Pause, Pray & Withdraw Projections

 

Twin Towers

Seventeen years ago, I turned, coffee cup in hand,  and witnessed the second plane crash into the Trade Center Towers in New York.  It is fair to say that the world has not been the same since that day.  I was almost half-way through my thirty-six year public ministry of Episcopal priest.  I have watched the cultures and peoples of this planet become more and more anxious caught between the twin imperatives of living things: Survival and Reproduction.  Also known as the force for individuality and togetherness.  These two, universal forces work on all protoplasm. The tension, even contradiction, between them Bowen termed, Chronic Anxiety.  This is the life force tuned to face challenge real or imagined.  No two systems react the same way facing the same challenge.

I began studying Dr. Bowen’s teachings over thirty years ago and had the privilege to sit at the feet of one of his students, Rabbi Edwin Friedman.  While this way of thinking is contrary to most of the thought in the marketplace of ideas in the West, I found it profoundly useful and have employed it ever since.  I believe this thinking is the reason Saint John’s Episcopal Church was voted one of the fifty best places to work in Memphis TN for five years in a row.

Emotional-relationships

It appears that chronic anxiety is at a historical high in the West.  Our country is badly polarized, such that we are almost incapable of communicating.  The gifts and skills for finding common ground for the good of all is not just out of fashion, it is on the extinction list of states of being.

Someone asked me recently what they should read and study about challenges of our common life on this planet.  First of all, let me be very clear, THERE ARE NO QUICK FIXES! Trust no one who tells you that.  Trust no one who tells you to listen them and only them.  DON’T DO IT.  Also, all who claim to follow Jesus, must recognize and accept that racism, bigotry and such are not standards of measure AVAILABLE TO CHRISTIANS.  If that is one of your life tools, STOP IT.  We are called to love all equally for his sake.  There is not greater law than this.

John Sewell

The following is a modest annotated bibliography of books I consider of great value today.

  • Bronner, Stephen Eric, The Bigot: Why Prejudice Persists, Yale University Press, 2014. ISBN-13: 978-0300223842      New to me but very interesting. 
  • Edwin Friedman, Failure of Nerve: Leadership in the Age of the Quick Fix.  Revised Edition, May 2017. ISBN-13: 978-1596272798  – Freidman died twenty years ago AND his critique is more accurate today than then.  I encourage any thinking and feeling person to read it. 
  • Hoffer, Eric. The True Believer: Thoughts on the Nature of Mass Movements  Harper and Bros. 1951.  The title of Hoffer’s opus entered the English lexicon defining extremists.  Every American adult should read it.
  • Papero, Daniel V., Bowen Family Systems Theory. Allyn and Bacon. 1990.  One of the best introductions to Systems Theory I know.

 

 

 

Holy Passion Bearers

Holy Icon of the last Russian Imperial Family

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Icon of  Nicholas II,  his wife Alexandra, Son Alexi, and Anastasia, Marie, Tatiana and Olga.  Suffering has never left the earth this past Century as Christendom continued it’s decline and is soon no more.

 

Romanov murder room

This photograph is of the cellar room where the Emperor and family were murdered by order of Vladimir Lenin.  The empire they ruled has passed away. In its place is a Kleptocracy of brutes and thugs.

What has not passed away and shines clearly one hundred years on is that their last thought was of the Christ Jesus.  So indeed their hideous death finds it’s redemption in the words of Frederick Beuchner,

“For Christians the worst thing that ever happens is never the last thing to happen. He who loves you most deeply will judge you most finally.”

The Holy Birth Cannot be Induced.

reliquary cross

The divine birth cannot be forced. You can only create the conditions for this birth to take place. How do you know if the new soul is born in you? The famous mystic Meister Eckhart wrote about this: Now you turn your face entirely to this birth. Yes, you will encounter this birth in everything you see and hear, whatever it is. You are like someone who looks for quite a while at the sun, and afterwards sees the image of the sun in whatever he looks at. As long as you do not seek and perceive God in everything, this birth has not yet occurred in you.

 

 

Please Remember

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Parting Aphorisms and Smartass Sayings

  1. Anything worth doing is worth doing poorly
  2. Salvation is a gift requiring response
  3. The Christian life is like driving a car on ice. The automatic non-thinking reaction is not the thing to do.
  4. Dissecting a frog is instructive but aft wards it will not hop!
  5.  In matters of faith and nutrition, you are what you eat.
  6.  Ministry is like being pecked to death by a flock of small ducks
  7. Every expression of Christianity has an inner inarticulate essence and a cultural manifestation. – Rev Stephen Parsons
  8.  Don’t collect so much clutter that you will be relieved to see your house catch fire. – Wendell Berry
  9.  If you want a huge funeral die young and tragically. If you live to old and it rains there will be nobody there.

