TUESDAY OF EASTER III

April 7, 2018

emmaus

 

LUKE 24:28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?”

It is no accident that at supper that night in Emmaus, Jesus performed the four ritual acts of the Eucharist. This would not have been lost on any who heard Luke read in the early church to now.

He took the bread. The Word took on flesh, mortality and morbidity. He took on cold, fear and the slings and arrows of human sexuality. He as much as we, felt deeply. He cried, chuckled, and anger was familiar. Yet he did not sin. Suffering was his companion and death his foe. He died and pulled the fangs of meaningless dying.

All this and more, he took on when he took the bread.

In hope, in spite of the facts.

John

THURSDAY OF EASTER II

May 2, 2019

Tissot Thomas

Thomas sees Jesus – Tissot

JOHN 20:24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

Thomas was called the twin back then. Aside, nobody has a clue about the twin thing so beware of scholar’s theories. Aside over. He got past being called twin (almost nobody calls him that anymore), only receive, “doubting” in its place. Doubting Thomas is much worse than Thomas the Twin. Don’t you think?

In addition, he gets a bum rap as well, to this day. He went out Easter night. Why? Nobody knows. So supply your own notion, I do. Maybe he got sick of disciple’s paranoia, jumping at a log cracking in the fireplace. Perhaps, he got the short straw when they ran out of beer and was out getting a few cases to tide them over. He could have needed fresh air. We know he was out, period.

I ask you, why should he accept the word of this crowd given their state of mind? Add terror to grief and you get hallucinations, maybe? Thomas wanted to experience God directly, not hearsay. There’s a reason the courts are unimpressed by such. Who could blame him? I’ve noticed in the years of my ordained life, soon 37 years, a growing, progressive hunger of people to experience God for themselves.

I will tell you that for the thirty-seven years of this gig, one trend is that people want to experience God themselves.  Don’t settle for any secondhand edition it will not fix the slow leak in our souls.

In hope, in spite of the facts.

John Sewell

 

 

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WEDNESDAY OF EASTER II

May 1, 2019

he breathed on them 2

JOHN 20:21b As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Genesis 2:7

Some call this “John’s Pentecost.”  It brings to mind the creation of human beings and their animation.  Breath is necessary. Shortness of breath is cause for alarm. Trapped under water is an awful way to die. Shallow breathing could be a sign of death or laziness.  Singers are admonished, breathe deeply, back straight and chest up to support but not impede the air. Then you can sing. Bear in mind, this will not make you a good singer it merely make singing possible.

Receive the Holy Spirit.  Whether or not one is forgiven or not, seems to me a strange place to start for growing into the full statue of Christ.   It’s like giving a child a gun, which as we know is tragic on a regular basis in 2016.

Icon he breathed on them

He breathed on Them Icon

That being the case, perhaps, we should swear off judging (too much) until we grow up some more.  If I remember correctly, there is something in Holy Writ, about the boomerang of judgement dispensed to someone, circling round to arrive splat (a free loose paraphrase).

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.  Matthew 7:2

 

Let’s celebrate the balance of the Great Fifty Days of Easter by fasting judgment. Imagine how much better we’ll look without all that sin retention.

In hope, in spite of the facts.

John

J

 

 

TUESDAY OF EASTER II

April 30, 2019

JOHN   20:20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”

I’m old enough to remember when Lyndon hiked up his hospital gown showing the press his incision from gall bladder surgery.  There was great consternation at the time. Alice Roosevelt Longworth (Teddy’s oldest) said she was grateful he wasn’t circumcised.  Be not afraid, I do not compare our Lord with Lyndon.

LBJ

However, some think the President was sending a message to Moscow that there was nothing wrong enough with him for them to be excited or worried.  I know, I know, cutting room floor. Hang on, go with me here.  Jesus showed the disciples that he is not merely spirit.  They could see his wounds (and touch them apparently).

Jesus clearly had essential continuity before and post resurrection.  He has the scars to show for it. In fact he will the only resident of heaven without a perfect body. I think, people will line up to see them, the bolder touch them, just to remember what God has done for us in Christ Jesus.

In hope, in spite of the facts.

John

MONDAY OF EASTER II

Diognetus 3

April 29, 2019

JOHN 20:19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”

Yesterday we faced our fear.  Today we face our peace.  Facing peace is not much easier than poking our head from under the covers when something goes bump in the night.

