MAUNDY THURSDAY

April 18, 2019

JOHN 13 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table,  took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus answered, “You do not know now what I am doing, but later you will understand.” 8 Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.” 12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord— and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one anothers feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them. 31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.”

Jesus Washing The Feet Of His Disciples - Albert Edelfelt

When Jesus got to Peter with basin and water Peter balked.  It’s not that his feet were ticklish, it’s not that someone wanted to wash his feet, it’s because it was Jesus, who he loved and revered, came at him as servant.

In our own day it is all about us.  We are self-conscious about our feet.  By a certain age feet are pretty beat up.  It is not, I have observed, washing feet that is so unacceptable even, no, it’s having our feet washed.  That may seem backwards, but the ego inside voice says,   “So, if this is going on at least I will be in control.”  Sitting in chair when someone not of ego’s choice, touching, handling and, at least symbolically, is beyond a self-absorbed ego’s tolerance.

Soul, on the other hand, while perhaps timid the first time, discovers a peculiar intimacy in the process.  Suddenly, one is in a genuine religious experience, and such has an almost irresistible attraction.

Ego, sighs relief, retreating to the pew, having survived an unpleasant experience.  Soul is almost unaware of self upon reentering the pew. They are both moved, but consider the dichotomy. Attendance on Maundy Thursday is lower than other Holy Week services and I suspect the push pull of ego versa soul is the reason.  Pedicures are not required.  So relax, and pardon the expression, but meeting sole to soul is holy.

In hope, in spite of the facts.

John

LENT I

The Old Testament and New Testament are mirrors reflecting the other.  Early Christians found in the Old Testament figures that pre-figure the new revelation in Jesus.  • Adam is the first man who blew it and Jesus was the Second Adam who regained what the 1st Adam lost.  = number with meaning

TEMPTATION ONE : Cyril of Alexandria – Adam fell because he ate food not his to eat and Jesus overcame because he depended on God to provide his needs. He fed others by his power but not himself. Deut. 8:3

TEMPTATION TWO: Cyril of Alexandria – The devil has taken the world by fraud. Christ restores the world back to proper authority through his obedient suffering. Deut 6:13 The OT story where the early church found parallels to Jesus temptation was the story of Esau and his birthright.

TEMPTATION THREE: Devil now uses Scripture. He gave his angels charge …Psalm 91:12
Origen, the student and successor of Cyril at Alexandria – Homilies on the Gospel of Luke ‘The evil one says, “He gave his angels a command concerning you that they should raise you up in their hands, lest perhaps you strike you foot against a stone.’ See how crafty he is, even in the texts he quotes. For he wishes to diminish the Savior’s glory, as if the Savior needed the help of angels. It is as if he would strike his foot unless he were supported by their hands. The devil takes this verse from Scripture and applies it to Christ. Yet it is written not of Christ but of the saints in general. Freely and in confidence I contradict the devil. This passage cannot be applied to the person of the Christ, for Christ does not need the help of angels. He is greater than the angels and obtained a better name than they by inheritance. ‘God never said to any of the angels, ‘You are my Son; today I have begotten you.’”

CONCLUSION
Austin Farrar, an Anglican priest writes, “Temptation is what distracts us, beguiles us or bullies us off the path! Temptation is what makes real life different from the world of our dreams. We dream a world which is wax under the molding of our ambitions or of our aspirations; we meet a world which faces us with trials we have not the character to surmount, and with seductions we have the virtue to resist.”

That is true because of the First Adam BUT there came a Second Adam: Jesus…

Samuel Isaac Joseph Schereschewsky

Bishop of Shanghai, 1906

Every October 15th, my mind turns to this odd little man,  a Polish Jew, converted to Christianity, becoming in due season, the Anglican Bishop of Shanghai.  The years of life spent at Seabury-Western Theological Seminary in Evanston,  IL  I sat opposite his grace’s stained glass window for at least three services a day.

