EASTER FOUR

Just what state of being are we baptizing Lucy Barboro Champbliss? Just why are we doing this? Let me begin with our natural state.

Watson evil

In 1996, Lyall Watson published a fascinating book entitled Dark Nature, A Natural History of Evil, [p. 54ff.]

“THERE ARE SEVERAL GENETIC INSTRUCTIONS WHICH SEEM TO BE COMMON TO ALL LIFE:
• BE NASTY TO OUTSIDERS: We are afraid of strangers. We are afraid even when the newcomer has done us no harm. “Who is your family?” “Who were you before you married?” “You don’t talk like you all are from around these parts!”
• BE NICE TO INSIDERS: We are nice to those who are part of us, even when they are really trouble and difficult. Why? “Because blood is thicker than water.” “You scratch my back and I’ll scratch yours.” It is really hard to get into most human institutions if those already on the inside do not invite us in.
• CHEAT WHENEVER POSSIBLE: This is the basis of everything from card games to tax evasion. (April 15 is our national day of wailing and gnashing of teeth.) It comes naturally. We hear all sorts of reasons for cheating: “Everybody is doing it.” “I didn’t think that it really mattered?” “Do it if you can get away with it.” “It’s a matter of national security.”

As Vladimir Lenin once said, “What is mine is mine and what is yours is negotiable.”

The great Anglican liturgist, Dom Gregory Dix once wrote, “It is the heart and core of ‘the Gospel’ that something drastic has to be done about brokenness and sin, and that what I cannot do God has done.”

In today’s first reading from Acts we find ACTS 2:42 Those who had been baptized devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Life among the Believers 43 Awe came upon everyone, because many wonders and signs were being done by the apostles. 44 All who believed were together and had all things in common; 45 they would sell their possessions and goods and distribute the proceeds to all, as any had need. 46 Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, 47 praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

Let me point out that if this is normative for the Community of Faith, there are NO CLERGY. Yes, Apostles but then everyone is supposed to be “fully loaded and ready to move out,” which is the meaning of the Word Apostle. In a sense everyone who witnessed the ministry, passion and resurrection of Jesus was an Apostle with the Twelve having a special role in terms of message.

We have idealized this period ever since: Our baptismal creeds picks this up. What a wonderful place, wouldn’t you love to have been there? How long do you suppose it was before someone ripped the bloom off the bush? It was just about nine months, just long enough for mischief to be brought to full term.  Acts 6ff [pg. 1266 in Pew bible]

In the first century women and children depended on the income of a man in order to survive. If the husband died, then the family was in desperate straits. This being the case there is a lot widow and orphan talk in scripture. The Greek part of the community felt that their widows were discriminated against. So the dissatisfaction grew and the Greek communicants began to complain loudly, “our widows are being ignored by the Church meals on wheels.” They came and told the Apostles. The Apostles said we can’t do it all and we must be about prayer and serving the word not waiting tables or literally “Keeping Accounts”. Choose seven men of good standing, full of the Spirit and of wisdom. We’ll appoint them.” And they did. They were called Deacons, a name that comes from the word: doulos or servant. They chose Stephen, Philip, Prochorus, Nicanor, etc. Prayed, laid hands on them . . . and put them to work. Notice that the names of those chosen to be deacon were Greek names. Apparently that management technique is ancient. Put those who complain in charge of the problem. “You are empowered now go do it.”  These are the first clergy. Bishops in the earliest days were selected from the College of Deacons.

Over the first five hundred years the Church in the Roman Empire developed the model that is still dominant in the West. From the 6th Century on the Western Culture was Christian. That model continues to this day: Building – People – clergy. Clergy were put in place to act as “professional Christians” so nobody else need bother.

  • Lay People get serious about their faith and folk assumed what? Off to Seminary with you. Why, only professional Christians bother with all that.
  • “O John, we hired you to do that.”