What is peace if it is not, “not fear?”  In Greek the word means, “peace of mind; quietness or rest.”  This is not too far from “not fear,” and very acceptable to Ego.  Peace of mind for Ego is everything under control, including people, all living things and inanimate object.  Then, and only then, can Ego take a breather (but only for a minute).

Hebrew peace is, similar, but different in crucial way.  Not defined in the negative, peace, points toward wholeness, complete, but not perfection.  This is peace as progressive maturing integrity. The is the sort of peace that sees the lights of the highway patrol, glancing at our speed, relaxed as the officer speeds toward another motorist.  This peace is a matter of intentional discipline; inebriated recklessness is not our practice. It doesn’t mean that our speed is always spot on as we drive because 90 mph is appropriate if a passenger is bleeding out.

I do not wish you “not fear,” I bid you peace.

In hope, in spite of the facts.

John

EASTER II

APRIL 28, 2019

JOHN 20:19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”

It’s interesting, the “water-cooler”* definition of fear is anxiety/ reaction to danger, while peace is essentially, NOT fear.  If fear is reaction to danger, then the “fear-scale” for reactivity varies from the edge of pleasure to nuclear winter.  My therapist once said, “Your problem, John, is you don’t know the difference between scared and excited.” Definition by absence is rarely helpful.

The reaction of the disciples is surely understandable. Lackluster with Jesus, without Jesus, they had no luster at all.  Their leader had offended every power broker in the country.  If they murdered Jesus what would they do to them?  Lock-down mode was prudent.  Leaving the guys huddled by the fire with the curtains drawn, let us consider fear. 

I must not fear.
Fear is the mind-killer.
Fear is the little-death that brings total obliteration.
I will face my fear.
I will permit it to pass over me and through me.
And when it has gone past I will turn the inner eye to see its path.
Where the fear has gone there will be nothing.
Only I will remain. – Paul Atreides

From Dune by Frank Herbert

george herbert

Frank Herbert

I recall no need to exegete science fiction before, but then Frank Herbert was specialized in comparative religions.  Actually the litany of fear is pretty good advice.

First:  I must not fear.  Not very realistic. What if we said, “I must not become my fear.”   (Suspect that is his intent).

Fear is a mind-killer, tolerated long enough will destroy.  I knew a woman that as soon as her family departed each morning began running horror movies in her head of what awful things were befalling them all day.  This continued until they returned.

We face our fear, name it and allow it to pass over and through. Avoid psychic stickiness.  When it is gone past, in the rear-view mirror I see there is nothing. Dreams are not corporeal, there is no trace. Only I remain.  This is the discipline of the mind, taught by the Spirit.

It interesting where we find spiritual resources, even speculative fiction.

*unsubstantiated opinion

In hope, in spite of the facts

John

THURSDAY OF EASTER WEEK

April 25, 2019

Jesus appears to the disciples

LUKE 24:36b   Jesus himself stood among them and said to them, “Peace be with you.” 37 They were startled and terrified, and thought that they were seeing a ghost. 38 He said to them, “Why are you frightened, and why do doubts arise in your hearts? 39 Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet.  41 While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate in their presence. 44 Then he said to them, “These are my words that I spoke to you while I was still with you— that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures, 46 and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things.

While Cleopas and friend were hoofing it back to Jerusalem to tell their story, Jesus appeared to the disciples.  Putting it mildly, he scared them silly.  Notice, in Scripture that angels always say, “Peace, don’t be afraid,” because fear is always people’s first response.  The resurrected Jesus now does the same.  What did he look like?  Clearly there is a genuine continuity between before death and resurrected Jesus.

Is it because they don’t expect to see the dead, although ghosts are one explanation.  Jesus put that to rest by asking for something to eat.  He ate the offered fish, thus proving he was not a ghost.  His wounded hands and feet are enough to convince them.  Then he opened his second lecture of the day.

Again, through the whole of the Hebrew Bible he shows them where he is prefigured.  He also points out the suffering servant in the writings of the Prophet Isaiah, which was largely overlooked when Messiah was discussed.  They are spellbound as he reminds them of things he said before his passion.  “You are witnesses of these things.”  This good news must go out from Jerusalem to all the world.  And so it did.