The Fifth Sunday After the Epiphany

salted

5 February 2017
John W Sewell

On this Fifth Sunday after the Epiphany we continue the theme of the light of Christ going into the world. We who are in Christ are called to be salt/light.

Salt/Light are valued for their effects: by what they do.
Salt: preserves, stimulates, smarts if it touches a wound, and heals.
Light: illuminates, enables sight, stimulates, and heals.

Jesus says that those who follow him are to be like salt and light. But if Christians have lost their saltiness they are of no use. It is like lighting a lamp and putting it under a basket. It is of no use.

Our Christianity is authenticated by our functioning, by what our lives reveal us doing. How salty we are or how brightly our light shines indicates where we are in our CONVERSION. he word “conversion” means “to turn toward”. This is the opposite of aversion: “to turn away from.” Conversion is the movement toward God, the overcoming of our separateness from Him. Our movement toward God is our response to His movement toward us in His son: Jesus the Christ. Conversion may be an event from time to time, but each event is part of a process. Conversion is a journey. Every day we are in a posture of conversion or aversion toward God.

Where does conversion take place? Cultural anthropologists talk about the place deep within each of us where the essence of “US” lives. It is that part we have been aware of all our lives as “US”. It is that part of us that does not age and is surprised to look in the mirror and realize that we are aging.

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The late Joseph Campbell once said, “I don’t feel like an old man. I feel like a young man with something terribly wrong with him.”

There are Four Layers of “meaning” that make up a human being: Layer I being closest to the “US” of our essence.

Layer I: Symbols: the cross, the cup, water, bread. [This past week a group of girls from Independent Presbyterian church, one of our sister denominations, visited Saint John’s to see the murals and to talk about symbols, why? Because we live surrounded the symbols, myths and stories of our faith: these are images and stories that tell us who we are, speaking to the deep ideas, mother, father, hero, lover.] We forget just how blessed we are to have these displayed for us to live with and our unconscious to draw on.

Layer II: Customs, values: Christmas, Easter. Family Values: Right and wrong, being kind to people and animals. Jesus is a wonderful fellow and teacher. It’s a good thing for children to be in Church so they will learn values. Recently I had what my friend Walton Griffin calls a dinosaur moment when at young adult bible study – I quoted Archie Bunker and nobody in the room knew who he was… going back even further I quote Little Abner who said, “goodness is better than badness because it’s nicer.” That’s Layer II.

Layer III: Moveable features: That western people wear pants (first men, now women) That might change if we lived somewhere else; particularly if winters were all like the one we are living through.

Layer IV: Outer, superficial elements, fads, styles, bell-bottoms, Hula hoops, skinny jeans, mood rings, pet rocks, rubrics’ cube, poodle skirts, fiddleback chasubles, low hems, high hems and hardly any hem at all . The color of one’s wall, the kind of car one drives, keia pets the next great thing that will make you thin, rich and safe. The sort of “stuff” that fills our attics.

If we are not careful, we will mistake superficial change for conversion. Example: Fran Alexander watching the neighborhood boys signing the cross before taking free throws in the backyard, because one of the stars at North Carolina was Roman Catholic and signed the cross before he took a free throw.

Turning toward God must happen to the essence of our being in the depths of our souls.Jesus said, “Your righteousness must exceed that of the Scribes and Pharisees.” It is easier to be transformed at the outer layers.

Often well intention Western missionaries tried to make Westerners out of other nations, as if you could only be Christian if you were like us. The spread of that sort of cultural Christianity may in fact prevent the Gospel from touching people in deeper places. When Christianity is the dominant religion in the culture it is easy to lose our saltiness. Too much is taken for granted. Basic faith decisions about Jesus the Christ being Lord and Savior often do not get made or are simply made in a shallow way.

When the Gospel is proclaimed in a place for the first time a four Generation process is observed:

1. First generation of Christians: Being Christian is a choice. Christ is at the center of their lives and being. Light is bright – Salt is very salty.
2. Second generation: born into the Church. They make no particular decision about this themselves. The center of Christianity for this generation is jobs or tasks in the Church: working in the Church. The jobs become the center of faith and believing. Light continues to shine – Salt is still salty
3. Third generation: Occasional worship. The Christmas and Easter cycle becomes the center of their faith. They also appear for the birth, marriage, death cycle – the “Hatching, matching, dispatching” function of the Church. The light is dim and there is a low sodium diet.
4. Fourth generation: simply follow the crowd out of the Church and the faith altogether into the dark and is no longer salt at all.

