FRIDAY OF EASTER II

May 3, 2019

St_Thomas_icon

Thomas, Apostle of India

JOHN 20:26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28 Thomas answered him, “My Lord and my God!”

Following John’s chronology, this reading falls a week after Easter.

He wants to experience this for himself. A week later, things are a bit calmer, when Jesus appeared the second time.  He materialized right in front of Thomas inviting just the scrutiny that Thomas claimed he needed.  In fact, it turned he didn’t need it at all.  He was clearly Jesus, Thomas knew at almost a cellular level.

“My Lord and my God” is pretty clear where Thomas came down on the issue. Between Easter Day and Pentecost, there must have been some mighty long conversations, lectures and holy power point presentations as Jesus got the disciples ready to carry resurrection everywhere.  Having done that, he ascended, instructing them to stay together and in one place (I like to think he smiled at Thomas when he said it) until the Spirit comes.  They did and The Holy Spirit did.  More about that later.

After Pentecost, Thomas went on down to Alexandria, sailed across the Indian Ocean never to return.  The story is that he preached resurrection, lived resurrection and dispensed resurrection to the point a local priest (isn’t it always) brained him with a dye bat.  You can think what you like about such tales and doubt much about them.  However, in this case when the Portuguese arrived in Indian there were Christians there to meet them. In Goa, the church was a little odd by Western practice, but clearly they preached the same resurrection. They heard the Good News from our favorite doubter very soon after the resurrection.  They called themselves Mar Thoma or Saint Thomas Christians.  Though, I doubt he much cares any more about that doubting moniker, shouldn’t we at least give the guy a break.  For crying out loud.

In hope, in spite of the facts.

j

THURSDAY OF EASTER II

May 2, 2019

Tissot Thomas

Thomas sees Jesus – Tissot

JOHN 20:24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

Thomas was called the twin back then. Aside, nobody has a clue about the twin thing so beware of scholar’s theories. Aside over. He got past being called twin (almost nobody calls him that anymore), only receive, “doubting” in its place. Doubting Thomas is much worse than Thomas the Twin. Don’t you think?

In addition, he gets a bum rap as well, to this day. He went out Easter night. Why? Nobody knows. So supply your own notion, I do. Maybe he got sick of disciple’s paranoia, jumping at a log cracking in the fireplace. Perhaps, he got the short straw when they ran out of beer and was out getting a few cases to tide them over. He could have needed fresh air. We know he was out, period.

I ask you, why should he accept the word of this crowd given their state of mind? Add terror to grief and you get hallucinations, maybe? Thomas wanted to experience God directly, not hearsay. There’s a reason the courts are unimpressed by such. Who could blame him? I’ve noticed in the years of my ordained life, soon 37 years, a growing, progressive hunger of people to experience God for themselves.

I will tell you that for the thirty-seven years of this gig, one trend is that people want to experience God themselves.  Don’t settle for any secondhand edition it will not fix the slow leak in our souls.

In hope, in spite of the facts.

John Sewell

 

 

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TUESDAY OF EASTER II

April 30, 2019

JOHN   20:20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”

I’m old enough to remember when Lyndon hiked up his hospital gown showing the press his incision from gall bladder surgery.  There was great consternation at the time. Alice Roosevelt Longworth (Teddy’s oldest) said she was grateful he wasn’t circumcised.  Be not afraid, I do not compare our Lord with Lyndon.

LBJ

However, some think the President was sending a message to Moscow that there was nothing wrong enough with him for them to be excited or worried.  I know, I know, cutting room floor. Hang on, go with me here.  Jesus showed the disciples that he is not merely spirit.  They could see his wounds (and touch them apparently).

Jesus clearly had essential continuity before and post resurrection.  He has the scars to show for it. In fact he will the only resident of heaven without a perfect body. I think, people will line up to see them, the bolder touch them, just to remember what God has done for us in Christ Jesus.

In hope, in spite of the facts.

John

MONDAY OF EASTER II

Diognetus 3

April 29, 2019

JOHN 20:19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”

Yesterday we faced our fear.  Today we face our peace.  Facing peace is not much easier than poking our head from under the covers when something goes bump in the night.