This is not working and it is not true. I am here to be your Coach not your surrogate nor your truant officer. I am a player coach. I’m playing because I’m baptized. I’m ordained to Coach. This is my part of the re-inventing process we call SOULWorks.

At Saint John’s we have actively and consciously for the past five years been growing ourselves up and calming ourselves down. We took surveys that told us where we are on the journey to union with Christ. We’ve developed initiatives: Bible Challenge (Bibles in Pews), Ancient Practices, SOULWorks Weekends #7 in September.

We are in transition. Going forward there will be many, many, more lay-people in active ministry than clergy. All Christians are in ministry. You will be in places I’ll not be. You have influence that I lack.

What we are called to and what we are baptizing Lucy into is un-natural in this fallen world. We are called to live above our unconscious animal nature What the Church was dealing with then and has struggled with ever since is the simple fact that being Christian runs against what comes naturally for humanity. Rising above the animal toward the Angels of our better nature is an un-natural act!

France’s Cardinal Suhard, “To be a witness is being a living mystery; it means to live in such a way that one’s life would not make sense if God did not exist.”

St Mark Alex

PALM SUNDAY MARTYRDOM IN ALEXANDRIA AT SAINT MARK’S CATHEDERAL
Twelve seconds of silence is an awkward eternity on television. Amr Adeeb, perhaps the most prominent talk show host in Egypt, leaned forward as he searched for a response. “The Copts of Egypt … are made of … steel!” he finally uttered. Moments earlier, Adeeb was watching a colleague in a simple home in Alexandria speak with the widow of Naseem Faheem, the guard at St. Mark’s Cathedral in the seaside Mediterranean city. On Palm Sunday, the guard had redirected a suicide bomber through the perimeter metal detector, where the terrorist detonated. Likely the first to die in the blast, Faheem saved the lives of dozens inside the church. “I’m not angry at the one who did this,” said his wife, children by her side. “I’m telling him, ‘May God forgive you, and we also forgive you. Believe me, we forgive you.’ “‘You put my husband in a place I couldn’t have dreamed of.’” Stunned, Adeeb stammered about Copts bearing atrocities over hundreds of years, but couldn’t escape the central scandal. “How great is this forgiveness you have!” his voice cracked. “If it were my father, I could never say this. But this is their faith and religious conviction.” Millions marveled with him across the airwaves of Egypt.

This is the un-natural life of one who is in Christ. This un-natural life of grace is ours in Christ Jesus. I am committed during these last years as your Rector to accept what is mine in Baptism so that you will do the same. What might happen in Memphis if we each become the living mystery that makes no sense without the resurrection? I’m not sure, but I’d sure like to see it, just once. Amen

If I Had My Life To Live Over

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Lawrence Owen Cooper 1908 – 1986 Chairman of Mississippi Chemical,  Yazoo City, Mississippi 1948 – 1973

“If I had my life to live over, I would love more. I would especially love others more.
I would let this love express itself in a concern for my neighbors, my friends, and all with whom I come in contact.
I would try to let love permeate me, overcome me, overwhelm me and direct me.
I would love the unlovely, the unwanted, the unknown, and the unloved.
I would give more. I would learn early in life the joy of giving, the pleasure of sharing and the happiness of helping.
I would give more than money; I would give some of life’s treasured possessions, such as time, thoughts and kind words.
If I had my life to live over, I would be much more unconventional, because where society overlooks people, I would socialize with them.
Where custom acknowledges peers as best, with whom to have fellowship, I would want some non-peer friends.
Where tradition stratifies people because of economics, education, race, or religion, I would want fellowship with friends in all strata.
And I would choose to go where the crowd doesn’t go, where the road is not paved, where the weather is bitter, where friends are few, where the need is great … and where God is most likely to be found.

