Quote

duck in flight

When I rise up

Let me rise up with joy

like a bird

fallen leaf

When I fall

Let me fall

Without regret

Like a leaf

Wendell Berry

This short prayer, one of the Sayings and Prayers of the Mad Farmer, by Wendell Berry is a favorite of mine.  I have quoted it at many funerals in the past thirty-eight years of my priesthood.  It re-framed walking through the dead and dying leaves of fall.

TUESDAY OF EASTER IV

May 14, 2019

jesus-and-the-pharisees

The Pharisees Confront Jesus – James Tissot

JOHN 10:22-30 At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” Jesus answered, “I have told you, and you do not believe.

Why are you keeping us in suspense? What they should have said was, “Ok, we didn’t buy what you told us. That was ridiculous! Try again.” “Actually, I did tell you,” Jesus said.  Your problem is that you do not believe.”

Not believing is a problem. I’m concerned by what is meant in our own day. To believe is to assent to the truth of some fact about someone, something or an event.

Washington exhibit

George Washington Madame Tussauds

For example,
I believe in George Washington.
I believe that George Washington lived from 1732-1799.
I believe that George was a pretty good man.
I believe that George was the “Father of his country.”
If I am in Virginia, I might go to Mt. Vernon and see where he lived and is buried.
I might go to the Washington Monument in Washington D.C.
I even carry a few copies of his picture around in my wallet.
I can take George’s name in vain and say “By George” in conversation but such talk is cheap.

 

BUT, that doesn’t have too much to do with how I live my life in 2019 or any other year.. My point is that I can be culturally Christian in much the same way. I can believe all sorts of things about Jesus without being transformed, without living in the Resurrection. No wonder people do not take us seriously. We believe the doctrine of faith, while people seek a way of life. I’m hungry for that myself. Let’s have the manners to pass the bread, having eaten some first.

In hope, in spite of the facts.

John

SATURDAY OF EASTER III

May 11, 2019

LUKE 24:30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

Laughing Jesus barry moser
Jesus Rabboni – Barry Moser KJV Bible 1999

For several days we have mediated on the four ritual movements of the Eucharist. Today, let’s look at the fifth.  He took, blessed, broke and gave bread to them. They ate and they went.  The last words of a Eucharist is the dismissal by the waiter (deacon), “Go in peace to love and serve the Lord,” “Thanks be to God,” we say as we head for the exits.  As I often say, “We are to be for others what we have received at the table.  In other words,

“If you have been fed, be bread!”

 

In hope, in spite of the facts.

John Sewell

FRIDAY OF EASTER III

May 10, 2019

LUKE 24:28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?”

road-to-emmaus-michael-torevell

He took, blessed, broke and gave the bread.  There is no implication that we should bring a credit card or folding money.  This is free.  It’s on the house. Come on down and bring a buddy; there’s plenty.

Isaiah 55:1 Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price.

Many years ago I came across this story. It’s like in an evacuation of a town, the beggars (read street people) are left behind. Everything is locked.  However, two men risk body and limb, going out to find food. They jimmied the lock on the back of the convenience store down the street, helping themselves to the food left behind. Satisfied, they loaded up food, drink and first-aid supplies, braving the conditions and return to the group. Why did they do that?  Later, one of them said, “We’re just beggar telling other beggars where to find food. We should have the manners to pass the bread.” It is so.

In hope, in spite of the facts.

John

 

WEDNESDAY OF EASTER III

May 8, 2019

LUKE 24:28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?”

Jacek Malczewski - Christ in Emaus.

After he took the bread, he blessed it. What is it to bless? What it is not, is a baker sprinkling powdered sugar on the loaf emerging from the oven. To bless is to give, not just sweetness on the surface but deeply in the molecules, even the DNA of that bit of creation. Blessing is more concrete than abstract. To enjoy life having survived a day longer. That is blessing.

Fr. Matthew Fox entitled a book, ORIGINAL BLESSING, contending that blessing was the intention of the Creator, existing long before sin, enduring long after the “stain of sin” disappears from the fabric of humanity.