What is peace if it is not, “not fear?”  In Greek the word means, “peace of mind; quietness or rest.”  This is not too far from “not fear,” and very acceptable to Ego.  Peace of mind for Ego is everything under control, including people, all living things and inanimate object.  Then, and only then, can Ego take a breather (but only for a minute).

Hebrew peace is, similar, but different in crucial way.  Not defined in the negative, peace, points toward wholeness, complete, but not perfection.  This is peace as progressive maturing integrity. The is the sort of peace that sees the lights of the highway patrol, glancing at our speed, relaxed as the officer speeds toward another motorist.  This peace is a matter of intentional discipline; inebriated recklessness is not our practice. It doesn’t mean that our speed is always spot on as we drive because 90 mph is appropriate if a passenger is bleeding out.

I do not wish you “not fear,” I bid you peace.

In hope, in spite of the facts.

John

EASTER II

APRIL 28, 2019

JOHN 20:19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”

It’s interesting, the “water-cooler”* definition of fear is anxiety/ reaction to danger, while peace is essentially, NOT fear.  If fear is reaction to danger, then the “fear-scale” for reactivity varies from the edge of pleasure to nuclear winter.  My therapist once said, “Your problem, John, is you don’t know the difference between scared and excited.” Definition by absence is rarely helpful.

The reaction of the disciples is surely understandable. Lackluster with Jesus, without Jesus, they had no luster at all.  Their leader had offended every power broker in the country.  If they murdered Jesus what would they do to them?  Lock-down mode was prudent.  Leaving the guys huddled by the fire with the curtains drawn, let us consider fear. 

I must not fear.
Fear is the mind-killer.
Fear is the little-death that brings total obliteration.
I will face my fear.
I will permit it to pass over me and through me.
And when it has gone past I will turn the inner eye to see its path.
Where the fear has gone there will be nothing.
Only I will remain. – Paul Atreides

From Dune by Frank Herbert

george herbert

Frank Herbert

I recall no need to exegete science fiction before, but then Frank Herbert was specialized in comparative religions.  Actually the litany of fear is pretty good advice.

First:  I must not fear.  Not very realistic. What if we said, “I must not become my fear.”   (Suspect that is his intent).

Fear is a mind-killer, tolerated long enough will destroy.  I knew a woman that as soon as her family departed each morning began running horror movies in her head of what awful things were befalling them all day.  This continued until they returned.

We face our fear, name it and allow it to pass over and through. Avoid psychic stickiness.  When it is gone past, in the rear-view mirror I see there is nothing. Dreams are not corporeal, there is no trace. Only I remain.  This is the discipline of the mind, taught by the Spirit.

It interesting where we find spiritual resources, even speculative fiction.

*unsubstantiated opinion

In hope, in spite of the facts

John

HOLY SATURDAY

April 20, 2019

Joe of Ari

Icon of Joseph of Arimathea

MATTHEW 27:57   When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. 59 So Joseph took the body and wrapped it in a clean linen cloth 60 and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb. The Guard at the Tomb 62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ 64 Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” 66 So they went with the guard and made the tomb secure by sealing the stone.

After such a hellish week, Joseph allowed himself a massage, before going home to Arimathea for the Passover Feast.  His youngest had invited a young man for the first time. When did she get old enough for this?”   The banter in his head was interrupted by the voice of the older man lying on the next massage table.  “Can you believe,” he said with a sharp intake of breath. “Not so hard, Granicus, I’m old. Where was I?  That Nazarene Rabbi that Pilate crucified. You should have seen the look on the High Priest’s face when he learned the Governor, put a placard on top with, “King of the Jews” on it.   Joseph interrupted, “what about him.” “He’s dead already.  I lost the bet.  Given his age I would have expected him to last for a couple of days at least.

 Joseph sat up, called for his clothing. Dressing quickly, he walked out escorted by his servants.   It didn’t take long to arrive at the Praetorium (Pilate’s residence).  The place was deserted. By now even the worst procrastinators hurried to finish the last details before dusk. At sundown the Passover would begin.

