The Nobleman

 

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Meister Eckhart (1260 -1328)

-From Eckhart’s teaching The Nobleman

The first stage of the inner man and the new man, St. Augustine says, is that a man lives by the example of good and saintly people, though he still holds on to chairs and supports himself by walls, and subsists on milk.

The second stage is when he not merely regards the outward examples and good people, but runs and hastens to the teaching and counsel of God and divine wisdom, turns his back on mankind and his face toward God, crawling forth from his mother’s lap to smile up at his heavenly Father.

The third stage is when a man withdraws more and more from his mother and, being further and further from her lap, escapes from care and casts off fear so that, even if he might with impunity do evil and in justice to all, he would have no wish to do so, for he is so bound to God with love in eagerness, until God establishes and leads him in joy, sweetness, and bliss, wherein he cares nothing for whatever is repugnant and alien to God.

The fourth stage is when he grows more and more, and becomes rooted in love and in God, so that he is ready to welcome any trial, temptation, adversity, and suffering willingly, gladly, eagerly, and joyfully.

The fifth stage is when he lives altogether at peace with himself, resting calmly in the richness and abundance of the supreme ineffable wisdom.

The sixth stage is when a man is de-formed and transformed by God’s eternity, and has attained total forgetfulness of transitory, temporal life and is drawn and translated into a divine image, having become the child of God. Beyond this there is no higher stage, and there is rest and bliss, for the final end of the inner man and the new man is eternal life.

Try this growth sequence on for size!

In hope, in spite of the facts.

John

 

Quote

Over-the-horizon

Among all my patients in the second half of life – that is to say over thirty-five – there has not been one whose problem in the last resort that was that of finding a religious outlook on life.  Carl Jung – Psychotherapist of the Clergy (1923)

WEDNESDAY OF EASTER IV

May 15, 2019

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JOHN 10 Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.”

 

The Feast of the Dedication (Hanukah) commemorated national deliverance from the pagan Syrians. The Feast and buildings filled with meaning by prophecy would be a great place to launch the revolution. Some of his detractors could have become supporters if he played to their fears and ego inflation. He turned his back on variety of revolution when the Devil first suggested it back in the Wilderness.

Jesus passed on starting the popular revolution. Those who longed for violent revolution never understood what Jesus was about. These are the Sheep deaf to the Shepherd’s voice. There were sheep who did learn the language of the Kingdom. These Jesus knew and cherished. Granted many sheep did not clearly hear the Shepherd’s voice until after the resurrection. But they that did hear his voice followed (and do so today). What we do know for sure is that our self-absorbed egos do need to die. When we die to self-absorption it is amazing how clearly we can hear the voice of the Shepherd.

In hope, in spite of the facts.

John

 

TUESDAY OF EASTER IV

May 14, 2019

jesus-and-the-pharisees

The Pharisees Confront Jesus – James Tissot

JOHN 10:22-30 At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” Jesus answered, “I have told you, and you do not believe.

Why are you keeping us in suspense? What they should have said was, “Ok, we didn’t buy what you told us. That was ridiculous! Try again.” “Actually, I did tell you,” Jesus said.  Your problem is that you do not believe.”

Not believing is a problem. I’m concerned by what is meant in our own day. To believe is to assent to the truth of some fact about someone, something or an event.

Washington exhibit

George Washington Madame Tussauds

For example,
I believe in George Washington.
I believe that George Washington lived from 1732-1799.
I believe that George was a pretty good man.
I believe that George was the “Father of his country.”
If I am in Virginia, I might go to Mt. Vernon and see where he lived and is buried.
I might go to the Washington Monument in Washington D.C.
I even carry a few copies of his picture around in my wallet.
I can take George’s name in vain and say “By George” in conversation but such talk is cheap.

 

BUT, that doesn’t have too much to do with how I live my life in 2019 or any other year.. My point is that I can be culturally Christian in much the same way. I can believe all sorts of things about Jesus without being transformed, without living in the Resurrection. No wonder people do not take us seriously. We believe the doctrine of faith, while people seek a way of life. I’m hungry for that myself. Let’s have the manners to pass the bread, having eaten some first.

In hope, in spite of the facts.

John

EASTER IV

May 12, 2019

JOHN 10:22-30 At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” Jesus answered, “I have told you, and you do not believe.

The Temple proper was not as big as one might think.  Surrounded by vast courtyards, the outer perimeter was anchored by enormous columned porticoes. While silence was deep, full and complete in innermost Holy of Holies, everywhere else there was bedlam.

Multitudes of animals were slaughtered.  Huge pipes drained the blood away. Burning carcasses gave off clouds of smoke. At the same time choirs sang psalms and canticles, while in the porticoes classes gathered. Famous Rabbis held forth. The Temple only accepted a unique currency minted in house. Foreign coins had rulers or gods engraved on them and thus were unacceptable.  The exchange rate was very lucrative as people exchanged profane money for kosher money which they promptly donated.   Jesus cleaned that out one time.  There is really nothing like it in our time. Imagine a huge barbeque, choir festival and graduate school housed at an historical site drawing tourists by the myriads of thousands: all at the same time.

Jesus walked the portico accompanied by his disciples, as did many Rabbis, lecturing as they walked. I doubt Jesus was particularly notable, among the multitude the avoiding the rain and the cold.  His opponents had no trouble finding him, demanding a straight, unambiguous answer.  Yes or no, are you Messiah or not?

Simeon

Over thirty years earlier, the ancient Simeon recognized Jesus in Mary’s arms for who he was.

Malachi 1:14b “the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts.

 

The massive complex existed to worship the Holy One of Israel.  No one noticed Simeon greeting Messiah and no one is prepared to accept him almost thirty years later.  Why?  It didn’t fit the Messiah of their understanding.  They wanted something else, refusing in their certainty to entertain the idea that perhaps Jesus was who he said he was.

The Gospels tell us that we will meet Jesus somehow in the faces of the poor.  Not what we have in mind, but that does not change the text (Matthew 25:40).  I invite you to join Saint John’s Servants of Christ at Manna House some Thursday morning.  There you will, when you least expect it, encounter the Lord of resurrection in what Saint Teresa of Calcutta called, “one of his distressing disguises.”

In hope, in spite of the facts.

John

SATURDAY OF EASTER III

May 11, 2019

LUKE 24:30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

Laughing Jesus barry moser
Jesus Rabboni – Barry Moser KJV Bible 1999

For several days we have mediated on the four ritual movements of the Eucharist. Today, let’s look at the fifth.  He took, blessed, broke and gave bread to them. They ate and they went.  The last words of a Eucharist is the dismissal by the waiter (deacon), “Go in peace to love and serve the Lord,” “Thanks be to God,” we say as we head for the exits.  As I often say, “We are to be for others what we have received at the table.  In other words,

“If you have been fed, be bread!”

 

In hope, in spite of the facts.

John Sewell

TUESDAY OF EASTER III

April 7, 2018

emmaus

 

LUKE 24:28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?”

It is no accident that at supper that night in Emmaus, Jesus performed the four ritual acts of the Eucharist. This would not have been lost on any who heard Luke read in the early church to now.

He took the bread. The Word took on flesh, mortality and morbidity. He took on cold, fear and the slings and arrows of human sexuality. He as much as we, felt deeply. He cried, chuckled, and anger was familiar. Yet he did not sin. Suffering was his companion and death his foe. He died and pulled the fangs of meaningless dying.

All this and more, he took on when he took the bread.

In hope, in spite of the facts.

John