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We remember him because of the extreme example of the work of the Spirit was done in and through him.  He was fully paralyzed expect for minor use of one hand.  With that limitation also came, as he said, “patience, otherwise I would never have sat and translated the Scriptures into Mandarin Chinese.  And indeed this thing came to pass and we are amazed not for his stamina but for his interpretation of his circumstances. JWS

Quote

“A person, whether human or divine, cannot be known — as a person rather than an image except by immediate presence. If we want to project an image, either of Christians or the Church, we can do that by means of television, magazines, books, billboards, movies, bumper stickers, buttons, records, and posters. If we want people to know Christ, we must be there face-to-face, bearing Christ within us.”

Virginia Owens – “The Total Image or Selling Jesus in the Modern Age”

Holy Elizabeth Pray for Us

One hundred years ago today, the last Emperor of Russia, Nicholas II and his family were murdered. A century ago tomorrow Grand Duchess Elizabeth, the Empress’s sister was martyred. Thus began the blood century of two world wars and a bloody cold war.

Saint Elizabeth Romonova


HIH Elizabeth Feodorovna Grand Duchess of Russia, Martyr

4 February, 1905, at the moment when the Grand Duchess was leaving for her workshops, she was alarmed by the sound of an exploding bomb nearby. Hurrying toward the place, she saw a soldier stretching his military overcoat over the maimed body of her husband. The soldier tried to hide the horrible sight from the eyes of the unfortunate wife.

The Grand Duchess dropped to her knees, on the street, put her arms out to embrace the torn remains of her husband. From that time on, the Grand Duchess refused the food she was accustomed to, and milk, vegetable and bread became her daily nourishment, even before she took the vows.

Elizabeth new mar

The lofty spirit with which she took the tragedy astounded everyone: she had the moral strength even to visit in prison her husband’s assassin, Kaliaev, hoping to soften his heart, with her Christian forgiveness. “Who are you?” he asked upon meeting her. “I am his widow,” she replied, “why did you kill him?” “I did not want to kill you,” he said. “I saw him several times before when I had the bomb with me, but you were with him and I could not bring myself to touch him.” “You did not understand that by killing him you were killing me,” she said. Then she began to talk of the horror of his crime before God. The Gospel was in her hands and she begged the criminal to read it and left it in his cell. Leaving the prison, the Grand Duchess said: “My attempt was unsuccessful, but, who knows, perhaps at the last minute he will understand his sin and repent.”The murder of Grand Duke Serge Alexksandrovich brought about a change in the soul of his wife and caused her to withdraw from her former social life. The shock and horror she had experienced left a wound in her heart which healed only when she lifted her eyes to see that which is above this world.

From then on, she devoted her life to the organization of a community in which spiritual service to God would be united with caring for the poor. She Grand Duchess Elizabethmoved from the palace to a building she bought in Ordinka where she reserved herself three modest rooms. She called this community the convent Saints Martha and Mary, intending it to be as the home of Lazarus visited so often by Jesus Christ. The members of the convent were invited to unite the high aims of Mary (listening to the words of life), and the service of Martha (as if they were taking care of Christ), since he was present in his brethren, the poor.

The convent quickly developed, and attracted many nuns from the upper classes as well as from common people. Life within the convent was that of a monastery. Outside, the sisters’ consisted in helping the sick, hospitalized in the convent or in their homes, giving material and spiritual help to the poor, and taking care of the orphans and deserted children so many of whom used to perish in the big cities.

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A house for young women, workers, and students was organized to give inexpensive or rent-free lodging to them. There were free hospitals, ambulatory, schools for the Red Cross nurses, free kitchens, and during the war, hospitals for the badly wounded. Sisters of Saints Martha and Mary visited the houses of the poor and sick, took care of the children, did the housework, and brought peace and happiness wherever they went.

Many tiresome duties were performed by the Sister Superior of the holy Convent, the Grand Duchess. Innumerable business transactions, consideration of many requests and petitions from every corner of Russia, and other cares, filled her day, sometimes bringing her to a state of complete exhaustion. Nevertheless she often spent the night at the bedsides of critically sick people, or some other church popular among the people for it’s feast day, or she would make a pilgrimage to a Moscow monastery. Her soul was stronger than her body. The only rest she got was during the pilgrimage to the holy places of Russia, but the crowds deprived her of peace and solitude.