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Dreams & Visions

August 28, 2016, marks the beginning of a new class on Sundays.  Entitled,  Praying Without Ceasing.  Perhaps a majority of Christians has taken Paul’s admonition literally until the enlightenment.  I confess that I do as well.  Thus dreams & visions are prayer happening in sleep.  This is one place that the malignant EGO cannot go.  For that reason, alone dreams are worthy of investigation.

Kelsey 1

DREAM: THE TEMPORARY CESSATION OF THE WAKING STATE.

1. From time to time in this period anything from a single picture or figure to an elaborate story may be vividly perceived, which is in no sense a direct perception of the outer physical world. This happens 4 or 5 times per night.
2. In addition, there are periods of conceptual activity or thinking between dream periods. [Parts of the brain never go to sleep].
3. A third form of dream is the spontaneous image or vision that appears to a person in the borderland or wakefulness when a person is not sure they are awake or asleep.
4. The waking dream or vision consists of dream images that intrude into waking consciousness. The images are not different than the ones in sleep.

God, Dreams, and Revelation – Father Morton T. Kelsey

May Choirs of Angels Sing you to your Rest!

Fr Hamel

P. Jacques Hamel (1930-2016).
Requiescat in pace.

I suppose we all wonder from time to time as the cause and time of our own death.  When Fr. Jacques awakened this morning he rose to celebrate the Holy Eucharist for his people at Saint Etienne.   After 58 years of presiding at the table of the Lord in the midst of the Holy Mysteries, there was little that would have surprised him. However, this morning at this mass  he was attacked at the altar by evil men who mixed his blood with the blood of Christ, the cup of salvation. Today, the faithful 84-year-old servant of Christ laid down his life for his faith.  He is the most recent martyr for the sake of Christ.  God grant us grace to follow his example.

May his soul and the souls of all the faithful departed rest in peace.

JWS+

 

Imperial Martyrs

Royal Russian Martyrs

On this day,   July 17, 1918,  The last Russian Tsar, his family and servants were murdered by the Bolsheviks. On this 98th anniversary,  let us pray for all who suffer on account of their faith and simply because of who they are.

Alexander Petrovich Izvolsky, the Minister of Foreign Affairs from 1906 to 1910, wrote the following in his reflections about the armed revolt that broke out on the night of July 19-20, 1906, in Kronstadt:”…On that day, July 20, when the mutiny had reached its culminating point, I was by the Emperor in Peterhof… The line of reinforcements could be seen from the window… We clearly heard the sound of the canons… I could not detect the slightest sign of agitation in his features… After the briefing the Emperor said: If you see me in such a calm state, this is because I have an unshakable faith that the fate of Russia, my own fate and the fate of my family are in the Lord’s hands. No matter what happens, I will bow before His will.”    (Orthodox Russia, 1967, no. 10, p. 4)

There were many signs, portents, and prophecies of the Imperial martyrdom to come.

(Anna Alexandrovna Vyrubova, Her Majesty’s Lady-in-Waiting, p. 171) -“In December of 1916, Her Majesty [Empress Alexandra] traveled for an emotional rest to Novgorod for a day, with two Grand Duchesses and a small suite. She visited field hospitals and monasteries and attended the Liturgy at the St. Sophia Cathedral. Before her departure the Tsaritsa visited the Yurievsky and Desyarina Monasteries. In the latter she visited Eldress Maria Mikhailovna in her tiny cell, where the aged woman had lain for many years in heavy chains on an iron bed. When the Tsaritsa entered, the Eldress held her withered hand out to her and said, ‘Here comes the martyr, Tsaritsa Alexandra!’ She embraced her and blessed her. In a few days the Eldress reposed.”

