This Mask is Too Hot!

Beyond Contradiction – May 25, 2020

As America began to reopen (too early for safety, I suspect) the complaining began. These masks are too hot. This mask is inconvenient, it is in my way! This is just a hoax, these masks anyway! All things in America these days always end with the politics of the thing, whatever it is. Half reject “said thing” because it must be a conspiracy of “the other”!

For many years I have been fascinated with the notion of the leadership of groups in times of high anxiety. Having been a parish priest for thirty-six years, how could I not. These days everyone complains. While that is wearying it is amateur in the extreme when compared to the master complainers of the universe, namely, the Children of Israel in the Wilderness.

Complaining-against-Moses

The Manna Harvest / Giuseppe Angeli (18th century), but doesn’t it look more like the griping before the manna came?

The Scripture records fourteen times they murmured. I love the word. Why? Murmuring is speaking loud enough to be clearly understood and not so loud that the speaker is forced to take responsibility for the remark. Anyone who has ever reared children knows exactly what I mean. Keep in mind that every time they complained bitterly it was always against a policy designed to bring them safely through the Wilderness into the Land of Promise.

Fast forward. Masks and social distancing are designed to KEEP PEOPLE FROM CATCHING COVID19. It is the best way to slow this virus until a medical remedy can be found, prepared, and ministered to the entire human race. This is only a mild inconvenience compared to the Black Death of the Fourteenth Century, I’m just saying.

MASKS GOOD

Let us take a long slow breath and consider two responses. One to take steps to calm ourselves down and the second to grow ourselves up. Once we do this, then do it again and again. It will help one’s blood pressure and generally improve the quality of life in this reopening society for everyone around us.

John W. Sewell

May 25, 2020

 

Domestic pig (Sus scrofa f. domestica) and Ralf-P. Bergemann during a grunting competition between pig and man, at the Kappeler Pig races, Bergemann is the master of grunting, Kappel, Bavaria,Germany

“Twelve voices were shouting in anger, and they were all alike. No question, now, what had happened to the faces of the pigs. The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.”
― George Orwell, Animal Farm

MONDAY OF EASTER III

May 5, 2019

Emmaus Debbie Salt

LUKE 24:17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him..

Jesus said, “That was quite a debate you just having.  What were you discussing?” With grief, most anything is a trigger and sadness leapt to their faces. Cleopas looking up over his glasses asked, “Are you the only one in Jerusalem not to know what happened this week? You don’t get out much?”  “What things?”  Seeing Cleopas’ exasperation,   Symeon interjected, “Jesus of Nazareth, who was prophet in deed and word before God and all the people…”

The consequence of a drought of prophets in Israel from Malachi to John the Baptizer was spiritual hunger.  There is never any lack of people wanting to order people around, while telling them exactly what the Holy One would do or say, if only God had all the facts. John, the Baptizer was cut from a different bolt, actually a bolt of lightening not camel-skin.

Acabas Emmaus

Of course God has all the facts.  The important thing to know about Jesus is not that he is like God.  The important thing to know is that God is like Jesus.  “If you have seen me,” said Jesus, “You have seen the Father.”  The Incarnation revels the identity and face of the Creator. That turned out to be good news.  Good News in deed.  Not only that, we are invited to call God, “father.” That’s amazing when you think on it.

There are many amazing things yet to come!  I have it on good authority.

In hope, in spite of the facts.  John

 

J

TUESDAY OF EASTER WEEK

April 23, 2019

JOHN 20:11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17 Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

Mary was a long way from Magdala.  Jesus changed everything that day when by his simple word of power contradicted the shaming, mocking voices in her head and silenced them.  She had never heard them again.  Yes, she had come a long way.

Many people once healed will often go and live near the healer as though their healing might relapse.  Mary did travel with Jesus, mostly because she loved him.  Perhaps if he were a different man, there might have been hopes for them, but Jesus is not just any man and his work is more important than anything else.  So Mary listens, supports and loves.