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Marfo-Mariinsky Convent, build by Elizabeth Feodarovna

They revered her for her sovereign standing, her goodness and charity, and enthusiastically expressed their affection turning her trips into triumphant processions. She tried to hide her weariness and appeared before people with a smiling face. Withdrawing from almost everything earthly, she shone with that inner light which comes from the soul, expressing love and tenderness. No one could have been more considerate in giving pleasure and comfort to others – according to each one’s spiritual needs.It is difficult to estimate the amount of money she spent on charity. Her own personal expenses were insignificant. She lived in three small rooms, white and clean, separated from the hospital by the house chapel. They were simply furnished, with wicker chairs, icons on the walls. She slept on a wooden bed without a mattress, or a hard pillow; but after long hours of work she would fall asleep instantly. Often her sleep lasted only three to four hours a day. At midnight she would get up to pray, after which she made a round of the hospital. When the condition of a patient worried her, she would sit at his bedside until dawn trying to ease his sufferings. Intuitive and tactful, she always found the right words of comfort, and the sick testified that her mere presence affected them favorably and relieved their sufferings.

From the very beginning of the war, the Grand Duchess had devoted herself unreservedly to the service of caring for the sick and wounded soldiers, whom she visited in Moscow hospitals and at the battle front.

 

 

 

The Dowager Empress Marie, the Empress Alexandra and the Grand Duchess Elizabeth divided among themselves the work of nursing the wounded according to the front lines: the German front, the Austrian front, and the Turkish front, the latter, although smaller in size of operations, was just as intense in fighting. They were able to draw all kinds of people into their organization, men of high and low ranks, officials, clerks, government workers and a whole hierarchy of women. The Red Cross on a white uniform was seen on everyone who could spare any time from housework in order to serve the great cause of war and victory. There was no sacrifice too great – money was given freely and personal life was not important in the time of war.

The Grand Duchess met the revolutionary storm with remarkable calmness and self-control. She continued to live in the convent nursing the sick in her hospital, where she also fed the poor. There was no change in the routine of her life except that her prayers became even more fervent. She was always composed and completely resigned to the will of God.

The Communists, after seizing the power during the October revolution in 1917, to everyone’s surpass, allowed the Grand Duchess and all the members of her convent complete freedom; even rendered material support in the way of food supplies. It made it more difficult to bear the sudden blow when, on Holy Pascah (after Agape Vespers) the communists ordered her to leave Moscow and join the Imperial Family in Ekaterinburg. She asked for two hours to make the necessary preparations for the long journey but they were denied. She left with two novices, Sister Barbara, and Sister Katherine, escorted by a convoy of Latvian Guards.

Her future suffering could have been avoided if she had heeded the words of the Swedish Cabinet Minister who came to Moscow at the request of the German Emperor offering to help her leave the country. She answered him that he was right, that horrible times lay ahead, but she wanted to share the fate of her country and its people. Her decision was of course her own death sentence.

Elizabeth new martyr

The Grand Duchess was told by the communists that in the South she would be working as a Red Cross nurse. They gave her a private compartment on the train and offered all the comfort. She was happy at the prospective meeting with her sister, the Empress Alexandra, and ready to serve the people at the new place. Arriving at Ekaterinburg, the Grand Duchess was forbidden contact with the Tsar’s family. Sister Barbara succeeded in getting near the house of the imprisoned and seeing (through a crack in the fence) only the Emperor Tsar Nicholas II, in the garden or at a window.

The Grand Duchess was temporarily placed in the convent where she was warmly greeted by all the sisters. She especially appreciated the fact that she was permitted to attend all church services.

In the spring of 1918, soon after the arrival of the Emperor’s from Perm and lodged in a dirty town inn: Grand Duke Serge Mikhailovich with his attendant R. Remez, three brothers, Grand Dukes John, Constantine, and George Constantinovich, and young Count Vladimir Paely, just twenty years old. They were placed in one room, badly treated, and kept half-starved: But they were allowed sometimes, to leave the inn which gave them a chance to meet people and even visit old acquaintances.

At the end of May, all the above mentioned and Grand Duchess Elizabeth were transported to Alopaevsk near Keaterinburg, and lodged in a school house on the edge of town. Although guarded, the Grand Duchess was permitted to go to church, work in the vegetable garden, with her own hands she weeded the vegetables and arranged the flower beds: she also painted and prayed. Lunches and dinners were served to her in her room: the rest ate together.