Tsar martyr 3

 There was no tsar in whose reign more saints were glorified (canonized) than that of Nicholas. His love of Orthodoxy and the Church’s holy ones knew no bounds; and he himself often pressured the Holy Synod to speedily accord fitting reverence to many of God’s saints. Among those glorified during his reign were: St. Theodosius of Chernigov (glorified in 1896), St. Isidore Yurievsky (1897), St. Euphrosyne of Polotsk (1909), St. Anna of Kashin (1910), St. Ioasaph of Belgorod (1911), St. Germogen (Hermogenes) of Moscow (1913), St. Pitirim of Tambov (1914), St. John (Maximovich) of Tobolsk (1916), St. Paul of Tobolsk (1917) and St. Sophrony of Irkutsk (1918). In addition, one of the most revered of Russia’s saints, Seraphim of Sarov, was glorified by the Church during the reign of this pious Tsar in 1903, at his insistence. At this time, Nicholas was made aware of the future apostasy and downfall of the Russian nation and Church through a prophetic letter written by St. Seraphim himself. The Saint had, shortly before his death in 1833, written this letter and addressed it “to the Tsar in whose reign I shall be glorified.” He then gave it to Elena Motovilov, the young wife of N. I. Motovilov, who is now well known for recording his conversation with the Saint about the acquisition of the Holy Spirit. She kept that letter for seventy years and gave it to the Tsar at the glorification ceremony.

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While the exact contents are today unknown, it is nevertheless certain that St. Seraphim prepared Nicholas for the coming tribulations. Furthermore, on the return trip from Sarov, the Royal Family visited St. Seraphim’s Diveyevo Convent where Blessed Pasha (Parasceva) the Fool-for-Christ spoke to them for several hours; it is said that she foretold to them their own martyrdom as well as that of Holy Russia. They left her cell pale and shaken but resolute — they would accept with faith whatever Cod had prepared for them, esteeming the incorruptible crown of martyrdom higher than corruptible earthly crowns; electing to accept the cup of suffering offered to them by God Almighty, that by drinking of it they might offer themselves up as a sacrifice for their people.

Holy Martyrs pray for us

Tsar martyr 2

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Marfo-Mariinsky & St. Elizabeth the Martyr – YouTube

via Marfo-Mariinsky & St. Elizabeth the Martyr – YouTube

Second Sunday of Christmas

Jan 3, 2016 – Saint John’s Episcopal Church – Memphis, Tennessee

©John W. Sewell

At the end of the day they discovered Jesus missing

Today, we read the only story  in the canonical Gospels of Jesus between Christmas Eve and His baptism.Jesus stayed behind. Discovered he was not with Uncle Cleopas & Aunt Mary. (It takes a Village). Mary & Joseph turned in haste to find their son.

Meanwhile, Jesus was drawn to his home place, the Temple of the Living God, he learned to call Abba, Father. There he found the Elders of Israel debating like a meeting of the Supreme Court.

Jesus in Temple

James Tissot

Suppose this kid finds his way into the inner sanctum of the Court and asked the Justices a question that went to the very root of the question they were debating. They would begin to ask him questions, the matter at hand forgotten, as they marveled and whisper among themselves, “Chief Justice matter,” there. Jesus asked questions, endless penetrating, perceptive and prescient, such that the scholars of Israel may have never asked.

Three days his parents looked.  Note three prophetic days here at the beginning in Jerusalem. In twenty-one years falls three days, mysterious days of resurrection will occur. But not yet.

Meanwhile Mary and Joseph have looked high and low for Jesus and just when his mother was afraid she would see his picture on a milk carton, there he was in the Temple carrying on with the fathers of Israel and holding own, mind you.

william-holman-hunt-the-finding-of-the-saviour-in-the-temple

Jesus in the Temple – William Holman Hunt

How could you scare us like this? “I had to be about my father’s business,” Joe! What can you say to that? They went on home.

About this story, Saint Jerome wrote, “Jesus advanced in wisdom and grace, as his humanity was taught by his divinity.” Even Jesus had to learn the language of his Soul!

That being so, how can we not do the same? Morton Kelsey, in his book, Encounter With God, gives us some hints. He says:

1. ACT AS IF THE SPIRITUAL REALMS EXISTS.

Is there a supernatural that exists beyond our four senses? Most Christians in the country live functionally denying that such exists.