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“We have inoculated our people with such a harmless strain of Christianity that they are almost immune to the real thing.”  E. Stanley Johnes

What must happen for each of us is to meet God directly. God does not have grand-children. Why do we depend on hearing a story from another person about their religious experience. If you and I are inclined to meet God, let’s go and look him up and when we look God up we will learn that God has been looking for people since the Garden of Eden = and each of us since the day of our birth! That is what I want to be about and I suspect that you do too!!!

Virginia Owens – “The Total Image or Selling Jesus in the Modern Age”  “A person, whether human or divine, cannot be known — as a person rather than an image except by immediate presence. If we want to project an image, either of Christians or the Church, we can do that by means of television, magazines, books, billboards, movies, bumper stickers, buttons, records, and posters. If we want people to know Christ, we must be there face-to-face, bearing Christ within us.”

There is a story about a man looking for God was dunked under the water in a pool by the old monk. As he was gasping for air, the monk asked him, “What were you thinking about when you were under the water?” “Air”, gasped the man. Then the monk said, “If you wanted to know God as much as you wanted air, you would know him.”

What generation are we? We are called to be transformed in the deep places of our beings: in the essence of the “US”. Nothing else will do, Nothing else will satisfy. Nothing else is light and salt. Let’s not settle for less. Amen.

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“I am struck by how sharing our weakness and difficulties is more nourishing to others than sharing our qualities and successes.”

― Jean Vanier, Community And Growth

An inalienable right to a good time!

gratitude-and-entitlement

We were not put here to have a good time and that’s what throws most of us, that sense that we all have an inalienable right to a good time.

”A Conversation with the Real Woody Allen” Rolling Stone, 1976

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Abbot Typhon

Abbot Typhron

The Age of Innocence

Being Known Hand to Foot

Note: This statement went out this afternoon to the Saint John’s Community.  I thought to share it here.

Dearly beloved,

I spoke last Monday night (July 25th) at a city-wide gathering of Memphis clergy, our third meeting since the “Black Lives Matter” protest on the Mississippi River bridge (I-40) on July 11, 2016. We have come together to pray, to fast, and to create common purpose in bridging the divides in this city. I spoke without notes, but I’ve written down the essence of what I said.

Have you noticed that Christendom is over? The culture of the West is severed from the Christen Gospel and for the first time since the Fifth Century we are no longer the dominant culture in the West.

That being the case, how do we live? I believe that we must be friends by choice, we must proclaim the essential faith and we must wash the world’s feet. catholic worker homeless

1. We must be FRIENDS BY CHOICE

We must be friends, not because of this or any coming crisis. We must be friends regardless of the boundaries of race, creed, culture or polity. When Christianity was the dominant culture in the West, we had endless arguments over almost everything. Arguments over matters of doctrine and practice for five hundred years are now luxuries we can no longer afford. The people in the street neither understand nor care about these issues. Continuing these controversies is like having an argument over what brand of hardware is on your front door while your house is on fire!Let us choose to be friends and all else will follow.

2. We must proclaim an ESSENTIAL FAITH

How do we come to a genuine consensus on the essential Gospel of Jesus Christ? Just before Christianity became the dominant culture of the West, in the fifth Century, Saint Vincent of Lerins said the Church should follow universality, antiquity, and consent in what we believe.

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“Moreover, …all possible care must be taken that we hold that faith which has been believed everywhere, always, by all.”

   –St. Vincent of Lerins. The Commonitory of St. Vincent of Lerins (p. 7). Veritatis Splendor Publications. Kindle Edition.

It doesn’t mean that we will not believe many things that differ but that all these doctrines and dogmas are not ESSENTIAL!

3. We must wash THE WORLD’S FEET

Americans love words. We talk a lot. Talk is not going to communicate what must be said. I’m an Anglican Christian, so my mind turns to sacraments and signs. What is a sacrament? What is a sign?

  • SACRAMENT: “an outward and visible sign of an inward and spiritual grace.” Sharing bread and wine (communion), pouring water (baptism), or holding hands while giving and receiving rings (matrimony).
  • SIGN: “a symbol that transmits the very thing it symbolizes.” A five dollar paper bill represents and transmits five US dollars in currency.

washing feet

We can’t have communion together easily as it is many fences around it. For five years as I’ve prayed, I have come to believe that what we must do is wash each other’s feet in public.  Yes, I said, “We must wash each other’s feet in public.”  Beyond that, we must wash the feet of anyone in our city that will allow us to wash their feet. It’s a bit humiliating to wash feet but it is more awkward to have your feet washed. We’ll simply choose to wash and be washed. What I can tell you is that when we make that choice, a mysterious intimacy washes the soles of feet, penetrating the souls of any who humble themselves, getting to know each other hand to foot.

As always, you can reach our clergy by phone (below) or by email. Our email addresses are listed on the website under About>Staff.