn that good intentions are no guarantee of righteousness, temptation being what it is. But, I get ahead of myself.

Ed Friedman, my teacher, used to warn us by saying, “When things are going really well, look out!” Our language warns us of the danger, “leave well-enough alone”; pride goes before a fall (or in this case THE fall); know when to hold ‘em and when fold ‘em.

Lord, today remind me when I need to watch out. Amen. ©

Gain Disguised as Loss!

Peace Pilgrim born Mildred Lisette Norman

The peace pilgrim was a woman who walked more than 25,000 miles, carrying on her body her only possessions.  She crossed America for nearly three decades witnessing to the simplest message, “This is the way of peace: overcome evil with good, falsehood with truth and hatred with love.”  I’m told that she wandered through Jackson Mississippi at least once and I suspect that she came through Memphis as well

PEACE PILGRIM’S STORY

This story is in her own words.  “Let me tell you a story about an answer to prayer. I was picked up late one night by a young policeman as I was walking along a lonely highway.  I believe he was thinking in terms of protective custody.  He said to me, ‘Why, nobody in this town would walk out along this highway at this time of night.’ I said to him, “Well, you see, I walk completely without fear.  Therefore I’m not attracting things which are not good.  It says, “That which I feared came upon me. But I fear nothing and expect only good.”

He took me in anyhow, and I found myself in a cell.  The floor was littered with old newspapers and cigarette butts and every old thing.  The accommodations consisted of a single mattress on the floor and four ragged blankets.  There were two women attempting to sleep together on that single mattress. The told me there had been eight women in that cell the night before with those accommodations. There was a rather nice feeling among the prisoners in general.  They said to me, ‘You’ll need two blankets because you’ll be sleeping on the floor.’  So I took a newspaper and cleared a place on the floor, and put one blanket downs and the other blanket over me and slept comfortably enough.

It wasn’t the first time I had slept on a cement floor, nor the last.  If you’re relaxed you can sleep anywhere.  When I woke up in the morning I say this man staring through the bars.  I said to him, ‘What time does court convene?’ He said, ‘I don’t know.” I said ‘Well, aren’t you a policeman?’  “No,’ he said, “I just like to look at the girls.’ It was one of the town sports.  Anyone could come in right off the street and see what they had there today: ‘Let’s go look at the girls!’

One of the women was middle aged and was being held for being drunk and disorderly.  It was her seventh offense, she told me, so it wasn’t so hard on her.  But the other was an eighteen-year-old girl.  She felt her entire life was ruined because of this experience.  I said, ‘It’s my second time and I certainly don’t think my life is ruined!’  I got her all cheered up and we talked about what she’d do when she got out.  She was to get out that day or the next day.

Then they changed the guards.  I never saw a matron.  The new guard saw me and said, ‘What are you doing in there? I saw your picture in the newspaper.  I heard you over the air.’  Then they just let me go. But before I left I got a broom from the man who cleaned up around there and gave it to the girls so they could clean up their cell.  I also got them a comb; their hair was all matted.  They had been there about a week without a comb.

What I really wanted to tell you is that the eighteen-year-old girl was a deeply religious person.  She had been desperately praying for help.  I believe that I was picked up off the highway that night and set behind prison bars in answer to her prayers.”

PEACE PILGRIM – PAUL & SILAS

Paul and Silas in Prison – William Hatherell

This is the story of a woman at peace.  Peace is not the opposite of conflict it is richer than that. Peace is a growing oneness with God and that peace may produce a conflict that doesn’t look very peaceful.  I am struck by the similarity between her story and the story of Silas & Paul (Silas should first billing occasionally) in chapter 16:16-40 of the Acts of the Apostles.   Paul and Silas wandered around proclaiming the Good News of the Resurrection.  When they cast out a demon from a slave girl her owners were furious and they wound up in jail. An earthquake opened the jail in the middle of the night and the jailer was ready to kill himself because if any of the prisoners escaped he would have been executed anyway.  But none of the prisoners had gone anywhere.  The jailer discovered in Paul and Silas a power beyond anything he had ever seen before.  He and his household were baptized.  Both the jailer and the slave-owners had a religious experience.  For the jailer it was good news and to the owners of the slave girl, who lost their investment it was bad news.

GAIN DISGUISED AS LOSS

The experience of Paul, Silas and Peace Pilgrim could be described as GAIN disguised as LOSS.  Jesus dying on the cross and laid in the tomb was gain disguised as loss. How do we live into this “up-side-down” way of thinking which discerns gain disguised as loss?  In her writings Peace Pilgrim speaks of four preparations for a spiritual life which I think point toward gainful loss.

 A:     ASSUME RIGHT ATTITUDES TOWARD LIFE:

“Stop being an escapist or a surface-liver as these attitudes can only cause in-harmony in your life.  Face life squarely and get down below the froth on its surface to discover its truths and realities.”