Question; “How many of you had a supernatural experience since Christmas?

Not sure? Afraid to say? Not sure you would know one if you had it? All over town in every church, if I asked that question, people would look at me like I’m crazy, even though the scripture readings for these Twelve Days of Christmas assume the spiritual realm exists!

Studies show that people outside the Church desperately want to experience God. They don’t come looking in the Church because they’ll not meet God there. People are leaving because they have not experienced God.

alan_watts_painting_by_mrhazard-d31txui

At least we can cease from the interminable sermonizing … and tell the people in human speech as distinct from theological algebra, that the Church is where one comes to find union with God. [63] Behold the Spirit – Alan Watts

2. BEGIN ONE’S PILGRIM WITH SERIOUS PURPOSE.

A parish suddenly found itself with an infestation of mice. They were everywhere. One day the altar guild opened the drawer in the sacristy where the fair (translated: beautiful and very expensive) linen was stored finding that not only had mice invaded the holy place, but they had eaten holes all over the formerly fair linen, contaminated the drawer by their very presence.

The last violation was that about a half-dozen were still in the drawer finishing the job, because “muridae mus musculus” is nothing if not through. The startled mice leapt from the drawer scattering handmaidens of the Lord in every direction.

What had been annoying was now war! They looked for anything short of the nuclear option to get rid of them? After many suggestions, they asked the rector. He was then 40 years in service, “Oh that’s easy enough.

We’ll confirm them and we’ll never see them again.”

You got to show up, and keep on showing up.

3. BE AS HONEST WITH ONESELF AS POSSIBLE

We must be honest before we are able to face and grow through many things. Honesty in our affairs is hard enough, but honesty to ourselves in ourselves is rare as well as hard as we prefer to trust ourselves and suspect others. We must be right.

4. BEGIN SPIRITUAL DISCIPLINES

a. Keep a journal – 3 pages before we get honest.
b. Keep records of dreams. God still speaks to us from our unconscious.
c. Read and study the spiritual life.
d. Pray, experiment with prayer. Impression – speak to that one. Go another way.
e. Find a spiritual mentor.

merton

“A spiritual mentor wants to know our inmost self, our real self. He wants to know us not as we are in the eyes 0f men, or even as we are in our own eyes, but as we are in the eyes of God. He wants to know the inmost truth of our vocation, the action of grace in our souls. His mentorship is nothing more than a way of leading us to see and obey our real mentor – the Holy Spirit that is hidden in the depths of our soul.” Thomas Merton – Spiritual Direction & Meditation

5. SEEK GOD.

It is important to become as open to God as we know how and then expect him to meet us. As Scripture states if we draw near to God, will draw near to us!!”

The-Youth-of-Our-Lord-John-Herbert

The Youth of Our Lord – John Herbert

“And Jesus increased in wisdom and in years, and in divine and human favor.” Luke 2 : 5 2

2016 is our year to grow up and calm down in the power of the Spirit. We too must increase in wisdom and in years: in Divine and human favor. God by the Holy Spirit will make it so. Amen.

Easter Day 2015

Paschal (Easter) Candle - Chapel of the Cross, Madison, Mississippi

Paschal (Easter) Candle – Chapel of the Cross, Madison, Mississippi

On Thursdays since last Labor Day, my SOULWorks Group has volunteered at Manna House, a place of radical hospitality at Cleveland and Jefferson. There street folk can shower, get clean clothes and several cups of the strongest coffee in Memphis, Tennessee. I have many new friends there. I have yet to hear anyone complain about their lot. Actually, “I woke up this morning and I’m glad to be moving, today,” is the most common remark. I now know both coming and going a profound truth. Namely, having little doesn’t necessarily produce bitterness any more than having everything necessarily produces gratitude.