At times the Grand Duchess was able to send words of encouragement and consolation to the sisters of her convent in Moscow, who deeply mourned her absence.

There was some contact with the population, as among the possessions of the Grand Duchess there was a handmade towel of plain peasant linen embroidered with flowers and the inscription: “Dear Mother Grand Duchess Elizabeth Feodorovna, do not refuse to accept in the ancient Russian custom the bread and salt from the loyal servants of the Tsar and the Motherland. Peasants of the Nievo-Alopaevsk district, Verkhotursk county”

Such were the conditions of their life until the fatal night of 18 July. On that night they were suddenly taken to a place 12 miles from Alopaevsk, where all were atrociously murdered. It happened in the Verkhoutsk tract of a mine called “Nizhnaya Selimskaya”.

new martyrs at mine

Only Grand Duke Sergey Mikhailovich was shot: the rest were blindfolded and thrown into the mine alive, (According to medical reports, only Grand Duke Sergey Mikhaelovich was shot. All the others were thrown alive into the mine and death had followed them hemorrhage, as a result of contusions.”) after which the murderers threw into the mine some hand grenades and some junk. The mine was about 200 feet deep, but the corpses of the Grand Duchess Elizabeth and Grand Duke John Constantinovich were found on a ledge only 50 feet from the top. The Grand Duchess Elizabeth had remained alive for a long time. Near the mine, one could hear hymns – some say from hymns from the Vesper service,and these hymns continued through the following day. A peasant driving by on his cart heard the singing. In fright, he drove hurriedly to the camp of the White Army not very distant from there and told them about it. They reproached him for not giving any help, at least by throwing a piece of bread into the mine. When the White Army was able to reach the spot they removed the bodies of the murdered. Investigation showed that the Grand Duchess Elizabeth, herself mortally wounded, had dressed the wounds of Grand Duke John. Near her body were two unexploded hand grenades, on her chest an icon of Jesus Christ. The holy martyr had sung hymns for herself and for others, funeral hymns, hymns giving thanks or glorifying God, until the hymns of God’s kingdom had sounded her. Thus the holy martyr’s crown of thorns was placed on her head for her to join the saints.

The Grand Duke John Constantinovich always loved the church singing and was regent of the church choir of the Pavlovsk Palace, and continued to sing in a church choir during his exile in Perm.

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Alopaevsk Mine today

Young Count Vladimir Paley, the son of the Grand Duke Paul Alekssandrovich, was a talented poet. A number of his verses, which were heard by friends in Ekaterinburg, were written about his exile, where, in his words, “all dear to the heart was so painfully distant, and the enemies so painfully close.”By the order of Admiral Kochack, the head of the Siberian White Army, the body of the Grand Duchess and all who were murdered with her were solemnly buried in Alopaev Cathedral (November 1,1918. Later,when the White Army had to retreat under pressure from the Reds, the bodies were taken to Irkutsk (July 1919) and later to China (February 28, 1920).

At a point near the Chinese border the communists were able to attach the convoy. They had time to throw out the coffin of the Grand Duke John, but some Chinese soldiers arrived in time to stop the sacrilege. On 3 April, the bodies were buried at the church of St. Seraphim of Sarov at the cemetery of the Russian mission in Peking. Later, the body of the Grand Duchess Elizabeth and that of sister Barbara, through the care of Princess Victoria, were taken to Palestine. There, on December 15, 1920 they were solemnly met in Jerusalem by the representatives of the English government, by the Greek and Russian clergy, and by innumerable Russian immigrants and local residents.

Church_of_Mary_Magdalene3_(cropped)

The Church of Saint Mary Magdalene built by their IH Grand Duke & Duchess Serge of Russia

The Grand Duchess Elizabeth was buried in the church of St. Mary Magdalene of Gethsemane, the church built in memory of the Dowager Empress Maria (wife of the Emperor Tsar Alexander II) by her august children. The Grand Duchess had been present with her husband at its consecration in 1888, and they say, she loved the church so much that she expressed a desire to spend the last days of her life near it.