View ffom the cross

View from the Cross – Tissot

She collapsed at the foot of his cross, too overcome to stand, and laid there in the dust.  Blood rolled down like tears, dripping from his feet onto her head.  She did not move.  Groans for three solid hours assailed her senses.  “Jesus said,  “It is finished,”  and it was.  The rest of the story is Mary’s story.  It is your story.  I claim it as my own.  It is never exhausted, cannot be used up.  It is the measure of the Kingdom of God available to any who accept freely without cost and without measure.

When Jesus said,   “I is finished,” he wasn’t kidding.  It was and is and ever shall be, world without end.  AMEN

In hope, in spite of the facts.

John

EASTER MONDAY

April 22, 2019

Jesus appears to the disciples

MATTHEW 28:9 Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.” The Report of the Guard 11 While they were going, some of the guard went into the city and told the chief priests everything that had happened. 12 After the priests   had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, 13 telling them, “You must say, ‘His disciples came by night and stole him away while we were asleep.’ 14 If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed. And this story is still told among the Jews to this day.

The crowd that bribed the guards with, admittedly a “large sum” of money, are the very ones who plotted to kill Lazarus after Jesus raised him from the dead.   Why?  Today, the polls they run, focus groups they convene would tell them that the public’s mood was with Jesus.  That scared the bejeebers out of them because they assumed that Jesus would behave like they would if given the opportunity.

Jesus did ride into town according to ancient prophecy.  Having arrived and the crowd gathered, he did not launch into a stump speech, shamelessly pandering to the worse fears as well as hopes of his audience.  I shall resist the temptation to compare this with  Presidential politics, but you make your own inventory.

Now….. I’m waiting….. Ok – back to the meditation already in progress.

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The political types, ordained or not, never understood what Jesus was about as it is simply counter-intuitive.  A kingdom where all are loved, cherished and cared for, simply does not compute.   Groucho Marx once said, “I never want to be in a club that would have me.”  The priests and such would never be a Kingdom, of God or other, where they were not high and lived up above the ordinary.

How about us?   I must admit it makes me uncomfortable sometimes.  How about you?

In hope, in spite of the facts.

John

 

EASTER DAY

March 21, 2019

tissot angels at tomb

Empty Tomb – James Tissot

JOHN 20:  Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 Then Peter and the other disciple set out and went toward the tomb. 4 The two were running together, but the other disciple outran Peter and reached the tomb first. 5 He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7 and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. 8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the scripture, that he must rise from the dead. 10 Then the disciples returned to their homes. 11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, “Woman, why are you keeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17 Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

Resurrection Never Crossed our Minds.

Resurrection never crossed Mary’s mind in the dark deserted streets.  The garden, very near the skull shaped hill, where, Jesus was hoisted on a rough-hewn cross, splinters  the size of the nails in his feet.  She barely remembered walking from the cross, walking beside Joseph, an aristocrat, whose generosity saved Jesus from a common grave. Joined by Nicodemus, a Senator, they, their aides and servants, carried the dead weight through gathering dusk across the manicured lawns to Joseph’s new tomb.

She shifted the heavy jar of myrrh in her arms. Myrrh’s complex earthy scent, hinting of foreign lands, was universally used at burial. Its strong odor was useful at such times.

Smell, evokes the most vivid memories.  Ever after, the faintest whiff and Mary was in the garden, the stars, dimming at the hint of dawn in the East.

The men had carefully rolled the round stone into its slot across the entrance.  She saw them do it.  There is a dark hole where the tan stone should be.  His body, limbs out of socket, limp as a worn-out rag, covered with blood, was gone. The great stone rolled aside, witness to the absence of tortured remains. She hurdled heedless of feet in the dawn to warn his men that some ghoulish mischief had befallen his body. Romans do not disturb the dead.  Nor, Jews, usually. Who would rob a grave on Passover?

Resurrection never crossed the minds of the men huddled by the fire, hiding from the mighty whose henchmen might be searching at that very moment.  They flinched at the door knock.

james-tissot-st-peter-and-st-john-run-to-the-tomb-illustration-for-the-life-of-christ-c-1886-94

John & Peter run to the Tomb – James Tissot

Resurrection never crossed the minds of the two as they left the others walking quickly, suddenly running like school boys;  John, the younger by over a decade ran as the young run sprinting ahead only to wait, a quick glance, hesitating, while Peter, as Peter would, barged right in.  John followed.  The burial clothes of thin linen bands, wrapped in haste; adequately, were quickly finished before Passover sundown.