In hope, in spite of the facts.  John

WEDNESDAY OF EASTER WEEK

April 24, 2019

Emmaus Debbie Salt

Walk to Emmaus – Debbie Salt

LUKE 24:13 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. 28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

The account of the walk to Emmaus is reserved for services on Easter afternoon or evening. It is one of the most beautiful of the post-resurrection accounts. Cleopas married Mary, sister of the mother of Jesus. Family gatherings must have been very confusing. So, Jesus’ uncle by marriage walks the few miles to Emmaus village. Perhaps, he and Mary lived there. He is accompanied by an unnamed companion. I like to think it was his son, Simeon, who figures largely in the earliest church. Jesus’ family is largely on the margins in the Gospel accounts. Humans just love dynasties, so James, his brother, is the first Bishop of Jerusalem. The second bishop is Simeon, Jesus’ first cousin.

The risen Jesus joined them and seeing their mood, asked what was wrong? Cleopas exploded, “How could you not know about the ruckus in town about Jesus. A great young man, murdered by the priests because they felt threatened. What a shame, he was so young.” His voice trailed off into the silence save for the sound of a stone dislodged by a foot rolling away from the path.

Jesus then began to explain how Messiah must suffer and die and rise throughout all the Old Testament. This must be the first time that prefiguring types in the Hebrew Bible are restated as antitype in the life of Jesus with greater clarity and power. As they neared the village, dusk was falling quickly into the true dark (electricity changed that). They invited him to stay and he did. Having refreshed themselves with cool water and washed their feet, they sat down to table.

Acabas Emmaus

Jesus took bread, blessed, broke and gave it to them. Before the bread reached their mouths, he disappeared. Ever since that night in Emmaus, when Christians gather for Eucharist they know, that seen or unseen Jesus is there. It’s so, I’ve felt him often. You?

In hope, in spite of the facts.

John+

TUESDAY OF EASTER WEEK

April 23, 2019

JOHN 20:11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17 Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

Mary was a long way from Magdala.  Jesus changed everything that day when by his simple word of power contradicted the shaming, mocking voices in her head and silenced them.  She had never heard them again.  Yes, she had come a long way.

Many people once healed will often go and live near the healer as though their healing might relapse.  Mary did travel with Jesus, mostly because she loved him.  Perhaps if he were a different man, there might have been hopes for them, but Jesus is not just any man and his work is more important than anything else.  So Mary listens, supports and loves.

View ffom the cross

View from the Cross – Tissot

She collapsed at the foot of his cross, too overcome to stand, and laid there in the dust.  Blood rolled down like tears, dripping from his feet onto her head.  She did not move.  Groans for three solid hours assailed her senses.  “Jesus said,  “It is finished,”  and it was.  The rest of the story is Mary’s story.  It is your story.  I claim it as my own.  It is never exhausted, cannot be used up.  It is the measure of the Kingdom of God available to any who accept freely without cost and without measure.

When Jesus said,   “I is finished,” he wasn’t kidding.  It was and is and ever shall be, world without end.  AMEN

In hope, in spite of the facts.

John

EASTER MONDAY

April 22, 2019

Jesus appears to the disciples

MATTHEW 28:9 Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.” The Report of the Guard 11 While they were going, some of the guard went into the city and told the chief priests everything that had happened. 12 After the priests   had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, 13 telling them, “You must say, ‘His disciples came by night and stole him away while we were asleep.’ 14 If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed. And this story is still told among the Jews to this day.

The crowd that bribed the guards with, admittedly a “large sum” of money, are the very ones who plotted to kill Lazarus after Jesus raised him from the dead.   Why?  Today, the polls they run, focus groups they convene would tell them that the public’s mood was with Jesus.  That scared the bejeebers out of them because they assumed that Jesus would behave like they would if given the opportunity.

Jesus did ride into town according to ancient prophecy.  Having arrived and the crowd gathered, he did not launch into a stump speech, shamelessly pandering to the worse fears as well as hopes of his audience.  I shall resist the temptation to compare this with  Presidential politics, but you make your own inventory.

Now….. I’m waiting….. Ok – back to the meditation already in progress.

008-lumo-bribery-guards

The political types, ordained or not, never understood what Jesus was about as it is simply counter-intuitive.  A kingdom where all are loved, cherished and cared for, simply does not compute.   Groucho Marx once said, “I never want to be in a club that would have me.”  The priests and such would never be a Kingdom, of God or other, where they were not high and lived up above the ordinary.

How about us?   I must admit it makes me uncomfortable sometimes.  How about you?

In hope, in spite of the facts.

John