Joseph of Ari

Sitting on the Council as he did, literally opened doors for him to meet Pilate.  He asked for the body of Jesus. “Very well, if you want to tend the Nazarene’s body, welcome to it.  I know you Jews want all three buried before sundown. I’m not sure why you are doing this, but thank you, though you are not doing it for me. It make my life a bit simpler. Bad business this.”  And so it happened.  In a hurry to get things done but with dignity,   Joseph of Arimathea placed the ruined body, wrapped in fine linen, into his own, newly completed tomb.  He rushed off to arrive home for the Sedar.

Some were surprised at Joseph’s actions.  He was a quiet man and while he was convinced that Jesus was Messiah, he had made no public pronouncements. Such was not his way.  It was a little odd, when later someone pointed out to Joseph a verse in the fifty-third chapter of the prophet Isaiah.

ISAIAH 53:9 They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.

Joseph was too modest to consider that his name came in Isaiah’s prophecy.  His family, on the other hand, believed it, cherished the story for as long as they had a collective memory and so do we.

In hope, in spite of the facts.  John

MAUNDY THURSDAY

April 18, 2019

JOHN 13 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table,  took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus answered, “You do not know now what I am doing, but later you will understand.” 8 Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.” 12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord— and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one anothers feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them. 31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.”

Jesus Washing The Feet Of His Disciples - Albert Edelfelt

When Jesus got to Peter with basin and water Peter balked.  It’s not that his feet were ticklish, it’s not that someone wanted to wash his feet, it’s because it was Jesus, who he loved and revered, came at him as servant.

In our own day it is all about us.  We are self-conscious about our feet.  By a certain age feet are pretty beat up.  It is not, I have observed, washing feet that is so unacceptable even, no, it’s having our feet washed.  That may seem backwards, but the ego inside voice says,   “So, if this is going on at least I will be in control.”  Sitting in chair when someone not of ego’s choice, touching, handling and, at least symbolically, is beyond a self-absorbed ego’s tolerance.

Soul, on the other hand, while perhaps timid the first time, discovers a peculiar intimacy in the process.  Suddenly, one is in a genuine religious experience, and such has an almost irresistible attraction.

Ego, sighs relief, retreating to the pew, having survived an unpleasant experience.  Soul is almost unaware of self upon reentering the pew. They are both moved, but consider the dichotomy. Attendance on Maundy Thursday is lower than other Holy Week services and I suspect the push pull of ego versa soul is the reason.  Pedicures are not required.  So relax, and pardon the expression, but meeting sole to soul is holy.

In hope, in spite of the facts.

John

MAUNDY THURSDAY

April 18, 2019

JOHN 13 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God,

jesus washing peters feet by ford madox brown

4 got up from the table,  took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus answered, “You do not know now what I am doing, but later you will understand.” 8 Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.”

John Jesus lean

 

12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord— and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them. 31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one her.”

11_Jesus_washes_feet_1024-1014x761

When Jesus got to Peter with basin and water, Peter balked.  It’s not that his feet were ticklish, it’s not that someone wanted to wash his feet, it’s because Jesus, who he loved and revered, came at him as servant.

In our own day, it is all about us.  We are self-conscious about our feet.  And in truth, by a certain age feet are pretty beat up.  It is not, I have observed, washing feet that is so unacceptable even, no, it’s having our feet washed.  That may seem backwards, but the ego “inside voice” says,   “So, if this is going on at least I will be in control.”  Sitting in chair with someone, not of ego’s choice, touching, handling and, at least symbolically washing our feet, is beyond self-absorbed ego’s tolerance.

Soul, on the other hand, while perhaps timid the first time, discovers a peculiar intimacy in the process.  Suddenly, one is in a genuine religious experience, for such has an almost irresistible attraction.

Ego, sighs relief, re-seated in the pew, having survived an unpleasant experience.  Soul is almost unaware of self upon reentering the pew. They are both moved, but consider the dichotomy. Attendance to Maundy Thursday is lower than other Holy Week services and I suspect the push pull of ego versa soul is the reason.  Pedicures are not required.  So relax, and pardon the expression, but meeting sole to soul is holy.