The burial clothes were more than there; they lay as if Jesus simply vanished, evaporated rising right through them as they collapsed neatly onto themselves in a way, not to be faked.  Oddly, the head cloth neatly folded lay near the wrappings, testifying to subtle divine presence.

Resurrection did cross John’s mind and he believed.   Suddenly, hideous events on Friday were made new sense, aroused suspicions of glory and strange saying of Jesus were strange no more.  His absence translated by hope become coherent to ears that listen, ears that hear.  They departed slowly, thoughtfully – wondering if this meant what they thought it meant, unsure but with small bright potential joy in their hearts where before was only despair.

A movement peripheral, a man, [only a gardener would stir so early,]. Passing through the hedge, Mary, voice breaking inquired of grave-robbers … “Mary,” and she knew his voice; it was he, the one who said his sheep know my voice, and saying her name called her clear as ever.   Resignation fell away, not as amnesia forgets, but remembering with power a greater vision, redeemed by holy intervention.

 

 

She grabbed him, weak with vertigo of deep grief leaping into singular joy in a single bound. Gently, he loosed her hands, telling her he had not yet ascended to his Father; an entirely different order of homecoming, embraced by the peculiar, mystical love of the Godhead.

 She must let him go, not for loss this time but for gain, gain for all, for all time.  The spare, precise truth, brought Mary and all who will ever believe to his God and their God and his Father and their Father.

Resurrection had never crossed Mary’s mind until, she met Resurrection face to face.

And it was ENOUGH!

Resurrection never crossed our minds in the tyranny of the immediate. I-phones, e-mails, constant litter of data: important to nobody but forwarded by somebody to everybody.

Resurrection never crossed our minds in the routine of sameness, body tired, minds fuzzy with the demands of a new day, while the old day, its red-flagged emails, all caps, shouting, invades the new day.

Resurrection never crossed our minds even in the Week Holy, as the world continued, the  relentless, urgency of the trivial, blotting out the ultimate, flattening all affect into numbness.

The Resurrection

Resurrection – James Tissot

We slouch into our several pews late, tired, distracted, our minds arriving minutes after our bodies dropped into a seat. Today the first Sunday after the first full moon after the Vernal Equinox, the Queen of Feasts: This EASTER lies at the end of a long relay race beginning on that Eighth day of the Week, the day Mary went early in the dark; John and Peter came and went and Mary loitering near the cave met Jesus alive, [changed but somehow the same] – full of resurrection.

Resurrection never crossed our minds when Meister Eckhart said that the savior’s birth is always happening. But if it happens not in us what does it profit? What matters is that he be born in us.

Resurrection never crossed our minds until we, too long removed from that day encounter him who was absent then, only to be fully present for all time. Sometime, somewhere, when we finally hit the wall that defeats the best moves of our egos — when we find something we cannot fix, there

we will meet Jesus and Resurrection will finally cross our minds and he will not only be born in us but resurrected as well…

and it will be ENOUGH!

May that same resurrection cross your minds and give you new life.

In the name of the father, son and Holy Spirit. Amen.

John Sewell

MAUNDY THURSDAY

April 18, 2019

JOHN 13 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God,

jesus washing peters feet by ford madox brown

4 got up from the table,  took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus answered, “You do not know now what I am doing, but later you will understand.” 8 Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.”

John Jesus lean

 

12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord— and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them. 31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one her.”

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When Jesus got to Peter with basin and water, Peter balked.  It’s not that his feet were ticklish, it’s not that someone wanted to wash his feet, it’s because Jesus, who he loved and revered, came at him as servant.

In our own day, it is all about us.  We are self-conscious about our feet.  And in truth, by a certain age feet are pretty beat up.  It is not, I have observed, washing feet that is so unacceptable even, no, it’s having our feet washed.  That may seem backwards, but the ego “inside voice” says,   “So, if this is going on at least I will be in control.”  Sitting in chair with someone, not of ego’s choice, touching, handling and, at least symbolically washing our feet, is beyond self-absorbed ego’s tolerance.

