I Will Fall Upon the Rock

tenants_in_vineyardOne of the strangest and to my mind most disturbing sayings of Jesus is in Matthew’s Gospel 21:44.  It occurs after a parable of conflict with the Jewish religious establishment.  Jesus said, “The very stone with the builders rejected has become the head of the corner?  Everyone who falls on that stone will be broken to pieces; but when it falls on anyone it will crush them.”  What does this mean?

I can’t be certain of all it means but I believe that these remarks of Jesus point to the root of the conflict between Jesus and the Jewish religious community especially the Pharisees.  This is also the issue between Paul and his Jewish opponents. It is a sort of which came first the chicken or egg question. According to Jesus and Paul it was the gift of God’s presence that made a good life possible rather than if you live a good life God will be present as a reward for your goodness. The challenge of Jesus was this: obedience does not lead to God, rather God’s love leads to obedience. This is the reverse of what was happening in 1st Century Judaism.  Christianity is not immune from the tendency to think we should or could EARN God’s love.

The deepest longing of the Jewish people was for the Messiah to come and bring the Kingdom of God.  The Pharisees who have a bad reputation among Christians were really a renewal movement among Jews.  They longed for the Kingdom and Messiah.  Further they were proactive and decided to do their part to make it happen.  They believed that if everyone followed the law that Messiah would come.  They pushed not just the 10 commandments, but all the rules and interpretation of the law. TAKE IT FURTHER!

Jesus is the rock

They wanted the ritual purity of the priests in the temple – to be normative for all Jews in all parts of their lives.  They were deeply motivated to keep the law and hostile to those not so  inspired because the laxness of some prevented the coming of Messiah. Now Jesus tells them that they had it all wrong.  Being good and getting your ticket punched will not bring God’s presence; rather God’s presence enables goodness.  Keeping all the laws won’t bring Messiah – Messiah will come when he chooses and furthermore here he is: the stone, which the builders rejected, has become the keystone of the arch.

The Jews have a saying: “If a jar falls on a rock, woe be to the jar. If a rock falls on a jar, woe be to the jar. Either way, woe be to the jar!”

God will being in his reign of peace, the Kingdom in his way, on his terms, not because we hold our mouths just so and wish real hard, keeping all the rules and getting our tickets punched.  When the Pharisees and others thought keeping the law would produce God’s presence they were forgetting their own history.

  1. Abraham didn’t go to Canaan looking for God. God lead him there.
  2. Jacob fled his home to escape his brother Esau, whose blessing he had stolen.  As he slept God came looking for him so that Jacob awoke and said, “Surely the Lord is in this place and I did not know it.”
  3.  Moses did not set fire to the bush – the God of Abraham, Isaac and Jacob came looking for him
  4.  The prophet Isaiah reminds the children of Israel (and us) that it is God that makes a way in the sea, who does a NEW THING, waters in the wilderness, rivers in the desert.
  5. Paul writes in his letter to the Christians in Philippi that he presses on to reach the goal of participating in the resurrection of Christ from the dead.  “…but I press on to make my own because Christ Jesus has made me his own.”
  6. In the reading from Matthew, Jesus tells the story of the wicked tenants, who refused to recognize the heir of the vineyard’s owner when he came to receive what, belonged to the owner.  The vineyard was a common symbol of Israel.  The scribes and chief priests understood the story as a critique of their leadership of Israel.

The irony is that Messiah had come.  The very one that their hearts most longed for had come and they didn’t recognize him because he had not come on their terms [they weren’t good enough yet] but on his father’s terms.  That’s really tragic.

It’s sort of like the old couple who began dating after their spouses died.  They spent a lot of time together and one day as they sat on the porch he leaned over and whispered, “Let’s get married.”  She laughed and said, “It’s a great idea but who would have us?”