Three young men hid themselves on a Sabbath in a barn in order to smoke.  The elder discovered them and threatened to flog them for their misbehavior.  One young man said, “I deserve no punishment for I forgot that today was the Sabbath.”  The second youth said, “And I forgot that smoking on the Sabbath was forbidden.”  The third young man said, “I, too, forgot.”  “What did you forget, he was asked?”  He replied, “I forgot to lock the door.”

Facing the truth about our motivations and what we are doing is essential to life in the Spirit.

B.  LIVE GOOD BELIEFS.

The word “good” comes from the same Indo-European root word as the words gather and together; it means being joined or united in a fitting way.”  Harmony and connectedness is a part of spirituality.  Peace Pilgrim said, “Begin by putting into practice all the good things you believe.”  Good beliefs are not just pious thoughts. To do the good is to see that all things, including you and me belong to a greater whole AND to begin to act like that is so.

C.  FIND YOUR PLACE IN THE PATTERN OF LIFE.

Peace Pilgrim said, “You have a part in the scheme of things.  What that part is you can know only from within yourself.  You can seek it in receptive silence.  You can begin to live in accordance with it by doing all the good things you are motivated toward and giving those things priority in your life over all the superficial things that customarily occupy human lives.”

When a man whose marriage was in trouble sought his advice, the Master said, “You must learn to listen to your wife.”  The man took his advice to heart and returned after a month to say that he had learned to listen to every word his wife was saying.  Then the Master said with a smile, “Now go home and listen to every word she isn’t saying.”

We must learn and find our place in the scheme of things. John quotes Jesus in chapter 21 of his Gospel where Jesus prayed for the disciples; “…that they would be one, as the Father and the Son are one.”   That is our place in the things of things.

D.  SIMPLIFY LIFE TO BRING INNER AND OUTER WELL- BEING INTO HARMONY.

The Peace Pilgrim writes, “Unnecessary possessions are unnecessary burdens.  Many lives are cluttered not only with unnecessary possessions but also with meaningless activities.  Wants and needs can become the same in a human life and, when this is accomplished, there will be a sense of harmony between inner and outer well being.”

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Wendell Berry

That brought to mind the words of the Kentucky agrarian poet, Wendell Berry, “Don’t own so much clutter that you will be relieved to see your house catch fire.”

GIVING IS NOT LOSS BUT GAIN

The story is told of the time before time, when the world was young, two brothers shared a field and a mill.  Each night they divided the grain they had ground together during the day.  Now as it happened, one of the brothers lived alone; the other had a wife and a large family.  One day, the single brother thought to himself, “It isn’t really fair that we divide the grain evenly.  I have only myself to care for, but my brother has children to feed.”  So each night he secretly took some of his grain to his brother’s granary to insure that his brother was never without.

But the married brother said to himself one day, “It isn’t really fair that we divide the grain evenly, because I have children to provide for me in my old age, but my brother has no one.  What will he do when he is old?”  So every night he secretly took some of his grain to his brother’s granary so that he would never lack for anything.

As a result, both of them always found their supply of grain mysteriously replenished each morning.  Then one night the brothers met each other halfway between their houses, suddenly realized what had been going on, and embraced each other in love:

GAIN DISGUISED AS LOSS IS AT THE HEART OF THE GOSPEL

The longer I read the scriptures the more I am struck by the symmetry of the whole book.  We see this today in the reading from the Revelation to Saint John, which are the last words of the Christian Scriptures on matters of redemption and consummation.  The words at the end of the Revelation to Saint John are the antidote to the words in Genesis 3:24 which says, “God drove out the man; and at the east of the Garden of Eden he placed the cherubim and a sword flaming and turning to guard the way to the tree of life.”   Ever since our ancestors, Eve and Adam, were evicted from paradise, humanity has been trying to get back in. But the Bible tells us that we can’t go back only forward.

  • The Old Testament is the record of the journey from Eden to the Promised Land.
  • The New Testament is the continuing saga of the people of God who are joined by God’s Son in our pilgrimage to God.
painting-faith

Painting Faith

Our Lord by his death and resurrection overcame sin and death.  In Christ Jesus God has reconciled the whole world to Himself.  Hear again the words that are the last words of God on the subject: “The Spirit and the bride say, “Come.”  And let everyone who hears say, “Come.”  And let everyone who is thirsty come.  water-in-wellLet anyone who wishes to take the water of life as gift.  The one who testifies to these things says, “Surely I am coming soon.”  Amen. Come, Lord Jesus!”

When we think of our lives, the regrets, losses,  brokenness and those things that make no sense to us it is important to remember that these events are the middle not the end of     the      story. The story is not over yet!

In Christ Jesus GAIN is disguised as LOSS. Let us never forget that in the end all will be well.