 

 

“Like a beautiful apparition, she passed through this world, leaving behind her a radiant trail,” wrote her biographer, His Emminence Metropolitan Anastassy. “Together with the other sufferers for the motherland she is at the same time the atonement of former Russia, and the foundation of the Russia to come, which will be built on the remains of the new holy martyrs. Such images have lasting significance: their predestination is eternal memory on earth and in heaven. Not in vain had the voice of the people of Russia proclaimed her a saint while she was yet alive. As if to reward her for her glorious deeds on earth, and especially for her love for Holy Russia, her martyred remains (which according to eyewitnesses were found in the mine untouched by decay) were destined to rest near the very place of the sufferings and holy Resurrection of the Savior.”

Source: “THE NEW MARTYRS OF RUSSIA”, by Archpriest Michael Polsky, Montreal, Canada., 1972., pp. 124-32.)


Holy St. Elizabeth,
Pray Unto God,
For Us!

Holy St. Barbara
Pray Unto God,
For Us!

Glory Be To GOD For All Things!

Archangels of the Quarters

mike

St Michael Archangel

Michael can be asked for protection against any sort of physical or spiritual danger.

Prayer to St Michael Archangel

Holy Michael, the Archangel, defend us in battle. Be our safeguard against the wickedness and snares of the devil. May God rebuke him, we humbly pray; and do you, O Prince of the heavenly host, by the power of God cast into hell Satan and all the evil spirits who wander through the world seeking the ruin of souls. Amen.

~ ~ ~

Raphael

The Archangel Raphael is the Angel of Healing.

Prayer to St. Raphael, Angel of Happy Meetings

O Raphael, lead us towards those we are waiting for, those who are waiting for us! Raphael, Angel of Happy Meetings, lead us by the hand towards those we are looking for! May all our movements, all their movements, be guided by your Light and transfigured by your Joy.

Angel Guide of Tobias, lay the request we now address to you at the feet of Him on whose unveiled Face you are privileged to gaze. Lonely and tired, crushed by the separations and sorrows of earth, we feel the need of calling to you and of pleading for the protection of your wings, so that we may not be as strangers in the Province of Joy, all ignorant of the concerns of our country.

Remember the weak, you who are strong–you whose home lies beyond the region of thunder, in a land that is always peaceful, always serene, and bright with the resplendent glory of God

~ ~ ~

saint-gabriel-

The Archangel Gabriel is the Angel of Guidance.

Prayer to St Gabriel, for Intercession

O Blessed Archangel Gabriel, we beseech thee, do thou intercede for us at the throne of divine Mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen.

~ ~ ~

Uriel

Prayer To St. Uriel, Archangel Of Justice

O Illustrious St. Uriel, the Archangel of God’s Divine Justice, as you hold the heavenly scales that weigh our lives on earth, we ask you to intercede for us, that God may forgive us all our sins. Obtain for us the grace of true repentance and conversion of heart that we may be spared of the punishment we deserve. Offer our prayers to God in our search for true peace and happiness founded on truth and justice. We pray for those who are suffering of inhumanities, dying because of injustice and the oppressed due to manipulation and exploitation. We also pray for our less fortunate brothers and ourselves. Present to God the Father all our petitions through Jesus Christ our Lord together with the Holy Spirit forever and ever. Amen

 

Outside heaven is a can with a sign – discard all tickets here

stough-rt-rev-furmanThe Late Bill Stough, Eighth Bishop of Alabama, used to say that outside the gates of Heaven there are huge trash cans with big signs beside them saying “DISCARD ALL TICKETS HERE!” Because you can’t get into heaven with a ticket. There are no tickets good enough to get us in. That’s not how you get in. In fact those tickets which we have spent our lives getting punched WILL KEEP US OUT IF WE INSIST ON PALMING THEM EARN OUR WAY IN! The tickets we have spent our very lives trying to get are as useless as lottery tickets the day after the winning ticket is drawn.

Of course,  all humanity has won the lottery of God’s love. It’s rigged that way.  All one need do it accept the gift of the already.  I appreciate God’s folk who have given me taken my had, inviting me into the Household of God.  Men like, Bill, who loitered by the door of the Kingdom to invite the unexpected wanderers into God’s house.  He ordained me over 36 years ago setting me onto the way of a servant of God’s people.  Having come to the end of that 2nd Act, I press on the ACT3!