A young man there is tormented by voices in his head. That’s an irony as his name is Emmanuel, “God with us.” Every time I meet him, it is for the first time. He looks carefully, quizzically at my face and I introduce myself (again). Recently, I learned that his mother comes there most every day. She stands and looks at him, he looks back, but he never knows her. Yet she comes. That’s what mothers do. What she feels, she has never said.

Presentation in Temple

Presentation in Temple

Certainly Jesus knew his mother that Friday morning, as they began to crucify him. Perhaps, amnesia would have been a kindness. She stood looking up, he looking down and their eyes met. I’ve often wondered if Simeon’s words echoed in Mary’s memory that Friday noon. He had snatched Jesus from her arms over thirty years earlier, announcing to anyone who would stop and listen that this one was Messiah! His parting line, “Yea, a sword shall pierce through thy own soul also, that the thoughts of many hearts may be revealed,” gained strangling clarity as she stood in the mid-day sun.

That strangling clarity is exactly what we avoid knowing and especially feeling. No avoidance can protect us. It is futile. It is futile because in the deepest place in our souls, we know: Suffering is the promise life always keeps. Suffering is the promise life always keeps. Never achieving your dream Suffering is the promise life always keeps Achieving your dream, only to discover it was unworthy Suffering is the promise life always keeps Marrying and family Suffering is the promise life always keeps Unwed and solitary Suffering is the promise life always keeps In spite of our ego’s best laid plans, promoting our terminal uniqueness. Regardless our wealth, family, ethnicity, race, nationality, or zip code It is a true saying and worthy of all to be received, that all humans are more alike than we are different! Therefore, beloved… Suffering is the promise life always keeps

1 AVOIDANCE OF PAIN – PURSUIT OF POWER

The unfortunate incident in the Garden of Eden never tells how evil began. The fall of Eve &  Adam explains how humanity go entangled with evil and sin. Sin and its consequences, suffering and death is lot of all humanity just as sure as sparks fly upward. We cannot not assume that all people that have ever lived on this green Earth felt joy. We can assume that every person who has ever taken breath on this green Earth has experienced pain. The strategy for avoiding pain and sorrow, loss and suffering has always been power. We have pursued power, to protect ourselves from pain. The exercise of force, can in fact, keep many species of wolves away from our proverbial doors. ‘

But then, because power is addictive in itself, we pursue it for its own sake. Naturally, as with any competition, where everybody is driving and finally diving for the prize, there must a winner and lots of losers.

How many remember who won the final-four last year? How many remember the third runner up? How many remember last year’s runner up.

Winners are empowered and losers are not. But even the winners are empowered for a short time before it all begins again. On and on it goes. As it has ever since Cain lost God’s regard that time and enraged at his loss of power, murdered his brother Abel.

Regardless then we lose or win, we have the same fear: having enough, or not being enough or, finally not being at all, that twists us into perverse caricatures of what a human should be. There we will always trust our own ego above all others and distrust anyone else.

Power has been our strategy, Control is our universal policy. We have consoled ourselves with the idea that if we worked hard enough, learned enough built technology powerful we could in our way finally achieve what our distant ancestors could not achieve that time with the tower.

Truly it is true that never in the history of our race have so many had so much for such a long time. We split the atom looking for power, last century and we found it. The irony is that while splitting the atom produced power beyond imagination, the bitter irony is that nuclear energy is lethal. Our will to power is lethal such that it will cost us our souls. The Gospel revealed by God in Christ is that something is terribly wrong in the human heart – and before the foundation of the world, God set out to do something about it.

2 THE BIZARRE OPTION

Of course no one got what God was about. That has been clear since, the Evil One gave Jesus advice on how to get the Kingdom underway that time in the Wilderness. The disciples didn’t get it either, nor his family or the priests, scribes, Romans of every station and power. And frankly, few have ever “gotten it”! Why was that? God’s plan was so outrageous, so clever that we marvel today at the elegant equation of grave. God’s secret weapon was humility.