Trustees Office at Pleasant Hill, Kentucky

We will encounter the rock, the stone rejected by the builders, whether we recognize him or not.  We will finally encounter the reality that we can’t make it on our own.  We may live in denial and avoid it for as long as humanly possible but eventually the jar and the rock will collide. Most of us talk about grace but we really prefer to earn our way.  We believe that our goodness brings God’s presence when God’s presence brings whatever goodness we display.  Salvation finally is a gift, if we are to be saved.  I at no other time at death we will finally admit/submit to power beyond us – the jar and the rock will collide.  Fortunately that reality is a God who is generous and wants the best for us.  We do not have to wait to the end.  We can choose to embrace the reality that God’s presence is a gift now!  “If you fall on the stone you will be broken to pieces but if the stone falls on anyone it crush them.”  I submit that it is better for God to pick up the pieces of our ego and rework them than to be pulverized.  We can cooperate with our salvation or we can resist it.  It is up to us.

The Shakers have a hymn that sums this up,“I will bow and be simple, I will bow and be free, I will bow and be humble (bow like the willow tree).  I will bow this is the token I will wear the easy yoke.  I will bow and be broken, Yea, I’ll fall upon the rock!”

Let us then fall upon the rock – For indeed – brothers and sister it is the rock of our salvation.      Amen.

 

 

 

 

For Matt and Brittany Legg on Their Wedding Day

In the name of the Father, Son and Holy Spirit

We are gathered here in the presence of God and of this company of the friends of your souls.  We come to do a couple of things before nightfall.

We come to Celebrate and Bless

I.  We Come to Celebrate!

To Interpret, to make sense of … So we come to figure out,  make sense of what the two of you have gotten yourselves into…Now as Christians we interpret with Christ in mind.  So we make sense of your relationship, the promises you are about to make, because of the paradoxical mystery of Jesus the Christ, what he has done and what that means continually and forever. We come here to witness your vows because Jesus is present among us as he said, if 2  or 3 are gathered in his name – he will be revealed, discovered in their midst. Saint Thomas Aquinas once said that Jesus is principally experienced by a heightened awareness of mutual love and concern.

Dietrich Bonhoeffer, the great German pastor, patriot and martyr to the Nazi terror, wrote a letter to his twin-sister on the day of her wedding. In it he said, “The love between her and husband was theirs and theirs alone, but their marriage belonged to the whole church, to the whole community.  How you live into the vows you make this day affects us all for better, for worse…  Also Bonhoeffer said in his letter, “That the love between her and her husband is does not keep their marriage going. No, the marriage is to keep their love going.”

With that in mind, today we come to make a container for your love.  The reading from The Song of Solomon proclaims a peculiar and mysterious truth, “that love is a strong as death.”  That of course is true – our love has a singular and spare beauty – but like a glass that when dropped often bounces – but if that same glass lands just so it shatters, and in that moment  death is stronger than love. So we come to make a container for your love so that regardless of circumstance it will continue of service to your love.  What are these circumstances that your love faces?

In the vows is embedded an ancient notion called the Wheel of Fortune. The notion being that life is lived on a wheel that moves up and down and around as life moves inexorably into the future.  For better, for worse; for richer, for poorer; in sickness and in health: what?  To love and cherish until you are parted by death!  Now your marriage is to be lived not on the outside of the wheel to be crushed by the wheel as it moves inexorably into the future and beyond; no live your marriage at hub of the wheel so it turns in your center, the holy place where Jesus is discovered:  for he is the lynch-pin in the hub.

Now here we are all dressed up in our finest clothes and also our impeccable denial, and we will key on the words better, richer and health – and ignore all those other words. But anyone who is married more than 15 minutes knows that plenty of all it will come upon you. We come to celebrate.

II. We also come to bless you.

Sacrament: outward sign of inner and spiritual grace; Water/Baptism; Bread and Wine/Communion and for marriage holding hands (right hands in this case). These very material and human scaled things are filled with divine content – bread/wine – bread of heaven – cup of salvation = filled with divine content. Holding hands and giving receiving of rings – filled with holy energy to get out bed day after day to be married.

ImageAnd we come to make our prayer that for better, for worse…in this world to be adorned with all Spiritual Grace and in the world to come, life and that life Everlasting.

In the name of the Father and of the Son and of the Holy Spirit.