First of all, just because you can’t do everything, it doesn’t mean you should do nothing at all. There’s a sort of a sense (that says), “I can’t solve the problem of world poverty and inequality, so I won’t do anything.” Do what you can. Not what you can’t. That comes out of prayer. So for a local church community, pray. Start with prayer about your local community. Contemplate, listen in silence. Allow the spirit of God to speak, and look and see what happens.
Secondly, be outward looking and engaged and take risks. Take risks, but risks that are based out of a life of prayer in your community. We are based in a relationship of love for Jesus Christ, so start with what we know and see what he calls us to do.
Excerpt from an interview with The Most Reverend Justin Welby, Archbishop of Canterbury – Trinity News, Trinity Wall Street
Serigus Bulgakov – Essay on the Forerunner
There are two types of the soul’s relation to Christ as the Bridegroom. Every soul in the Church, giving itself to Christ and living his life, stands in the relation of ‘bride’ to him – like the Church itself, which receives its life of grace from him; this is the ‘feminine’ way of yielding to Christ.
But then there is another way – if not of communion with, then at any rate living for Christ, namely, our human, moral relation to him which consists in self-renunciation out of love for Christ. Then the soul learns the sweetness of friendship for the Bridegroom, the path of the Forerunner. This is the type of love between man and man, a ‘masculine’ relation to the Bridegroom.
These two types are not mutually exclusive but form a composite and indivisible unity. Love is both self-renunciation and communion, as life in another; love is the unity of two in one life. The Church as the Bride of Christ has and gives this unity and communion of life, which is the principle of divine motherhood as expressed by the Church. The Church as a multiple unity of person, after the image of the tri-Personal unity of God, consists in continual self-renunciation, dying for the sake of anther, friendship with the Bridegroom.
Love is sacrificial self-immolation and resurrection, union and friendship. The fullness of love and communion with Christ in the Church include two aspects of love for Christ, of which one is appropriate to the office of Our Lady, the other to that of the Forerunner, the two figures who stand together stand beside the the Saviour in the ikon called Deesis (‘Supplication’).
A Bulgakov Anthology (Page 87)
NOTE: I found that I had neglected to click the Publish button. So it is late, but it is now here. JWS
The Eve of the Feast of the Incarnation
The Kingdom of God comes, as our Lord put it, “without observation.”
Even so, it was a particularly inauspicious beginning. Gabriel had come to a young woman in Nazareth named Mary. He told her that God had chosen her to be the mother of God’s only son and that the Holy Spirit would accomplish it. She agreed, and it was so.
Joseph, Mary’s fiance, at first thought to divorce Mary quietly. But then Gabriel let him in on the plan and so he took Mary for his wife. I’m sure there was unpleasant gossip about the pregnant bride and her husband who some in town thought a fool for marrying her at all.
It was not an auspicious beginning.
In response to the census decreed by the Emperor Augustus, Joseph traveled to the hometown of his ancestor David. Apparently Joseph didn’t want to leave Mary alone so late in her pregnancy she rode a donkey 75+ miles to Bethlehem. There was no room in the inn so they wound up in a stable. Tradition says it was a cave.
It was not an auspicious place for a birth.
And there her first born son was born – laid in a manger – with the animals all around.
It was not an auspicious nursery.
An Angel appeared to shepherds who had the night shift watching the sheep. The angel said, “To you this day in the city of David is born one Christ the Lord.” Then suddenly more angels appeared. Was it 2, 20 or 200 angels? It’s hard to know when you have so little practice seeing angels. “Glory to God in the highest and peace on earth.”
It was not an auspicious audience.
The shepherds went into Bethlehem and indeed it was so: Emmanuel – God with us.
It was not auspicious in any way we would usually recognize! But the truly important things in our own lives have always come without auspicious beginnings. We never saw their importance at the time. It is only in getting still and looking at our life that we see the outline of meaning. Oh, we say, that’s what that meant.
- How amazed would Augustus be to know that more people know him from the opening line of the Christmas Gospel than from any inscription on a building in the forum in Rome?
- Quirinus is the only Roman Governor of Syria now remembered and that for an event which he never knew of.
- Those taking the census, those who could afford rooms in the inn that night never knew that an event born out poverty would be the very event by which we divide history before and after.
“Here in time we have a holiday because the eternal birth which God the Father bore and bears unceasingly in eternity is now born in time, in human nature, The birth is always happening. But if it happen not in me what does it profit me? What matters is that it (the birth) shall happen in me.” Meister Eckhart
The inauspicious surroundings of our lives are the very occasion new birth in us!
It is the dark recesses of the stables of our souls that new birth begins.
It comes quietly hardly noticed by the turning of new leaves and amid the litter of good intentions. It is when we are powerless and come to know it that the birth pain begins. We give up and know that we cannot make it on our own – there is a sudden irresistible movement of grace and there it is – new life – laid in the manager in amongst the ruin of our well laid plans.
This is not what we expect. This is not what we desire. We want drama. We want the earth to tilt further on its axis in order that we will know that we are alive and that all is well. But that is not how it happens.
Meister Eckhart: “God is not found in the soul by adding anything, but by a process of subtraction.”
Tonight heaven and earth meet in that inauspicious event born of poverty. Earth is drawn up into heaven. In the great silence — without observation – He is come!
CS Lewis once said, “What a sorry place the world would be if it were always winter and never Christmas.” Well, it is finally winter even in Tennessee. And it is Christmas — let us be still and silent before him that he may be reborn in us.
“In fact, forget being too careful. Hesitation won’t help you any at all. The best stretching will happen when the dough is in the air, not when you are pinching at it on the table.”
This is from The Lost Art of Cooking by Ken Albala & Rosanna Nafzinger.
“The unconscious comes to the aid of the conscious ego when it is grappling with a task that is beyond its capacity.” Anthony Stevens from Private Myths
What help could come our way if we were willing to pay attention to our dreams and visions. The resolute determination to avoid a meaningful connection between the inside and outside of our being almost rises to the level of what the Roman Church calls “Invincible ignorance” — the ultimately fatal decision to not accept the truth.
However, in the past year I have been in sustained conversations with men who are working with their dreams and I observe the amazing change in them as them as they take seriously this communication. I have observed one fellow getting “unstuck” in his career as he listened to the coaching of his sleeping dreams. He had never considered such work, but now calls me with reports of his nocturnal adventures.
I am more convinced than ever that soul work is the principal task of priests & deacons in parishes. It requires vigilance not to succumb to the tyranny of the immediate, losing focus on the essential task at hand. The institution of the church no doubt needs maintaining but only when that maintenance supports the Cure of Souls, as the ministry of the Church. So long as Church leaders, lay and clergy, keep that in mind the institution thrives and souls are augmented.
As Saint John writes in Third John chapter one verse two, “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.” (KJV)
Even as your soul prospers, what if our life reflected the health of our soul? Would it look like Dorian Gray’s portrait? Some of the problems of life do not depend on our personal functioning. Other people’s choices can make a difference in the prosperity or famine of one’s life. However much of our dis-ease comes from within and Jesus warned when he said that what defines comes from within not what sort of food that is eaten.
John Sewell 2010©