Soul, on the other hand, while perhaps timid the first time, discovers a peculiar intimacy in the process.  Suddenly, one is in a genuine religious experience, for such has an almost irresistible attraction.

Ego, sighs relief, re-seated in the pew, having survived an unpleasant experience.  Soul is almost unaware of self upon reentering the pew. They are both moved, but consider the dichotomy. Attendance to Maundy Thursday is lower than other Holy Week services and I suspect the push pull of ego versa soul is the reason.  Pedicures are not required.  So relax, and pardon the expression, but meeting sole to soul is holy.

In hope, in spite of the facts.  J

 

Samuel Isaac Joseph Schereschewsky

Bishop of Shanghai, 1906

Every October 15th, my mind turns to this odd little man,  a Polish Jew, converted to Christianity, becoming in due season, the Anglican Bishop of Shanghai.  The years of life spent at Seabury-Western Theological Seminary in Evanston,  IL  I sat opposite his grace’s stained glass window for at least three services a day.

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We remember him because of the extreme example of the work of the Spirit was done in and through him.  He was fully paralyzed expect for minor use of one hand.  With that limitation also came, as he said, “patience, otherwise I would never have sat and translated the Scriptures into Mandarin Chinese.  And indeed this thing came to pass and we are amazed not for his stamina but for his interpretation of his circumstances. JWS

Does God Exist And Does God Care

For the last couple of days I have been rearranging the 2000 volumes in my library. Going through the shelves, taking one and putting it with its companions as to subject or concern is a kind homecoming among old and beloved friends. Some are much older than my 67 years.  Another arrived this afternoon in the mail.  Upon entering my new digs, people often question,  “Have you read all these books?” “No,  I say, explaining the collection are the guidebooks for my exploration of what it means to be human.  There are few mathematics or accounting books, but many history, psychology, literature and religious studies.  These members of my intellectual tribe travel on together.  We set out on the journey almost 4 decades ago in Albertville, Alabama.  There were many fewer then.  Now we have moved into a office building, resting after five moves these past 36 years.  I open one, reading my notes written in pencil (I have never been confident enough to write in ink) that are the marginalia of my life. Notes made in the margins.  Scribbles marking my place in a book and the thought in my head.

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I looked a for a particular title and after a time my eye spied it, my hand reached and my eye remembered the cover.  It is a modest volume,  9 by 5 inches and only an half inch thick.   It’s title, “A Letter To A Man In The fire” by the late Reynolds Price.  It’s subtitle are the two questions a young medical student asked Reynolds (who survived cancer though paraplegic).  Jim Fox asked, “Does God exist and Does He Care?”  What a question?  Mr. Price then wrote Jim a letter of 86 pages honestly speaking to those questions with the kind of honestly a cancer survivor owes a cancer patient.   He spoke of faith, not the easy recitation of empty platitudes or even the unthinking repetition of ancient holy writ.  No, he struggled to say that he did believe that God does exist and that somehow in the mix of chance and circumstance where the innocent are afflicted and the rain falls on the just and the unjust. He then says the things that has resonated in my soul ever since the day I first read this letter.  Now, let me stop.  I know its unfair.  But please believe me that I have a good reason.  We shall here again, please be patient with me.

Chapel of the Cross

I moved to Mississippi in 1989 to take up the rectorate of  The Chapel of the Cross in Madison.  The Chapel was an ancient (1848) Gothic revival treasure that by the late 20th century was filling with the new suburbs of Jackson.  I took up and took to my task at hand.  In those first days the community  numbered around 125 souls.  We had the elegant church,  a five room sharecropper house served as as everything else save too rundown single-wide trailers that served as educational space.  The place began to grow.  Over the next decade the place grew rapidly.  I imagined it was like driving a bus with no brakes. Careening down the road and every time I risked a glanced over my shoulder the bus was longer and packed to the gunnels with more people. By the end of the decade the community was nigh 900.  I celebrated Eucharist 4 times on Sundays, taught, opened and closed.  This went on for years until I was almost used up.  In 1998 I was rescued.  The Vestry instructed me to find a priest for the team.  So I did.  The Reverend Doctor David Christian come onboard and we moved to 6 masses on Sundays: 7:30, 8:45, 11:00 & 5:00. The middle two were doubled: a mass in the church and one in the parish hall (now named for David).  He and I waited until the two processions were ready to move. Then and only then did we decide which one of would go to which service.

