Godspeed Brother!

Joe Orgill

It was a brutally cold December weekend, unusually so, for Memphis Tennessee. At St. John’s we canceled the 8:00 AM’s holy Eucharist that morning so that our staff would not have to be out quite so early. So about 9 o’clock or so the choirs were upstairs preparing for the service. Eucharistic ministers and acolytes checking the readings into whether or not there that they had found the right pages. Altar Guild was going to and fro adding a bit of water to the flowers, while the first arriving ushers stacked service bulletins by every entrance.

Coming from my office to the church, the elevator doors opened revealing a man sitting on a bench by the Bride’s Room. He clutched a steaming cup of coffee in both hands. Not knowing him, I introduced myself. He said his name was Kirby (not his name). Later I heard the back story.

Kirby had literally found no room in the inn in downtown Memphis. Turned away from the last available shelter he began to walk east. He walked all night, realizing that to sit down to rest was to tempt death. So he kept walking. About 9 o’clock on that Sunday morning he was walking up Central Avenue and apparently the first place he had found people stirring was St. John’s. Trying the door he found it unlocked. Hearing sounds upstairs, he followed the sounds and discovered the choir rehearsing. The organist choirmaster, Dr. Ward, realizing that he was dangerously chilled, got him some coffee and settled him on the bench by the elevator. It was there that Deacon Emma spied Kirby and invited him to church. Kirby settled in a pew, say 10 rows back. A parish family was seated in the pew behind him. At the conclusion of the Eucharist, the husband asked Kirby, “Man, do you have a coat?” The answer, no. That man took off his own elegantly,  fine overcoat and put it on Kirby and they parted ways. That man was Joe Orgill, laid to rest with his ancestors today in Bolivar TN.

Having recently retired as Rector of Saint John’s, I did not have the privilege of preaching today at his funeral. I regret that I could not tell the story of that day when the Kingdom of God came near us on a frigid Sunday morning. We live in an age of malignant narcissism fueled by greed, self-entitlement and hubris. I will testify that such was not the case with my friend Joe Orgill, III. He would not approve my telling this story, I ask his forgiveness.

In the March issue of Harper’s, Rebecca Solnit explored the relationship between empathy and power. She turned to psychologist Dacher Keltner’s study of the rare proximity of empathy and power.

While people usually gain power through traits and actions that advance the interests of other, such as empathy, collaboration, openness, fairness, and sharing; when they start to feel powerful or enjoy a position of power or enjoy a position of privilege, those qualities began to fade. The powerful are more likely that other people to engage in rude, selfish, and unethical behavior.

Joe was acquainted with power, wielding some, more than some. Yet the atrophy of morals and soul, pixelated by power, was not his lot. I can testify that I was in a place just yesterday where the staff knew Joe well. Their unanimous chorus was sorrow at the passing of such a good man. The waiters, ushers, servers of this world always know the truth about such things.

Godspeed brother. I rejoice to know you. I count it my honor to be your priest. You brother, practiced Christianity, day in and out, year by year.  I testify that on a very cold day, when you gave Kirby your coat, you did what Jesus would have done had he been in church that morning. But, then Jesus didn’t need to be incarnated that morning because Joe Orgill, III was here and the Kingdom of God was manifested among us.

Rest brother, we’ll meet again.

John W. Sewell

PEGGY

peggy I gave Peggy’s money to the girl with orange hair. She held up a bucket with a sign “cure cancer.” “Are you sure?” She was shocked at the three bills; clearly, generosity exceeded her expectations. I didn’t compound her confusion by telling her the truth; the folded paper was intended for a dog and a man who live in the street. Peggy is a black Whippet. Salt and pepper sprinkle her elegant snout. Her Dad, Keith, told me they lost their shelter when the fellow they lived with died. While my discernment of homeless economics is primitive, I suspect that put them in the street was more complicated.

Neither he nor Peggy was malnourished, but autumn in York advanced toward All Hallows’ and Whippets have only fur veneer. She shivered, and he held her, arms wrapped around his best girl giving her more blanket than he could spare. I dropped a few pounds in his hand. “Get you and Peggy something to eat.”. I saw them last where Stonegate meets Saint Helen’s Square. Peggy, wearing a coat like a fashion model, was mighty sporty. “I got her a coat,” Keith grinned. He has a good smile, and only the missing upper front tooth reminds me life is hard. I set aside some pound notes for them.

stonegate

At twilight, Evensong sung, a solitary high C floated; releasing stacked overtones that whispered down the sound chamber of the Nave.

“Lighten our darkness,we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Savior Jesus Christ. Amen. (Book of Common Prayer – Collect for Protection)

I came out the South Transept down Stonegate searching. The Shops mostly closed, patrons gone, leave shop-keepers to turn the key and turn toward home. Medieval buildings, like eccentric neighbors, leaned out, beckoning across the cobbles, straining to learn the gossip of the day’s trade past. The people lying in the gate alone seem less so in anonymous dark than when ignored by the crowds. I stopped and inquired if they had seen a man and his dog. None had. Full Night fell, and I turned back.

Some would think it odd that a man in the street would have a mouth to feed not his own. They are ignorant. Remember poor ignored sore Lazarus? Was he not comforted in the gate by the dogs. A burden to some, an extravagance to most is all Keith has. He admitted as much when he stroked her elegant neck and whispered, “she’s eight almost an old lady.”

Determined to honor them, that last day I went round again looking but found no “Peg o’ My Heart“. Time ran out. I caught the train to the plane in Manchester. Reluctantly, I gave Peggy’s money to the girl with the orange hair.

October 2013
York, United Kingdom
JWS+

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Our God Makes Leaders Out Of Cowards And Elders Of The Deceitful

Recently I found a new title on Dove Booksellers, “Forsaken Firstborn” a study of how God seems to choose the “wrong” one rather than the one that should be the heir. We find this pattern in the Old Testament. God chooses Isaac over Ishmael. Jacob is chosen over Esau, his twin, even thought he is a stinker. Judah is chosen over his older brothers to be the father of the principal tribe of Israel. Joseph is chosen over his older brothers to be the one to deliver his family even though his brothers reject him. Jacob then blesses the younger of Joseph’s sons to be the chosen son.

Jacob Blessing his Grandsons - C V Vos

Jacob Blessing his Grandsons – C V Vos

As an oldest son I hope that senior birth order is not always the source of perdition and divine rejection. However this does seem to point to the spontaneous, creative and even, if I may say, playful nature of God who makes leaders out of cowards and elders of the deceitful. It gives me hope. Then a thought seized me that I had never thought before. Jesus, the first born, the beloved, was abandoned on the cross. Here the divine pattern is played out in a cosmic way. “My God, my God, why have you forsaken me.” is the cry not just of Jesus but also of all the forsaken firstborn.

We are the descendents of Adam the firstborn yea even the forsaken firstborn alienated by sin. Jesus became for the forsaken firstborn. If that were the end of the story it would be a tragedy. But it is not the end of the tale. Jesus is not the forsaken firstborn he is the firstborn of those that sleep. His resurrection is for the forsaken firstborns and all those who have wasted their inheritance (and we all have) in the far country. The good news is that like Jacob the heel grabber who was reconciled with his forsaken older brother Esau, we too are reconciled by the death of Jesus who died as the forsaken firstborn, risen from the dead that we too might not be forsaken but have not only life in the age to come but life and that life full in this present time. Praise be to God who gives us the victory.