JWS+

Christmas Eve

 

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The Annunciation – Henry Ossawa Turner

The Kingdom of God comes, as our Lord put it, “without observation.” 

Even so it was a particularly inauspicious beginning.  Gabriel had come to a young woman in Nazareth named Mary.  He told her that God had chosen her to be the mother of God’s only son and that the Holy Spirit would accomplish it.  She agreed, and it was so.

Joseph, Mary’s fiancé, at first thought to divorce Mary quietly.  But then Gabriel let him in on the plan and so he took Mary for his wife.  I’m sure there was unpleasant gossip about the pregnant bride and her husband who some in town thought a fool for marrying her at all.

It was not an auspicious beginning.

Adoration_of_the_Shepherds tissot

In response to the census decreed by the Emperor Augustus, Joseph traveled to the hometown of his ancestor David.  Apparently Joseph didn’t want to leave Mary alone so late in her pregnancy she rode a donkey 75+ miles to Bethlehem.  There was no room in the inn so they wound up in a stable. Tradition says it was a cave.

It was not an auspicious place for a birth.

And there her first born son was born – laid in a manger – with the animals all around.

It was not an auspicious nursery.

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James Tissot – Angels Appear to Shepherds

An Angel appeared to shepherds who had the night shift watching the sheep.  The angel said, “To you this day in the city of David is born one Christ the Lord.”  Then suddenly more angels appeared.  Was it 2, 20 or 200 angels?  It’s hard to discern the aggregate when you have so little practice seeing angels.  “Glory to God in the highest and peace on earth.” 

It was not an auspicious audience.

The shepherds went into Bethlehem and indeed it was so: Emmanuel – God with us.

It was not auspicious in any way we would usually recognize!  But the truly important things in our own lives have always come with out auspicious beginnings. We never saw their importance at the time. It is only in getting still and looking at our life that we see the outline of meaning.  Oh, we say, that’s what that meant. 

How amazed would Augustus be to know that more people know him from the opening line of the Christmas Gospel than from any inscription on a building in the forum in Rome?

Quirinus, Roman Gov of Syria

Quirinus

Quirinus is the only Roman Governor of Syria now remembered and that for an event which he never knew came to pass.

Those taking the census, those who could afford rooms in the inn that night never knew that an event born out poverty would be the very event by which we divide history before and after.

 

“Here in time we have a holiday because the eternal birth which God the Father bore and bears unceasingly in eternity is now born in time, in human nature.  St Augustine says the birth is always happening.  But if it happen not in me what does it profit me?  What matters is that it (the birth) shall happen in me.”  Meister Eckhart

The inauspicious surroundings of our lives are the very occasion new birth in us!

It is the dark recesses of the stables of our souls that new birth begins.

It comes quietly hardly noticed by the turning of new leaves and amid the litter of good intentions.

It is when we are powerless and come to know it that the birth pain begins.

When we give up and know that we cannot make it on our own – there is a sudden irresistible movement of grace and there it is – new life – laid in the manager in amongst the ruin of our well laid plans.

This is not what we expect.  This is not what we desire.  We want drama. We want the earth to tilt further on its axis in order that we will know that we are alive and that all is well. But that is not how it happens. Meister Eckhart: “God is not found in the soul by adding anything, but by a process of subtraction.”

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The Age of Augustus – Jean-Leon Gerome

Tonight heaven and earth meet in that inauspicious event born of poverty. Earth is drawn up into heaven.  In the great silence — without observation – He is come!

CS Lewis once said, “What a sorry place the world would be if it were always winter and never Christmas.” 

Well, it is finally winter even in Tennessee.  And it is Christmas — let us be still and silent before him that he may be reborn in us.

The Holy Birth Cannot be Induced.

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The divine birth cannot be forced. You can only create the conditions for this birth to take place. How do you know if the new soul is born in you? The famous mystic Meister Eckhart wrote about this: Now you turn your face entirely to this birth. Yes, you will encounter this birth in everything you see and hear, whatever it is. You are like someone who looks for quite a while at the sun, and afterwards sees the image of the sun in whatever he looks at. As long as you do not seek and perceive God in everything, this birth has not yet occurred in you.