Claus Westermann instructs us, “God in the Bible relates to humans by deliverance and by blessing.” BLESSING IN THE BIBLE AND THE LIFE OF THE CHURCH. The Eucharist ”re-presents” the resurrection as both. . While there is a lot of “Junk food” for the soul to be had, Eucharist is the most important meal you eat all week. It’s good for you, nary one empty calorie

In hope, in spite of the facts.

John

TUESDAY OF EASTER III

April 7, 2018

emmaus

 

LUKE 24:28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?”

It is no accident that at supper that night in Emmaus, Jesus performed the four ritual acts of the Eucharist. This would not have been lost on any who heard Luke read in the early church to now.

He took the bread. The Word took on flesh, mortality and morbidity. He took on cold, fear and the slings and arrows of human sexuality. He as much as we, felt deeply. He cried, chuckled, and anger was familiar. Yet he did not sin. Suffering was his companion and death his foe. He died and pulled the fangs of meaningless dying.

All this and more, he took on when he took the bread.

In hope, in spite of the facts.

John

FRIDAY OF EASTER II

May 3, 2019

St_Thomas_icon

Thomas, Apostle of India

JOHN 20:26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28 Thomas answered him, “My Lord and my God!”

Following John’s chronology, this reading falls a week after Easter.

He wants to experience this for himself. A week later, things are a bit calmer, when Jesus appeared the second time.  He materialized right in front of Thomas inviting just the scrutiny that Thomas claimed he needed.  In fact, it turned he didn’t need it at all.  He was clearly Jesus, Thomas knew at almost a cellular level.

“My Lord and my God” is pretty clear where Thomas came down on the issue. Between Easter Day and Pentecost, there must have been some mighty long conversations, lectures and holy power point presentations as Jesus got the disciples ready to carry resurrection everywhere.  Having done that, he ascended, instructing them to stay together and in one place (I like to think he smiled at Thomas when he said it) until the Spirit comes.  They did and The Holy Spirit did.  More about that later.

After Pentecost, Thomas went on down to Alexandria, sailed across the Indian Ocean never to return.  The story is that he preached resurrection, lived resurrection and dispensed resurrection to the point a local priest (isn’t it always) brained him with a dye bat.  You can think what you like about such tales and doubt much about them.  However, in this case when the Portuguese arrived in Indian there were Christians there to meet them. In Goa, the church was a little odd by Western practice, but clearly they preached the same resurrection. They heard the Good News from our favorite doubter very soon after the resurrection.  They called themselves Mar Thoma or Saint Thomas Christians.  Though, I doubt he much cares any more about that doubting moniker, shouldn’t we at least give the guy a break.  For crying out loud.

In hope, in spite of the facts.

j

THURSDAY OF EASTER II

May 2, 2019

Tissot Thomas

Thomas sees Jesus – Tissot

JOHN 20:24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

Thomas was called the twin back then. Aside, nobody has a clue about the twin thing so beware of scholar’s theories. Aside over. He got past being called twin (almost nobody calls him that anymore), only receive, “doubting” in its place. Doubting Thomas is much worse than Thomas the Twin. Don’t you think?

In addition, he gets a bum rap as well, to this day. He went out Easter night. Why? Nobody knows. So supply your own notion, I do. Maybe he got sick of disciple’s paranoia, jumping at a log cracking in the fireplace. Perhaps, he got the short straw when they ran out of beer and was out getting a few cases to tide them over. He could have needed fresh air. We know he was out, period.

I ask you, why should he accept the word of this crowd given their state of mind? Add terror to grief and you get hallucinations, maybe? Thomas wanted to experience God directly, not hearsay. There’s a reason the courts are unimpressed by such. Who could blame him? I’ve noticed in the years of my ordained life, soon 37 years, a growing, progressive hunger of people to experience God for themselves.

I will tell you that for the thirty-seven years of this gig, one trend is that people want to experience God themselves.  Don’t settle for any secondhand edition it will not fix the slow leak in our souls.

In hope, in spite of the facts.

John Sewell

 

 

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