In hope, in spite of the facts.  J

 

HOLY TUESDAY

April 16, 2019

grain-of-wheat-dies-to-bear-much-fruit

JOHN 12:20   Now among those who went up to worship at the festival were some Greeks. 21 They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23 Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. 25 Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. 26 Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor. Jesus Speaks about His Death 27 “Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” 29 The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not for mine. 31 Now is the judgment of this world; now the ruler of this world will be driven out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to indicate the kind of death he was to die. 34 The crowd answered him, “We have heard from the law that the Messiah remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 Jesus said to them, “The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. 36 While you have the light, believe in the light, so that you may become children of light.” After Jesus had said this, he departed and hid from them. 37 Although he had U

JOHN 12: 24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. 25 Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.

Just about everything you can say about Jesus is contradictory.  Contradictions pulled and tugged toward the middle become paradox, appearing contradictory yet in tension are true.  The dying grain, without observation morphs into a multitude of seeds.  Humans have known that East or West of Eden ever since.  Not all seeds bear multiplicity, but all seeds have it in them.

Our ego is our shell.  It is the husk that holds us together in this life.  It thickens as we age, anticipating pain and suffering.  Somewhat safe, increasingly imprisoned, we long for relief.  Relief has come among us.  Jesus, the son, rather the seed of God, came among us as one of us. He did not consider his ego essential to the seed, fell into the earth and by dying, was loosed a cosmic energy, we call grace.  He knocks on the shell wall, entreating to us come to him.

 A few hear his voice, turn from their ego obsession, fall into the earth dying to ourselves.  Again life comes through death to egoself.  Death of egoself passes for reckless, stupid, self-hate to others caught by ego.  Not so.

Psalm 126: 5 & 6 is the soul anthem of grace.

…PSALMS 126:5-6   (They) who sow in tears shall reap with joyful shouting. 6He who goes to and fro weeping, carrying his bag of seed, Shall indeed come again with a shout of joy, bringing his sheaves with him.

Egocentricity is isolating.  Egos are easily frightened. Any perceived threat triggers a panicky search for certainty.  We want control.  Naturally we sow in tears.  Yes, we go out weeping, suffering is the promise always keeps.  The and only then are we open to life in Christ, the sudden irresistible movement of grace and we go to the Father with shouts of joy bearing our sheaves.

In hope, in spite of the facts.  John+

Holy Monday

April 15, 2019

JOHN 12   Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him.

Wayne Forte

3 Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 “Why was this perfume not sold for three hundred denarii and the money given to the poor?” 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.” 9 When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests planned to put Lazarus to death as well, 11 since it was on account of him that many of the Jews

The corporate ego of the priesthood was by then murderously enraged.  Nothing will provoke such behavior from the, “so-called,” righteous than someone with an idea that contradicts everything the ruling righteous stood on.  That is why the disorienting contradicting parables got Jesus killed.  I can testify that we “professional Christians” are particularly susceptible to a virulent, fatal strain of the We-Plague.

While all of us have an ego shadow, any group’s collective “we” is as unforgiving of another’s “I” as a flock of ravens pecking to death one of their own, born albino. It didn’t seem to cross the minds of that crowd to stop and reflect on Lazarus’ inching out in his mummy wrapping as a miracle!  Rather, they saw him as an unfortunate symptom of a deadly threat.  Getting Lazarus back in the ground was job one!

Beloved, righteousness fueled by rage is all ways a fatal mutation.  The epidemic is all around us.  For the first time in almost sixty-five years, I actually pray for”…the Republic for which it stands.”  How then, do we live in the face of such fear fueled hatred?

anointingjesuswithnard-arcabas

First we face our own fearful anxiety.  We consciously contract our ego, thus growing ourselves up and calming ourselves down.  Becoming the Gospel, daring to say I in the face of the terrified we is what Jesus would do if he were here.  He did it the first time and he left us (as his body) to do it in ours.

In hope, in spite of the facts.

John Sewell