I believe that I speak for all of us when I state that this is, in point of fact, exactly what we are not looking for!

As Woody Allen once said, “I don’t want to achieve immortality through my work; I want to achieve immortality through not dying. I don’t want to live on in the hearts of my countrymen; I want to live on in my apartment.”

3 KILLING DEATH BY DEATH

John Behr, the Dean of Saint Vladimir’s Russian Orthodox Seminary, succinctly states Jesus’ counter-intuitive strategy of “surrendering to win,” in his recent book, Becoming Human, (I’m borrowing several passages)

  • “Christ does not show himself to be God by being “almighty,” as we tend to think of this. As moving mountains, throwing lightning bolts and so on – It is rather by the all-too-human act of dying, in the particular manner that he dies.“ BH [21]
  •  Death is, in point of fact, the only thing that men and women have in common from the beginning of the world onwards, throughout all regions and cultures of the world.
  • And thus Christ reveals what it is to be God through the only thing that we have in common. He does this not simply by dying –, he does it by the way that he has died.
  • Had Christ revealed what it is to be God in any other way – for example:
    •  by being rich and powerful (reflecting our own desires),
    •  by being poor and outcast (as we might conclude by the special place the poor have in the heart of God.)
  • Any such option will have excluded some people: for those who do not fit any such group would have had no part in him.
  • Alternatively, if it were simply because he was human, like us, that he died, but because he is also God he is able to get himself of the grave that would have been great for him, but would not really have helped others.  It is rather because he conquers death by his death that he enables all men and women also to use their own mortality to come to life in him. BH [23]
Victor Safonkin

Victor Safonkin

      Ironically, it is precisely where the world detects the most obvious example of weakness— the cross— that God triumphs over sin and death at the peak of their most deadly power. Here’s the irony: Just where the highest and holiest victim of truly undeserved suffering cries out, “My God, my God, why have you abandoned me?” victory over sin and death is taking place. This the foolishness and weakness that trump the wisdom and power of the ages! Horton, Michael S. – A Place for Weakness: Preparing Yourself for Suffering (p. 28y).

4 ALL WE NEED DO IS BE DEAD.

You do know we are all going to die? Is this not incredible? The only thing we have to do is be dead! We begin to die by repenting.

I have told this story before in this. What I lose in novelty, let me take up by way of testimony. I want to tell you of the day that the truth the way down is the way up became more than theology, more than abstraction, a nice idea but unrealistic. It happened on this wise… In the winter of 1978, I was driving on the Bluegrass Parkway in the central Kentucky. 1978 was a brutal winter over all this country. Snow was deep and the road icy and dangerous. I say that because I was literally had seen no other car for miles and hours. Well, I was doing pretty well, having experience in icy weather. That was when it happened. Suddenly, without warning the car began to spin 360° – as the landscape began to spin, time slowed & I thought, I hadn’t planned on this what and I going to do after the car turns upside down? My foot and leg and already learned that slamming on the brake was a really bad idea. Steering wildly had no good outcome.

Then I had that moment of clarity. A thought came to me, one so outrageous and counter-intuitive I would never have entertained had I any other option. But, I was flat out of options. There was simply nothing I could do to fix my problem. I could makes things worse but not better. I took my hands off the steering wheel, held them in mid-air. No longer in charge, having given up any power I had remaining was just along for the ride. The car righted itself. Now, I was headed in the wrong direction and grateful. What I learned that day in the frozen hills of Kentucky has served me well all these years and decades in two different centuries. Dealing with matters of power and faith is like driving a car on ice. Doing what comes naturally, is almost always not the thing to do.

The death of Jesus shows us what an authentic human being looks like AND the death of Jesus releases grace, the energy, to get over ourselves and our ego. I see this power at work in lives of people every day.