elohim-created-adam

Elohim create man – William Blake

David went to seminary from a medical practice.  He, his wife and two kids moved from Jackson MS to the General Seminary of the Episcopal in New York City.  He after his first academic year he did Clinical Pastoral Education at a city hospital, working as a chaplain, learning the ropes of institutional ministry and learning about himself in the work of a priest.  That hospital routinely gave each person who came on staff in any capacity a physical.  David’s physical revealed that he had a very serious non-symptomatic cancer in one lung. The only thing to do was remove one entire lung. They did that very thing leaving David with one lung and a very tenuous diagnosis.  To everyone’s amazement.  David lived, finished his last two years of seminary and returned to Mississippi.  He told me once that he believed that he survived because he was so thrilled and happy with what he was doing that it pumped his immune system.  I don’t doubt it.  Upon returning to Mississippi, David was assigned to the parish in Bovina, MS.  Only behind the Magnolia Curtain would a town be named for the genera of medium to large-sized ungulates!

I was delighted to have such a gifted fellow as a colleague and so we were off to the races.  Honestly,  I don’t recall how long we lived in Eden together.  I do remember that David was cancer free for at least a decade and even was cleared to buy life insurance. But one day he went into town for his routine physical.  There was cancer in his remaining lung! Gobsmacked out of denial the parish and greater community sank into depression.  Introverted by nature,  my friend David turned deep inside to process this news.  Reluctant to intrude his contemplation,  I  resisted giving him,  A Letter to A Man in the Fire, though that was my first thought.  A few days passed.

A letter to a man in the fire

A knock at my office door,  “Come in.”  It was David.  “Sit,” I invited.” He continued to stand in the door. “On my way to my doctor’s appointment I stopped by Lemuria (the world-class book store in Jackson) and having a little continuing education money left, bought a book.”   From behind his back he produced a thin beige volume,  “A Letter to a Man in the Fire.”  “Would you believe that I have a copy of that book for you, synchronism, huh?” “At least,” he said, “I was afraid to read it for several days.”  “Now you have, I asked?”  Nodding,  he opened the book and begin to read, framed in the door.

My bred-in-the-bone conviction about you is that you’re bound toward a goodness you can’t avoid and that the amount of calendar time which lies between you and that destination is literally meaningless to God, though surely of the greatest importance to you.

That was the very passage I wanted to show him.  He closed the book, looked at me, saying nothing.  Our gazes met for a few seconds.  He closed the door and went down the hall.

We never spoke of the book again.  He soldiered on.  So did I.  I was not wise enough to realize that while the cancer diagnosis predicted that David would not die an old man,  it also marked the beginning of the end of my work in that place.  Used up, I sank into a deep depression and in 2001 was hospitalized for eleven weeks.  I resigned by years end.

The end of the story did not come immediately.  David continued his ministry at the Chapel.  Chemotherapy staved off the killing blow but prevented him prospering.  He spent a long of time meditating, praying in his office behind a closed door.

I moved to Memphis, TN as interim rector for Saint John’s Parish in 2002.  At mid-year in 2003,  I was called to become the sixth Rector the Parish and continued in that job until February first of this year.  I was not there when the end came.

In early Summer of 2005 after celebrating the early Eucharist at the Chapel of the Cross, he retired to his office for quite a long time. Then he phoned his beloved wife, Frances, and asked her to come for him.  They drove to the hospital and he died a day or two later.

david Christian

The books on my shelves are my old friends.  There are stories in pencil on many of their margins. They traveled with me as they instructed me for my work on the journey.  One day they will go with someone else, but for now,  we continue our work together.

I live in hope, in spite of the facts.

John W. Sewell,

August 5, 2018