Every day, Alcoholics Anonymous teaches me that what can never be done with white-knuckled will power, happens whenever any of us finally take our hands off the steering wheel, raise them in the air and surrender to the power of Christ’s death.

  • In that moment we die in the death of Christ.
  • In that moment we also rise with Christ in his resurrection.

What one repents of is sin, but sin is understood as ‘a matter of trying to block the activity of God, which entrails some curtailing of human freedom. [106] The Necessary Unity of Opposites: The Thinking of Northrop Frye – Brian Russell Graham

We first give up blocking God • We limit our ego • We take up freedom

Aleksandr Solzhenitsyn, “here is the true Christian definition of freedom. Freedom is self-limitation: self-limitation for the sake of others.”

From Under the Rubble; Repentance and self-limitation in the lives of nations.

We are free, beloved, we are free to limit ourselves for the sake of others. Brothers and Sisters of the household of faith, I say to you this Easter day, self-limitation is true freedom.

  • The ‘particular manner’ in which Jesus died was exactly self-limitation for the sake of others.
  • And by exercising this true freedom, by pursuing humility instead of power, his suffering was transformed into salvation.
  • And now we, on this Easter Day, praise him in celebration of the downward trail he blazed.
  • We follow the way Jesus, the Christ leads by limiting ourselves, for the sake of others,
  • We do this in faith that in humility, our suffering, too, is transformed into salvation.

TO HIM, BE GLORY NOW AND FOREVER.

Alleluia, Alleluia – Christ is Risen – The Lord is risen indeed Alleluia, Alleluia

Justin Welby 3_0 What advice might you give to a local parish or other group that’s trying to discern where its call is?

First of all, just because you can’t do everything, it doesn’t mean you should do nothing at all. There’s a sort of a sense (that says), “I can’t solve the problem of world poverty and inequality, so I won’t do anything.” Do what you can. Not what you can’t. That comes out of prayer. So for a local church community, pray. Start with prayer about your local community. Contemplate, listen in silence. Allow the spirit of God to speak, and look and see what happens.

Secondly, be outward looking and engaged and take risks. Take risks, but risks that are based out of a life of prayer in your community. We are based in a relationship of love for Jesus Christ, so start with what we know and see what he calls us to do.

Excerpt from an interview with The Most Reverend Justin Welby, Archbishop of Canterbury – Trinity News, Trinity Wall Street

Deliver us, O Lord, From the Peril of Invincible Ignorance

Sometimes it's best not to know

“The unconscious comes to the aid of the conscious ego when it is grappling with a task that is beyond its capacity.” Anthony Stevens from Private Myths

What help could come our way if we were willing to pay attention to our dreams and visions. The resolute determination to avoid a meaningful connection between the inside and outside of our being almost rises to the level of what the Roman Church calls “Invincible ignorance” — the ultimately fatal decision to not accept the truth.

However, in the past year I have been in sustained conversations with men who are working with their dreams and I observe the amazing change in them as them as they take seriously this communication. I have observed one fellow getting “unstuck” in his career as he listened to the coaching of his sleeping dreams. He had never considered such work, but now calls me with reports of his nocturnal adventures.

I am more convinced than ever that soul work is the principal task of priests & deacons in parishes. It requires vigilance not to succumb to the tyranny of the immediate, losing focus on the essential task at hand. The institution of the church no doubt needs maintaining but only when that maintenance supports the Cure of Souls, as the ministry of the Church. So long as Church leaders, lay and clergy, keep that in mind the institution thrives and souls are augmented.

As Saint John writes in Third John chapter one verse two, “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” (KJV)

Even as your soul prospers, what if our life reflected the health of our soul? Would it look like Dorian Gray’s portrait? Some of the problems of life do not depend on our personal functioning. Other people’s choices can make a difference in the prosperity or famine of one’s life. However much of our dis-ease comes from within and Jesus warned when he said that what defines comes from within not what sort of food that is eaten.

John Sewell 2010©